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An essay about nonviolence protest
An essay about nonviolence protest
Peaceful protests (Essay)
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Nonviolent resistance has been changing the world for at least a century since Gandhi began challenging British racism. Nonviolent resistance movements are increasingly exchanging ideas in transnational networks. Egyptian activists traveled to Serbia to consult with veterans of the "Otpor" movement that overthrew Slobodan Milosevic in 2000. The Serbs shared their own hard-won experience, as well as fundamental lessons of popular nonviolent resistance. What are these lessons? First, successful nonviolent resistance is based on overcoming fear and obedience. Despotic regimes, rather than ruling through absolute violence, typically rely on a noxious mixture of propaganda, patronage, apathy, political legitimacy, and a calibrated use of public and covert violence to generate a blanket of fear. However, it turns out that fear and apathy can be brittle. Dissidents can hammer the first cracks in the edifice by creating low-risk ways for citizens to signal solidarity with one another and see through a regime's subterfuge. In 1983, for example, …show more content…
In his book Waging Nonviolent Struggle he describes 198 methods of nonviolent action. In early Greece, Aristophanes' Lysistrata gives the fictional example of women withholding sexual favors from their husbands until war was abandoned. A modern work of fiction inspired by Gene Sharp and by Aristophanes is A Door into Ocean by Joan Slonczewski, depicting an ocean world inhabited by women who use nonviolent means to repel armed space invaders. Other methods of nonviolent intervention include occupations (sit-ins), blockades, fasting (hunger strikes), truck cavalcades, and dual sovereignty/parallel government. Tactics must be carefully chosen, taking into account political and cultural circumstances, and form part of a larger plan or
applies the principles of civil disobedience in his procedure of a nonviolent campaign. According to him, “In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self-purification; and direct action” (King 262). The first step, which is “collection of the facts,” clarify whether the matter requires civil disobedience from the society (King 262). The second step, “negotiation,” is the step where civil disobedience is practiced in a formal way; to change an unjust law, both sides come to an agreement that respects each other’s demand, (King 262). Should the second step fail, comes the “self-purification,” in which the nonconformists question their willingness to endure the consequences without any retaliation that follow enactment of civil disobedience (King 262). The fourth and the last step, “direct action,” is to execute it; coordinated actions such as protests or strikes to pressure no one, but the inexpedient government to conform to them, and advocate their movement, and thus persuade others to promote the same belief (King 262). This procedure along with principles of civil disobedience is one justifiable campaign that systematically attains its objective. King not only presents, but inspires one of the most peaceful ways to void unjust
Have you ever felt as if your government is doing the wrong thing? During the Democratic National Convention in 1968, an estimate of 5-7K protesters were not happy with the results on what was happening in the government. So a group called Yippies started an organized protest. They started to have riots in places like Chicago, where soon after the police came in and started to relentlessly beat the protesters with billy clubs. Even though many of the protesters were severely beaten, they still stood their stance and got the message out.
"The Role of Civil Disobedience in Democracy." Civil Liberties Monitoring Project. Web. 01 Oct. 2011. .
Chenoweth seeks to explain why “nonviolent resistance often succeeds compared to violent resistance, and under what conditions nonviolence succeeds or fails”. In recent years, organized groups conducting civil disobedience have been successful using nonviolent tactics such as, “boycotts, strikes, protests, and organized noncooperation”, in order to challenge the current power they were facing.1 Some successful examples of regimes that have been removed from power in recent years are, “Serbia (2000), Madagascar (2002), Georgia (2003), Ukraine (2004-2005), Lebanon (2005), and Nepal (2006)”.1 More recently in 2011 there were major uprising in both Egypt and Tunisia that were able to remove regimes that had been in power for decades, showing that nonviolence can work even if the regime has been in power for years.1
Black Lives Matter. Women’s Marches. In today’s society, we need not look far to see various examples of civil disobedience. Yet, there is still much opposition on the people’s right to speak up - to fight for their rights. Why is this so, when our country seems to have evolved into what it is today, precisely because of it? It is my firm belief that while the United States of America remains a free society - a democracy run by the people - the protesting of unjust laws and traditions will always have a uniquely positive impact in the country.
Times were looking up for African Americans, their new freedom gave them the option to go down a road of either criminal actions or to make something out of themselves. But the presence of racism and hatred was still very much so alive, Klu Klux Klan, although not as strong as they were after the Civil War was still present. Laws like Jim Crow laws and “separate but equal” came into play and continued to show how racism was alive. Besides these actors of racism, blacks still started gaining a major roll in American society.
In 1963, as protest to the authoritarian regime of President Ngo Dinh Diem, Buddhist monks began to go to public places in Vietnam and commit suicide, by drenching themselves in gasoline and setting themselves on fire. They did this as an act of civil disobedience, defined as an act of defiance of specific laws or policies of a formal structure which the individual or group believes to be unjust. The Buddhist civilization in Vietnam was not apparent to the Americans until the Buddhists began sacrificing themselves in Saigon’s public streets. The pictures of the monks engulfed in flames made world headlines and caused American intervention; and later the capture and killing of Diem and his brother. In contrast to these acts of civil disobedience, one can observe the actions of suicide bombers. In the Palestinian territories, those who support suicide bombing claim that it is merely a tactic of war in defense of their land and homes. Without superior weaponry, they see it as “a heroic act of martyrdom, a final act of resistance, stemming from desperation”(Suicide Bombers). Both the Buddhist monks and the “suicide bombers” in Palestine resort to self-sacrificial actions as their form of violent civil disobedience. Violent forms of civil disobedience should only be necessary to counter violence but never if it inhibits upon the liberties of the innocent. By this definition, the actions of the Buddhist monks are more justifiable than those of suicide bombers in the Middle East.
Andrew Calabrese, Virtual non-violence? Civil disobedience and political violence in the information age (2004) 6 Emerald Info 326 available at http://spot.colorado.edu/~calabres/Calabrese%20(civl%20dis).pdf
Although most people would find violence a necessity to gaining what they want, Caesar Chavez recognizes the benefits of nonviolent resistance. Violence is the instinctive reaction people have to a variety of situations. This was often the case with opposing views people had during the Civil Rights Era. In a magazine of religious organization the author Chavez emphasizes how nonviolent resistance will earn them equal rights with little to no bloodshed through the use of several rhetorical devices.
Martin Luther King, Jr. advocated nonviolence to suppress oppression in his essay, “The Power of Nonviolent Action.” King's factual and reasoned approach is intended to win his adversaries over by appealing to their consciences. King realized that the best strategy to liberate African-Americans and gain them justice was to use nonviolent forms of resistance. He wanted to eliminate the use of violence as a means to manage and establish cooperative ways of interacting. Moreover, King states that the “oppressed people must organize themselves into a militant and nonviolent mass movement” in order to achieve the goal of integration. The oppressed must “convince the oppressors that all he seeks is justice, for both himself and the white man” (King, 345). Furthermore, King agreed with Gandhi that if a law is unjust, it is the duty of the oppressed to break the law, and do what they believe to be right. Once a law is broken, the person must be willing to accept the ...
The ideology of nonviolence has come to play a major role in political struggles in the United States of America and, indeed, in nations around the world. Almost every organization seeking radical change in the USA has been targeted by organizers for the nonviolence movement. Organizations like Earth First!, which originally did not subscribe to the ideology of nonviolence, have since then adopted that ideology or at least its set of rules for protest and civil disobedience. Yet nonviolence activists have put little energy into bringing their creed to establishment, reactionary, or openly violent organizations.
The purpose of the Civil Rights Movement of the 1950s and 60s was for blacks to achieve rights equal to those of whites. While this was the common goal, there were differences in the methods used to achieve them—the nonviolent and violent approach. People such as Dr. Martin Luther King, Jr. advocated for the use of nonviolence. On the other hand, people such as Stokely Carmichael supported the use of violence to achieve these aforementioned goals. While the ideas behind Carmichael’s interpretation of Black Power—such as unity and self-pride—are essential, Martin Luther King, Jr.’s nonviolent approach is most effective for the task.
The most familiar type of nonviolence in our time is that of civil disobedience. Martin Luther King Jr. and fellow civil rights activists practice this in the 1960's. King preached that those oppressed must never fall to the level of the oppressors and result to physical violence. King believed in nonviolent protest such as marches, sit-ins and freedom rides. He felt that "if repressed emotions do not come out in these nonviolent ways, they will come out in ominous expressions of violence. This is not a threat; it is a fact of history" (King, preface). He considered these acti...
“An eye for an eye makes the whole world blind” (Mahatma Gandhi), welcome to the world of non-violence, not similar to ‘disney land’ but merely a small philosophical village coated in white, decorated with crystals and abundant in doves; white resembling peace, crystals for clarity and pure spirit and doves for .. I don’t know, I guess I have been driven by my imagination.
The year was 1986 and the people of the Philippines were being oppressed by their elected president turned Dictator Ferdinand Marcos for twenty years. And a four-day series of non-violent mass demonstrations toppled Marcos dictatorship. It was a series of popular non violent revolutions and prayerful mass street demonstrations in the Philippines that occurred in 1986, which marked the restoration of the country's democracy. Non violent resistance is the best method to peacefully attain social change in times of political oppression. Non violent resistance is just one teaching of Mahatma Gandhi that was used by the people of Philippine in their times of political oppression and is evident throughout the Philippine revolution of 1986 which helped the country restore democracy.