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Sir Gawain and the Green Knight: Illusion versus Reality
The middle ages were a time period consisting of a prominent code known as chivalry consisting of honor, nobility and demeanor. The most honorable of all were perceived to be the holy knights of the roundtable whose virtue was believed to surmount that of any other peasant. Knights were romanticized figures incapable of doing wrong. However the satire, Sir Gawain and the Green Knight completely shatters that preconceived notion. This story implements elements of fantasy and romance in order to deride the popular ideal of chivalry. One of the most prominent literary elements implemented in this novel is the use of juxtaposition and contrasts. Through the use of contrast and juxtaposition,
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The roundtable ignorantly turns Gawain’s symbol of shame and sin into a memento of pride and respect.
Contrasts are evident throughout this satire and allow the reader to clearly distinguish from appearance and reality. The illusions of characters are shattered throughout the course of this satire. The old lady of the castle provided the illusion of frailty but was in reality was in control of Gawain’s entire challenge. The young woman gave off the impression of an innocent mistress but in reality was attempting to derail him from fulfilling his wagers. The Green knight was initially perceived to be an all powerful immortal stranger, however his generosity was revealed in sparing Gawain’s life and his lack of power was revealed when he informed Gawain that he was a mere servant. The biggest illusion is illustrated by the knights of the roundtable who provide the illusion of an organization founded upon principles of chivalry. However it is revealed that they themselves are artificial and lack nobility when they wear the sinful green belt as a symbol of honor and lack the courage to accept the innocuous challenge presented by the Green Knight. Sir Gawain and the Green Knight shatter preconceived notions and provides the reader with a sense of contrast from appearance and reality through the use of magical elements and
Hyde gives several definitions of qualities that contribute to the archetype of trickster. It is stated that the trickster, when in the presence of someone who cannot make an honorable choice, “suggests an amoral action, something right/wrong that will get life going again,” (Hyde 7). Additionally, a trickster very well may be troublemakers, leaving mischief strewn across their path, however despite “all their disruptive behavior, tricksters are regularly honored as the creators of culture,” (Hyde 8). The Green Knight tests Gawain’s honor by swaying him to make immoral decisions, and while these actions may cause the knight to falter some in his honor and chivalry, in the end he is stronger for it and grows in character. In the tale, the Green Knight crosses boundaries, offers a sense of contradiction, and allows a space within society to question itself. All these reasons fulfill the requirements of the trickster archetype as laid out by Hyde, and prove that the Green Knight typifies the characteristics of the trickster within the story of Sir Gawain and the Green
When Gawain spurns the lady 's advances, she questions the validity of his reputation: "So good a night as Gawain is rightly reputed / In whom courtesy is so completely embodied / Could not easily have spent so much time with a lady / Without begging a kiss, to comply with politeness / By some hint or suggestion at the end of a remark. " Here we see the first example of Gawain 's values being thrown into opposition: he cannot hope to hold his honor, fellowship, and chastity without calling his chivalry and courtesy into question. Gawain faces a fork in the road in the first bedroom scene, yet it quickly becomes clear that neither road ends with perfection. The perfect, archetypal knight, one who seamlessly, simultaneously embodies all of the qualities so harmoniously unified on Gawain 's shield, cannot exist, as the five points of Gawain 's pentangle cannot fully be kept
To establish the knight as worthy, the author first shows Gawain’s loyalty to his king. The Green Knight challenges anyone in the hall to the beheading game and no one takes him up on it. Arthur, angered by the Green Knight’s taunting, is about to accept the challenge himself when Gawain steps in saying "would you grant me this grace" (Sir Gawain, l. 343), and takes the ax from Arthur. This is a very convenient way for the author to introduce Gawain and also to show Gawain’s loyalty to Arthur, but it seems almost too convenient. There i...
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
...Gawain’s time in the wilderness, living nature, and his acceptance of the lady’s offering of the green girdle teach him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
middle of paper ... ... The temptations were resisted; the beheading stroke of the Green Knight was survived; the Shadow was recognized and assimilated; but the Ego and Anima have not yet had the opportunity to complete their essential encounter. Perhaps that, then, is why Gawain wears his ‘badge of false faith’ - as a reminder that, until he does complete his quest for individuation, he shall never be nor feel whole.
Sir Gawain and the Green Knight in The Norton Anthology of English Literature, Sixth Edition, Volume One. General Ed. M.H. Abrams. New York: Norton, 1993.
Web. 30 Sept. 2009. Sir Gawain and the Green Knight. The Norton Anthology of English Literature, Volume A. Ed. Stephen Greenblatt.
Sir Gawain and the Green Knight. Trans. Brian Stone. The Middle Ages, Volume 1A. Eds. Christopher Baswell and Anne Howland Schotter. The Longman Anthology of British Literature. Fourth ed. Gen.eds David Damrosch, and Kevin J. H. Dettmar. New York: Pearson-Longman, 2010. 222-77. Print.
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.
Sir Gawain and the Green Knight is a medieval poem by an unknown author, written in Middle English in the 14th century. This poem is uncanny to most poems about heroism and knightly quests as it doesn’t follow the complete circle seen in other heroism tales. This poem is different to all the rest as it shows human weaknesses as well as strengths which disturbs the myth of the perfect knight, or the faultless hero. The author uses symbolism as a literary device in Sir Gawain and the Green Knight to give the plot a deeper and more significant meaning. Symbolism is used to emphasise the difference of this heroism story against others and therefore symbolism is of great importance in this poem. The importance of the following symbols will be discussed in this paper; the pentangle, the colour green, the Green Knight, the exchange of winnings game, the axe and the scar. This paper argues the significance of the use of symbolism as a literary device in the poem Sir Gawain and the Green Knight.
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.
... ritual of forgiveness whereby the blot of sin is effaced by penitence and satisfaction” (Sharma 180). Sharma acknowledges that there are Christian influences in Sir Gawain and The Green Knight, but argues that Gawain does not always choose to follow those ideals.