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Second Treatise of Government by John Locke and Discourse on the Origin of Inequality by Jean-Jacques Rousseau are books written to try and explain the origin of society. Both try to explain the evils and inequalities of society, and to a certain degree to discuss whether man in his natural state is better than man in society. These political science based theories do not appear, at first, to have anything in common with J. Hector St. John De Crèvecoeur’s Letters from an American Farmer, which are letters written by Crèvecoeur during the settling of America and the beginning of the American Revolution, however with examination we can see reflection of both Locke’s and Rousseau’s ideas about things such as human nature, government, and inequality.
When speaking about the nature of man, Crèvecoeur speaks about the natural man and man in society. He proclaims ‘Evil preponderates in both; in the first they often eat each other for want of food, and in the other they often starve each other for want of room.’ (Crèvecoeur, 608). He does not see one state as better than the other; he believes that they both have their disadvantages. On the other hand Rousseau as well as Locke both believes that man in his natural state was better. For Rousseau all man’s needs are filled in nature (Rousseau, 47), while in society man can take more than he needs which leaves his fellow man lacking. For Locke, even though man entered society in order to enjoy properties in peace and safety (Locke, 69) he believes that living in society has caused greediness as well as governments governing without the consent of their people. So while the authors disagree about what it was like in the state of nature, with only Locke really insisting that things ...
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...o live in a society where the government was democratic and the republic having been established much earlier (Rousseau, 31-32). Crèvecoeur’s preference for a free, democratic government as compared to an absolute monarchy, can be seen as reflecting the opinions of Locke and Rousseau.
Despite not being written in the genre of political writing, providing more of a sociological perspective in reality, Letters from an American Farmer is fairly consistent with having the same opinion and views on key philosophical issues such as inequality, government, and the nature of man as in the books Second Treatise of Government and The Basics of Political Writings. Through Crèvecoeur’s writing we see many opinions, such as the greediness of man as well as how man is evil in both society and in nature, which reflects the written opinions and theories of Locke and Rousseau.
By the late eighteenth century, the Enlightenment, or the Age of Reason as it was called had begun to rapidly spread across Europe. People began believing in the ideals of popular government, the centrality of economics to politics, secularism, and progress. This cultural movement was sparked by intellectuals and commonwealth thinkers such as the influential writer John Locke and the famous scientist Isaac Newton, both who emphasized the fact that man, by the use of reason, would be able to solve all of his problems-whether it be problems with the government, morals or the society. However, these ideals weren’t just limited to the European nations where they had first begun. On the other side of the world, off in the United States, American intellectuals began to reason with these ideas as well. As a result, the influence on the profound of modern economic and political thought had a huge impact on the United States, resulting in one of the most important documents in known in American history; the Constitution.
Michel-Guillaume-Jean de Crevecoeur was a French born citizen who moved to New York and became a naturalized citizen of Great Britain. After living in America as a citizen for a while, Crevecoeur decided to write an essay titled “Letters from an American Farmer”. During this time, tensions in America between the colonists and loyalists were increasing, and because of this the idea of America as a sovereign nation and territory was becoming popular. Crevecoeur wrote this essay in order to discuss what it means to be an American, and why people should be honored to be called an American. Crevecoeur believes that America is a melting pot of the world, and is full of opportunities for anyone who lives there. In order to back up his claim, Crevecoeur uses rhetorical devices, especially pathos, while he does also use ethos and logos as well.
Locke and Tocqueville were born nearly two hundred years apart from each other. This span of time corresponds to great changes in the European political spectrum, with Locke being born before the English Glorious Revolution (1688) and Tocqueville born after the French Revolution (1789). Much of what Tocqueville and his contemporaries would have written would have taken for granted the innovations to political thought which Locke and his contemporaries would have fostered. Thus, in areas such as the primacy of human self-interest, to the necessity of nominal societal participation in government, to the belief that “freedom cannot be established without morality, nor morality without faith,” our authors share a common ground. It is from this common ground that Locke and Tocqueville most radically depart from one another, beginning with Locke’s conception of
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which while outlining the conceptual framework of each thinker’s ideal state present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies.
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
To understand the Rousseau stance on claims to why the free republic is doomed we must understand the fundamentals of Rousseau and the Social Contract. Like Locke and Hobbes, the first order of Rousseau’s principles is for the right to an individual’s owns preservation. He does however believe that some are born into slavery. His most famous quote of the book is “Man is born free; and everywhere he is in chains” (Rousseau pg 5). Some men are born as slaves, and others will be put into chains because of the political structures they will establish. He will later develop a method of individuals living free, while giving up some of their rights to...
In his “Discourse on the Origin and the Foundations of Inequality Among Mankind,” Jean-Jacque Rousseau attributes the foundation of moral inequalities, as a separate entity from the “natural” physical inequalities, which exist between only between men in a civilised society. Rousseau argues that the need to strive for excellence is one of man’s principle features and is responsible for the ills of society. This paper will argue that Rousseau is justified in his argument that the characteristic of perfectibility, as per his own definition, is the cause of the detriments in his civilised society.
In his Discourse on Inequality, Rousseau hypothesizes the natural state of man to understand where inequality commenced. To analyze the nature of man, Rousseau “strip[ped] that being, thus constituted, of all the supernatural gifts he could have received, and of all the artificial faculties he could have acquired only through a lengthy process,” so that all that was left was man without any knowledge or understanding of society or the precursors that led to it (Rousseau 47). In doing so, Rousseau saw that man was not cunning and devious as he is in society today, but rather an “animal less strong than some, less agile than others, but all in all, the most advantageously organized of all” (47). Rousseau finds that man leads a simple life in the sense that “the only goods he knows in the un...
In Rousseau’s book “A Discourse On Inequality”, he looks into the question of where the general inequality amongst men came from. Inequality exists economically, structurally, amongst different generations, genders, races, and in almost all other areas of society. However, Rousseau considers that there are really two categories of inequality. The first is called Natural/Physical, it occurs as an affect of nature. It includes inequalities of age,, health, bodily strength, and the qualities of the mind and soul. The second may be called Moral/Political inequality, this basically occurs through the consent of men. This consists of the privileges one group may have over another, such as the rich over the poor.
While the problems within civil society may differ for these two thinkers it is uncanny how similar their concepts of freedom are, sometimes even working as a logical expansion of one another. Even in their differences they shed light onto new problems and possible solutions, almost working in tandem to create a freer world. Rousseau may not introduce any process to achieve complete freedom but his theorization of the general will laid the groundwork for much of Marx’s work; similarly Marx’s call for revolution not only strengthens his own argument but also Rousseau’s.
In The Social Contract philosophers John Locke and Jean-Jacques Rousseau discuss their differences on human beings’ place of freedom in political societies. Locke’s theory is when human beings enter society we tend to give up our natural freedom, whereas Rousseau believes we gain civil freedom when entering society. Even in modern times we must give up our natural freedom in order to enforce protection from those who are immoral and unjust.
Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race finds itself prior to uniting into civil society. Hobbes’ Leviathan goes on to propose a system of power that rests with an absolute or omnipotent sovereign, while Locke, in his Treatise, provides for a government responsible to its citizenry with limitations on the ruler’s powers.
In Jean-Jacques Rousseau’s Second Discourse, “Origin and the Foundations of Inequality Among Mankind”, the Philosopher describes his thoughts on the origin of inequality which he identifies as two types. The first being natural (age, health, strength, etc.) with the second being political moral/political, created by societies. In part two, he discusses his view on the latter of the two sources of inequality, stating that it is derived from the need to control other human beings. Specifically, on page 135 of the text, Rousseau gives his take on modern society by stating “I could prove, in short, that if we behold a handful of rich and powerful men seated on the pinnacle of fortune and greatness, while the crowd grovel in darkness and misery,
This indicates that the community will only be peaceful when the people are in the state of nature. However, this questions why a government is created if the result will only cause the government to be corrupt. He also believes that there are interest groups that will try to influence the government into supporting what they believe in. Rousseau sees that the people will only be involved in the government is they choose to participate in the voting. He also says that when the people are together as a collective, they work and are viewed differently compared to when they are as individuals. Although Rousseau does understand both Hobbes and Locke’s theories, it makes the audience wonder why he didn’t fully support the theory of leaving people in the state of nature. By doing so, it would allow the people to continue having individual freedom without causing a state of