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Courage, weakness, and truth in the crucible
The crucible who showed fear
Courage in the crucible
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In The Crucible, there are many different and dynamic characters with varying personalities; one of these includes Reverend Parris. The author uses indirect characterization to describe Reverend Parris as a fearful, quick-tempered, emotionally unstable, and non-religious. Throughout the story, Reverend Parris is shown to be on edge when he speaks, often because he is afraid of what others might think, say, or do to him. An example of this is when Parris is speaking with Abigail and says, “But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it” (Page 10, Miller). This shows how Reverend Parris is afraid of what his enemies will do to him and his reputation. On page 14, Parris is shown to again be very frightful, as he says, “They will howl me out of Salem for such corruption in my house” (Page 14, Miller). He jumps to conclusions and assumes the worst that he will be thrown out of Salem, which characterizes him as fearful. …show more content…
Reverend Parris is also characterized as quick-tempered and emotionally unstable, as he often has mood swings and gets upset easily.
This can be seen usually in his actions, and an example is when Tituba begins to explain whom she saw with her in the forest and Parris responds with, “[Pressing in on her] Who? Who? Their names, their names” (Page 158, Miller). Tituba was hesitant to list who she supposedly saw, and yet Reverend Parris is very aggressive in his actions. Reverend Parris’s mood swings are more easily seen in this quote when he does this, “[Scrambling to his feet in a fury… He is overcome with sobs]” (Page 138, Miller). He easily slips in to anger, and then sadness, showing his short temper and unstable
mind. Other characters words on Reverend Parris also reveal how he is actually non-religious, and somewhat disappointing at his job as a Reverend. This is first seen when John Proctor admits that the Reverend isn’t very religious, saying, “Take it to heart, Mr. Parris. There are many others who stay away from the church these days because you hardly ever mention God anymore” (Page 148, Miller). Proctor also explains that he wishes to join a party against Reverend Parris, as he is bad at his job, saying, “…there is a faction and a party…against [Parris] and all authority” (Page 150, Miller). Overall, Reverend Parris is a round character with many personality traits. Examples of indirect characterization, including what he says and does, and what other characters say, are easily seen throughout The Crucible, and help characterize not only Paris, but many others as well.
In the beginning of scene 1, we notice him positioned at his daughter (Betty) sick bed. Appearing sad at first people might be feel remorseful for him, but after a while we notice that he is just reminiscing and thinking about his reputation, unconsciously think about his daughters wellbeing , he is fearful of what the people of Salem will think about him and thinking about the consequences of there being witch craft in his household, he will be relinquished from his status as the minister of Salem textual evidence state,”parris (studies her, then nods, half convinced) Abigail, I have fought here three long years to bend these stiff-necked people to me, and now, just when some good respect is rising for me in the parish, you compromise my very character”(crucible 144). This reveals that he is only worried and concerned about the respect he has gained and the concern he has about protecting
Each character has a certain failing that they represent in The Crucible, by Arthur Miller, more than anyone else. For Thomas Putnam his failing is how he would do anything to get vengeance on Francis Nurse. John Proctor failing is dishonesty to protect which undoubtedly cause his own down fall. Reverend Parris whose materialistic ways for money will end up with him having nothing. Putnam’s vengeance, Proctor’s dishonesty to protect, and Parris’ materialism all show a failing that will have consequences for someone in Salem.
We often hear about people of Middle Eastern descent being called terrorist at the airport and no one doing anything to stop that behavior – if you do anything people hate you. Or does one go with the crowd and bully someone or does one attempt to do the morally correct thing and stand up to the bullying but face social harassment of their own? The Crucible: a play by Arthur Miller takes place in the small town of Salem in the late 1600s amid the witch trials and an affair between John Proctor and Abigail Williams. Innocent people are accused of supporting witchcraft and Proctor ultimately dies to save these people and stop the conformity. In The Crucible, choosing conformity becomes a moral choice of right
Characterization is the process by which the author reveal the personality of a character. Characterization can be created in two different ways: direct and indirect characterization. Direct characterization is when the author tells the readers what a character is like. Indirect characterization is based on clues from the story, the reader decides what a character is like. Indirect characterization can come from what the character says/does, what the character thinks, what others say about the character, and the character’s physical appearance.
On page 129 of The Crucible, Danforth states, “I will not receive a single plea for pardon or postponement. Them that will not confess will hang.” Danforth knows that if someone proved that an accused person is in fact not guilty, his judgement would be incorrect and it would ruin his reputation as a judge; therefore, his pride causes him to get these cases of witchcraft overwith as soon as possible. In addition, Danforth questions anyone who tests his judgement, and often times those people are accused of making deals with the devil as well. In the play, Arthur Miller includes many other static characters besides Danforth. For example, Reverend Parris says, “In my house, Thomas? They will topple me with this!” (1242). Pride affects Parris’ decision making, for if it were to get out that witchcraft is practiced in his home, the people of Salem will surely criticize him. Reverend Parris exemplifies a static character because he is more concerned about his own reputation than any other
Throughout The Crucible, Reverend Hale is a faithful and intelligent minister. He comes to Salem as the spiritual doctor to respond to the rumors of witchcraft, which have been flying in Salem after the strange illness of Reverend Parris’s daughter, Betty Williams. Hale never declares witchcraft, but he relies on people’s evidence of it because of the large amount of evidence. As the play goes on, Hale’s intelligence leads him to other sources of hysteria and accusations. The change in the character of Reverend Hale is noticeable throughout the play. In The Crucible by Arthur Miller, Reverend Hale grows from a confident, authoritative figure, trying to end witchcraft in Salem, to a regretful, fair character who wants to end injustice and save innocent lives.
For instance, Parris, Abigail’s uncle and the main reverend of Salem, feels great at first when people started to get accused of being witches. He knows that witchery is unlikely in Salem because the girls admitted to just playing. However, when Parris claims that Abigail can see spirits, he saves his position in the church. It is only when he sees that he may lose his life due to this lie, that he wants to stop. Parris expresses this to the judges, “Tonight, when I open my door to leave my house—a dagger clattered down” (200). Parris starts to care when his life is at stake, but he was stress-free for a while. He foresaw positive effects of this lie, but he understands his mistake of letting the executions continue. Lastly, Proctor admits to the judge that he had an affair with Abigail because he wants this injustice to end. The judge takes Abigail’s side, but they still ask Elizabeth to confirm or deny Proctor’s confession because she is known for only telling the truth. The judge demands an
People are mad at Parris because of everything that is going on: “Tonight, when I open my door to leave my house- a dagger clattered to the ground” (Miller 1324). Parris, the town minister, is getting a lot of blame for all that has been going on lately in Salem. His neighbors wanted to prove a point of how angry they are by throwing a dagger at his door. Parris is a coward and is too afraid to just tell the truth about what happened in the woods that night with the girls. He is afraid his own name will be in parish, yet he is not worried about anyone else’s danger. The town has been torn apart with all of this witchcraft nonsense: “There be so many cows wanderin’ the highroads, now their masters are in jails, and much disagreement who they will belong to now” (Miller 1321). Animals are being left uncared for and are just running ransom through the streets. People are arguing about who they belong to, wanting to keep the animals for themselves. Neighbors are accusing each other of witchcraft, and causing a lot of trouble. The tension is high, with a deep craving of revenge. (PrepPh). Some accuse because they want to take over that persons land for their own, or they have a bad history with them and want them gone. No reason is a good reason because they are not solid facts, just false accusations. A fear of riots runs through the town. Salem is surely unraveling, along with everyone in it.
In Miller’s The Crucible, a prominent character introduced is Reverend Parris. As Salem’s minister, he has significant influence in the town’s court system. As a minister, it is one’s duty to live a life devoted to being a spiritual leader. However, Reverend Parris is far from being a minister and is not a true spiritual leader because of his greed, dishonesty, and reputation.
Compassion is an emotion that is oftentimes viewed as a weakness instead of a strength. However, using the corrupted society portrayed in The Crucible, Arthur Miller demonstrates how compassion is necessary for people to survive together, as a society. He establishes this by using the self-centered Parris, whose lack of compassion is responsible for the witch-craze present in Salem. Parris’ dysfunctional relationship with his children causes the girls to lie about their activities in the forest which starts the hysteria around witches. Parris’ selfish desires of having a good reputation also causes him to lose compassion towards the people who are hanged because of the girls’ lie. Therefore, Miller shows how selfish desires lead to a society’s self-destruction because its members lack the compassion needed for the society to thrive.
His seemingly easy to understand characteristics presents various angles to which the audience can interpret his personality and motivations, however the positive effects that he contributes in helping end the trials outweigh the negative events due to his character. While some may think of him only as a minor character, the complexities in his personality causes others to think of him as an important and venerable part of the tragedy of The Crucible.
pride and is willing to sacrifice his life for his name. Reverend Parris is insecure about his
Another important motivation for the characters in the crucible is power; everybody desires it. Reverend Parris cares about his power in church, as well as the power over individuals and decision making. A good example of this is how he ‘insisted’ that he have golden candle holders rather than the conventional ones. He also has power over the town of Salem, especially when it comes to meetings and decisions – after all the town of Salem is a theocracy and therefore as the church minister, theoretically he has one of the most influential roles in the
Reverend Samuel Parris is one character from "The Crucible" who changed drastically throughout the course of the play. In the beginni...
In Arthur Miller’s “The Crucible”, Reverend Parris has a reputation of being greedy. He also is scared of conspire against him. He is paranoid and suspicious of everyone around him. He is motivated by self-interest, so he lets the witch trails go on to save face even with him knowing it is lies.