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Mackie evil and omnipotence
God's role in evil
Article on evil and omnipotence in Mackie
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J.L Mackie’s IV. - Evil and Omnipotence presents us with the problem of believing in a God who is both Omnipotent as well as wholly good. The conflict presents that if God is both omnipotent and wholly good, then how can evil still exist? If being good means eliminating evil and omnipotent as having no limits as to what it can do, then being a good omnipotent God cannot exist in this world. The problem with evil is that evil cannot coexist if we have an omnipotent wholly good God. The author firstly begins by referencing the Pope who argues that disorder is harmony not understood and that partial evil can do good. This demonstrates the half-hearted solutions that only partial answer the proposed problem. The author refers to these solutions …show more content…
They are counterparts. The author then disagrees by saying that if God was truly omnipotent, they could eliminate the need to have a contrast. To further support this claim, Mackie looked at two other counterparts; greatness and smallness. He said that these two counterparts can still exist without the other. Even if good requires evil to exist, we would just be unaware of the existence of good, or if evil exists it would only exist to the extent of a counterpart of good. In the next argument Mackie presents us with, he explains the need to have evil to give the opportunity of heroism, benevolence, and sympathy to exist. For example if good is overcoming evil, then how could someone overcome something that does not exist? How can a superhero be a superhero without a villain? They cannot. Mackie then distinguishes between first and second order good and evil. First order evil is pain and misery in contrast to first order good, which is composed of pleasure and happiness. The second order is “the heightening of happiness by the contrast with misery” (page 206). By separating the concept of good into categories, we can have the three constituent propositions however, it fails to address the conflict presented by having more
An Analysis of Peter van Inwagen’s The Magnitude, Duration, and Distribution of Evil: a Theodicy
Claudia Card sees evil as “foreseeable intolerable harms produced by culpable wrong doing”, thus she builds her theory and views around this definition (Card, pg.3). She distinguishes wrongdoing and evil acts by the consequences and results of those actions, and to what extent they harmed the victim. She sees evils as actions that ruin people’s lives that achieve significant harm that causes permanent or difficult to recover from damage (Card, pg.3). However, she does make a point of differentiating evildoers from evil people, as they do not always have the purposeful intention to do the evil that they cause (Card, pg.4).
In January 2002 James Waller released the first edition of the book “Becoming Evil – How Ordinary People Commit Genocide and Mass Killings.” Dr. James Waller is a professor at Keene State College in New Hampshire and is home to one of the nation’s oldest Holocaust resource centers, the Cohen Center for Genocide and Holocaust Studies. Becoming Evil uncovers the historical and modern day reasons to why people do evil and attempts to debunk common explanations for genocide and mass killings. Some of Waller’s other notable works include “Prejudice across America” and “Face to Face: The Changing State of Racism Across America.” Waller takes and in depth look at the societal, psychopathological and cultural reasons that would make a good person commit such heinous acts of evil. “What culture, society, or nation, what ideology, historical prejudice, or ethnic hatred, what psychological profile or cluster of personality traits, what unusual situation or special circumstance is to be deemed the cause of such aberrant human behavior?” (Browning/Waller) Why do humans commit genocide and mass killings?
"Did God decide what goodness is? If so, then "good" is more or less the arbitrary decision of a frightening being to which we cannot relate, and that being could just as easily have made murder and stealing the ultimate moral actions without any contradictions. On the other hand, if God did not decide what goodness is, he cannot truly be omnipo...
The article "The Frivolity of Evil" by Theodore Dalrymple analyzes the causes of human misery. His work as a psychiatrist in Great Britains slums afforded him a great vantage point to analyze this topic "nearer to the fundamental of human existence." He concluded that the citizens of Great Britian willingly participated in precipitating their own misery. Their are three recurring theme in his article the lack of moral responsibility, extreme individualism and lack of cultural expectations. Dalrymple begins his article by showing the mind frame of a prisoner released from prison, who had the idea that he had paid his debt to society. In order to get his point across Dalrymple compares the prisoners situation to his very own, the 14 years he spent as a psychiatrist in the slums of Great Britain. He had a choice to choose a different neighborhood just like the prisoner had a choice not to commit the crime. His argument in this article is that our misery stems from the choices we make about how we choose to live our lives. He was also able to cement his arguments by comparing and contrasting the political and social differences between Great Britain and those of Liberia, North Korea and Central America. Dalrymple observed that the people in other countries had their choices taken way from them the crimes and brutality committed in these countries where not their own making. However, in Great Britain the life of violence and poverty was "unforced and spontaneous." Dalrymple argues that the evils in his country are a product of a society that promotes individualism and accepts the right of its citizens to pursue pleasures for their own self interest.
The problem of evil is a deductive a priori argument who’s goal is to prove the non-existence of God. In addition to Mackie’s three main premises he also introduces some “quasi-logical” rules that give further evidence to his argument. First he presumes that a good thing will eliminate evil to the extent that it can and second, that omnipotence has no limits. From these two “additional premises,” it can be concluded that a completely good and omnipotent being will eliminate all possible evil. After establishing these added premises Mackie continues with his piece to list and negate several theistic responses to the argument.
...owardice or evil (2) must then work to minimize good (1) and maximize evil (1). This process can continue ad infinitum
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Mackie wishes to disprove the existence of God, or at least the view of God being both omnipotent and wholly good, through an argument which uses the problem of the existence of evil. Here is how he lays the argument out: 1. Suppose there is a God, whom is composed of the above characteristics. 2. If this God is omnipotent, then there is no limit to His ability or what He can do. 3. If this God is wholly good then it would be assumed that He would want to eliminate evil completely. 4. If there was a God who knew evil existed, could eliminate evil, and wanted to eliminate evil then it would make logical sense that there would be no evil. 5. However, evil does exist. 6. Therefore an omnipotent and wholly good God cannot exist. This argument is analogous, say, to a master chef, in that this chef is capable of cooking only the best tasting food in the world, he is able to cook this way all the time, and he knows that people only like good tasting food. However, in this chef's restaurant there always seems to be some food that is vile tasting. But, if the Chef was able to cook the best tasting food all the time and he knew that people only wanted good tasting food, then we would have to surmise that this type of chef could not possibly exist. Again, Mackie's argument is not against the existence of God, but against the existence of a God that is composed of the characteristics of being omnipotent and wholly good.
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
The Problem of Evil is the question that asks if God is perfectly benevolent, all-powerful, and all-knowing, then how can he allow evil to exist? Many philosophers have tried to answer this age-old question, often focusing on the intellect and the will. This essay will explore and compare the ways in which Descartes, Leibniz, and Berkeley each attempt to solve this dilemma.
“The Possibility of Evil" by Shirley Jackson is about an elderly woman named Miss. Strangeworth who sees that there is “evil” in her town. She tries to fix the problem by anonymously sending letters to other people. Miss. Strangeworth feels that it is her responsibility to keep the town safe from the “evil”.
Kreeft, Peter. (1988).“The Problem of Evil.” Chapter 7 in Fundamentals of the Faith. San Francisco: Ignatius Press.
Mackie, John L. "Evil and Omnipotence." Mind ns 64.254 (1955): 200-12. Http://www.ditext.com. Web. 20 Nov. 2015.
Good versus evil is an eternal struggle, conflict, war, or a unification. Good exists while evil does as well, this is because without evil, there can be no such thing as good, and without good, there can also be no evil. The question exists that if there is an all-good & powerful God who is omniscient; omnipotent; omni-benevolent; then how can evil exist within such absolute terms?