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The speech of julius caesar
Julius caesar acte iii scène i
Honor in julius caesar
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Chase W-D
Caesar Final Essay
William Shakespeare's play, Julius Caesar, has a heavy focus on honor. The characters in the play have a tendency to refer back to honor and the honor of Rome, but are they really as honorable as they say? Honor is a very abstract concept that is widely applicable in many situations, but what is it? To honor someone is to show them respect, and to be honorable is to act in a way that deserves respect and admiration. The characters of Julius Caesar, for the most part, are all seeking some form of honor, but do they achieve it? Three of the best examples of honor in Julius Caesar are Brutus, Cassius, and Portia. With varying levels of honor, these characters display the spectrum well.
First is Brutus, the conflicted
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friend and murderer of Caesar himself. Brutus cares about honor, it is practically the only thing he speaks of. Even when deep into a conspiratorial murder plot to kill his friend he states: “Let’s kill him boldly, but not wrathfully Let's carve him as a dish fit for the gods, Not hew him as a carcass fit for hounds” (2.184-187) This is a wonderful example of Brutus’s honor, he plans to murder his friend, but in a way that would be honorable for both Caesar and himself.
Brutus also places his faith in the honor of others, refusing to take a group oath assuming the honor of the individual is the strongest thing there is. Brutus lives his life based almost entirely on the idea of honor, yet he somehow fails to see the dishonor in killing his close friend to prevent him from rising to power.
Although Brutus attempts to act with honor, and despite the fact that he places all of his trust into the honor of others, there are times when Brutus fails to see the most simple and obvious things, such as clear manipulation by Cassius, and this simple flaw leads him to betray his friend and his honor.
The next character is Cassius. Cassius has an interesting relationship with honor, based on all outward appearances, Cassius is as far away from honor as one can venture, he manipulates others, such as when he tricks Brutus into joining the conspirators by using verbal manipulation and false letters. By doing this he fools Brutus and based on lies and half-truths trick Brutus into becoming a murderer. He also plots a murder out of fear for himself and he betrays the trust of his friend and goes as far as killing him. However, in the eyes of the world, he does all of this for Rome and its
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people “Why, man, he doth bestride the narrow world Like a Colossus, and we petty men Walk under his huge legs and peep about To find ourselves dishonorable graves.” (1.142-145) This displays some sort of honor, in trying to protect his people and save them from “dishonorable graves” he shows honor, but in an extremely twisted sense. Cassius may indeed be honorable in his own eyes, but his view of the world is so twisted, that he ends up being a monster to those around him. Finally, there is Portia, who is the wife of Brutus and spends the beginning of the play concerned for her husband. Portia speaks mostly of her husband, expressing worry for his health, she stresses about him to the point where she is willing to hurt or even kill herself for him “Dear my lord, Make me acquainted with your cause of grief. [...] Within the bond of marriage, tell me, Brutus, Is it excepted I should know no secrets That appertain to you?” (2.275-276; 302-305) Most of her dialog throughout the play is similar to this, and that demonstrates the incredible dedication she has to her husband, the dedication that could be seen as very honorable, however, this dedication goes too far, when all attempts to get Brutus to speak to her fail. Portia, resorts to suicide, at the time, it may have been honorable to die for one’s husband, but today suicide is seen as one of the most dishonorable deaths. Also of note when discussing Portia’s honor is the fact that she is a woman, throughout the play, Portia states that she has honor despite her sex “I grant I am a woman, but withal A woman well-reputed, Cato's daughter.
Think you I am no stronger than my sex,
Being so father'd and so husbanded?” (2.1.215-218)
This plays into the belief at the time that women were not as strong as men, and as a result, would not be as honorable. This is an incorrect belief of course, but does this belief actually have an effect on Portia’s honor, or just the perception of her honor?
In the end, the characters of Julius Caesar all have more complicated relationships with honor than they appear at first glance. Brutus, while well intentioned and seemingly honorable, cannot see the line that separates honor from murder, Cassius who appears dishonorable in every way aims, at least in part, to protect rome and its people and Portia who appears dedicated loyal and honorable, commits suicide and believes the lies she is told about her self, beneath the surface of these characters, lies complex motives and twisted logic, which makes singling them out as honorable or dishonorable, nearly impossible, as they are very human, and humans are rarely one or the
other.
What is honor? Honor coins an individual’s nature. A principle that exists on the purpose of perception, a martyr willing to conform and accomplish. In the case of Shakespeare's play, The Tragedy of Julius Caesar, Brutus was the most honorable of men. A brother to Caesar, but a father to Rome, he persist and perish for the future of his child. The idea of ignorance, and the belief of a false faith, turns this noble man toward a vulgar grave, with virtuous notions.
Even though Brutus knew that Caeser had turned down the crown three times, he still felt he was too ambitious to rule over Rome. If only Brutus would have had a level head on his shoulders like Antony. If anyone can call a murderer honorable, let them know. The third and final act Brutus committed that left him with a dishonorable image, was that he ran and then killed himself just to avoid battle. In early Rome, a man was thought to be noble and brave if he fell from an enemy’s sword, not if he ran and committed suicide.
In Shakespeare's play Julius Caesar, Brutus and Cassius are both considered honorable men by the public. But, like all traits, honor is in the eye of the beholder. Honor is defined as evidence or symbols of distinction. Those who are placed in power are often chosen because of their traits, which include being honorable. If those in power have any faults, it could diminish their position in the eyes of the public.
Brutus was a stoic, a person who remains calm and self-controlled and appears to be indifferent to pleasure and pain. That was his philosophy. In Act II Scene 1, Cauis says, " I am not sick if Brutus have in hand/Any exploit worthy the name of honor" (374). In the same scene, Cassius states, "No man here/But honors you; and everyone doth wish/You had but that opinion of yourself/Which every noble Roman bears of you." Cassius believed that Brutus would have provided an honorable front for his own selfish deeds. Brutus was a man who cared more about the power of Rome than the people of Rome. This is how he justified murdering Caesar. Brutus admitted that he killed for the wrong reasons and the killing was justified. He came across as a moral snob who disliked debate or compromise and always insisted on getting his own way. His pride caused him to dismiss Cicero, a potential rival, even though Cicero was the greatest orator of the times. In his refusal to accept his human limitations, Brutus was as vain and ambitious as Caesar.
An honorable person can be defined as someone who rarely commits a sin and someone who is right and just throughout their whole entire life. There is a dispute going on about whether Marcus Brutus is an honorable man or not an honorable man. Most of the people that form the conspirators kill Caesar because of jealousy. However, Brutus kills him because of what is the best for Rome. Marcus Brutus is the hero in the play Julius Caesar because he is loyal to Rome, he is respectful to his people, and humble to those who are less fortunate than him.
Brutus was a devious man, even though what he thought he was doing was right. Brutus told his fellow conspirators to kill Caesar “boldly, but not angerly.”(3.1.256-257) Brutus was one of Caesars right hand men, and yet Brutus kills his own friend. When Antony asks to speak at Caesars funeral, Cassius says no, but Brutus tell him that Antony will speak, but only what Brutus tells him to say. Brutus also embraces the fact that he just killed his friend, and also tells the senators who had just witnessed it to not be afraid, but to stay because ambition has paid its debt.
Brutus has several tragic flaws. One of these tragic flaws is how he trusts people a lot. Brutus says that he “know[s] that we shall have [Antony] well to a friend” (1140). He trusts Antony will be a friend of the conspirators, yet he seems to not realize that Antony is obliviously against them, because they killed his friend. Brutus trusts Antony so much, that he lets Antony speak to the public alone. Antony turns the people against Brutus and the conspirators, leading to the wars where Brutus takes his own life. Brutus also receives letters, supposedly from the people of Rome. As he reads the letter out loud, Brutus remarks “‘Speak, strike, redress!’ Am I entreated to speak and strike? O Rome, I make thee promise, if thy redress will follow, thy receivest thy full petition at the hand of Brutus” (1118).
Throughout the play, Brutus speaks about honor and his loyalty to his country. These two concepts become major conflicts for him when it comes to his friendship and loyalty to Caesar. Brutus life is based on the concept of honor. He constantly throughout the play speaks of how honorable he is and how honorable men should live. He is very proud of how Romans view him as a noble and honorable man, who fights for what is right and is always following the moral and ethical code.
Julius Caesar is a moral, ethical man. He is a selfless man who puts others before himself. When Artemidorus gets word of the conspirator’s plans, he writes a letter to Caesar to warn him of his impending fate and rushes to the Capitol to give him word. Upon telling Caesar the letter is concerning him, Caesar simply brushes it off and responds, “What touches oneself shall be served last”(III,I, 8). Caesar altruistically puts aside an urgent manner concerning him to accept the offer of becoming King of Rome, which is the reason he went to the Capitol in the first place, which shows he is a benevolent, thoughtful person. In
For example, when he addresses the crowd in his funeral speech, Brutus states, “Believe me/for mine honor and have respect to mine honor/that you may believe” (3.2.15-17). Brutus appeals to ethos and establishes his credibility by repeating “honor”. The public now believes that he does indeed have “honor”. He also convinces the public that he is trustworthy by appealing to ethos. Similarly after Brutus’ death Antony states, “This was the noblest Roman…/All of the conspirators, save only he/did that they did in envy of great Caesar” (5.5.74-76). Antony is the enemy of Brutus and yet he still refers to Brutus as the “noblest Roman”, which verifies that Brutus is actually honorable. Antony is stating that while all the other senators kill Caesar out of “envy”, Brutus’ intentions to kill Caesar was for the good of Rome and its citizens. This reveals that Brutus has no other hidden agenda for wanting to execute Caesar, and therefore Brutus has the most purest intentions out of all the other conspirators. This confirms that he is the most noble Roman because he is not thinking about what he wants. Instead, he is thinking about the people and how they would feel if Caesar becomes a dictator. Brutus possesses nobility and honor. Those two qualities are vital to being an effective leader because the people can then
In addition to this characteristic of Cassius, he also has a devious nature. This attribute allows him to invent informed manipulative plans to eliminate his opponents. For instance, after saying his farewells to Brutus, he gives a soliloquy that reveals his idea of throwing writings of different handwritings in Brutus’ windows “as if they came from several citizens” all of which “tending to the great opinion that Rome holds of his name, wherein obscurely Caesar’s ambition shall be glancéd at” (Shakespeare I. ii. 306-309). Since Brutus and Cassius have been friends for a long period of time, Cassius holds an abundance of knowledge pertaining to his values--in this case being his honor and desire to please Rome’s citizens. This undermining plot Cassius has devised is based on an informed opinion of the most effective way to subvert Caesar’s authority, and because of the valid observations made of Brutus by Cassius, the likelihood that this clever scheme will be carried out successfully should make Caesar concerned about the intentions of his judicial
At all times Caesar “[felt] concerned that his image and his honor could be tarnished” maybe because he was given the crown and had such a duty to uphold (Adney Blooms). Additionally, him being married and only worrying about his honor really put him in the situation of death. When Caesar “merely tries to preserve his honor and, in the process, loses his life” was really when he realised that life was not all about being the best it should have been about satisfying those in his life (Adney Blooms). The idea that if honor did not overtake him come when if he “stuck to his convictions, and respected his wife wishes, he might not have been killed” (Adney Blooms). Not only did Caesar think that he was very honorable Brutus also believed he deserved much honor. There was many cases that Brutus called himself “the most honorable and noble character” (Adney Blooms). That belief that you are so much greater than everyone including the female sex, shows the amount of masculine that such a guy
Brutus values honor so much so that he says, “I love the name of honor more than I fear death” (JC 1.2.). He would rather die than have life without honor. In contrast of the honor Brutus expresses, Cassius is a dishonorable man. Cassius’ actions throughout the play are very similar to those of Brutus, but Cassius’ intention is worse. He is very manipulative and envious.
One of the first occasions presented was the plotting of Caesar’s assassination. Cassius, Casca, Trebonius, Ligarius and the other conspirators all wanted to rid Rome of Caesar. However, not one of them could give the green light.” They needed one who held a high place in the hearts of the people, to support them and to justify their actions. They needed an “honorable” man.
Both Cassius and Brutus conspire against Caesar, yet Shakespeare depicts Brutus as doing a noble job compared to Cassius as doing a greedy and envious task. Cassius believes that he is stronger than Caesar. Therefore, Cassius does not understand why Caesar is in power and he is not. Cassius is also envious of Caesar. In Act I Scene II, Cassius describes to Brutus the time he had to save Caesar in a swimming race. Since then, Cassius feels superior to Caesar. In Cassius’ mind, kings’ right to rule should be based off of strength, not intelligence or virtue. On the other hand, Brutus knows that although a king should be strong, he must also be virtuous. Brutus always elaborates on the topic of honor. In fact, his first priority is to keep his own honor intact and Brutus fears that Caesar will change when he is crowned. Brutus says, “He would be crowned: How that might change his nature, there’s the question.” (Act II, Scene I, Page 49, lines 12-14) He senses Caesar’s greed for power, and ...