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The case for European cinema can be made by pointing out how persistently the different national cinemas have positioned themselves in opposition to Hollywood, at least since the end of the First World War, and increasingly after the Second World War... In the set of binary oppositions that usually constitute the field of academic film studies, the American cinema is invariably the significant (Bad) Other, around which both the national and “art/auteur” cinemas are defined...
-Thomas Elsaesser, European Cinema: Face to Face with Hollywood, pp. 16-17.
At first look Elsaesser’s quote seems straight forward. However on further examination of his book he quite often rescinds that very statement. What may be seen as contradictory and reductive is really a poignant remark about the colours in between the black and the white. Though once accurate, to label American cinema as the Bad other is to miss the point of the complex and difficult relationship that America and Europe have enjoyed over the past 115 years. Though that may have been true at one point in time, the cinema that binds and/or separates them has changed, so to has the political, cultural and economic spectrum of both countries. A new point-of-view is required as globalization has taken hold. This essay intends to disprove the notion of Hollywood as simply the “Bad” other with an exploration of the changing climate of both the European and Hollywood industries.
We must, however, begin with a little history. Though simultaneously invented in 1895 in France and in America, it is important to note that the cinemas were inherently different with the Thomas Edison developing his camera with mass international sales and copyrights in mind, a mere spectacle, as opposed t...
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...identity is something that has been achieved through the rally against, and sometimes with, Hollywood. Though this may be true to some extent, European identity as a whole is something that has not been reached, and, indeed, would be very difficult to achieve. One merely has to think of problems of television as a new form of representative to the nation, the disparity between Western, Central, and Eastern European nations and their cinemas, and the increasing role of EU to find that any conclusions that have been reached in this essay cannot reach over all of Europe. However it should be seen here that despite the fact that a lot more work is needed in this area, but space does not permit me to visit, there was an attempt to break the most basic binary that too often binds the work of film students and theorists: that Hollywood is the bad other to the European self.
In the piece “Cinema/Ideology/Criticism,” Jean Luc-Comolli and Jean Narboni define the critic's job as the discernment of “which films, books and magazines allow the ideology a free, unhampered passage, transmit it with crystal clarity, serve as its chosen language” and which films “attempt to make it turn back and reflect itself, intercept it, make it visible by revealing its mechanisms, by blocking them” (753). Through their examination, seven film categories are outlined. Clue falls into the “E” category, which is defined as “films which seem at first sight to belong firmly within the ideology and to be completely under its sway, but which turn out to be so only in an ambiguous manner” (75...
Lewis, J. (2008). American Film: A History. New York, NY. W.W. Norton and Co. Inc. (p. 405,406,502).
With the loss of its centralized structure, the film industry produced filmmakers with radical new ideas. The unique nature of these films was a product of the loss of unified identity.
German Cinema since Unification. Edited by David Clarke. Continuum, in association with University of Birmingham Press. 2006
Stanley, Robert H. The Movie Idiom: Film as a Popular Art Form. Illinois: Waveland Press, Inc. 2011. Print
Classic film noir originated after World War II. This is the time where post World War II pessimism, anxiety, and suspicion was taking the world by storm. Many films that were released in the U.S. Between 1939s and 1940s were considered propaganda films that were designed for entertainment during the Depression and World War II. During the 1930s many German and Europeans immigrated to the U.S. and helped the American film industry with powerf...
Small, Pauline. (2005) New Cinemas: journal of Contemporary Film Volume 3, Queen Mary, University of London
It is a common mis-conception that films are merely entertainment, and serve no other purpose than to provide for the viewer a two-hour escape from reality. This is a serious under-estimation of the power, purpose, and potential of film, because film, upon reflection, revea...
In Shohat and Stam’s article, Unthinking Eurocentrism: Multiculturalism and the media (2013), they discuss the issue of racism within the media and entertainment industry, such as Hollywood films. More importantly, Shohat and Stam’s discuss the assertion of racial politics in casting within the Hollywood films industry. The interesting idea to their argument is that they suggest that for a film to become financially successful, the casting of the protagonist must consist of a white star as they are seen to be ethnically universal (Shohat & Stam, 190). They further suggest that the ethnic minority have been limited to designated roles which ultimately perpetuate their ethnic stereotype (Shohat & Stam, 190). They concern this issue by critically analysing and contrasting western Hollywood films against other ethnic films.
Nevertheless Italian NeoRealism was essential to Italy’s film industry at the time the war ended and while Europe was recovering from the war. Its impact on modern film has been monumental, not only in Italian film but also on French New Wave cinema, and ultimately on films all over the world.
" Cinema and the Nation. Ed. Mette Hjort and Scott Mackenzie. New York City, NY: Routledge, 2000. 260-277.
Although in shambles, It did not take long for film to make a resurgence in France. Domestic production was boosted following the introduction of The Centre National de la Cinématographe, a government organization that provided assistance to the industry in the form of loans and training. Imported films, especially those from America, began flowing into France following its liberation by Allied forces, and moviegoers were suddenly exposed to years of new films they had been previously cut off from all at once. As the market for films began to heat up, French filmmakers were presented with two choices; continue producing films adapted from relatively outdated literary works in the classic French tradition, or imitate the Hollywood Studio system of production, creating big-budget features for an international audience with the assistance of the CNC. These contrasting styles of filmmaking...
In this essay the following will be discussed; the change from the age of classical Hollywood film making to the new Hollywood era, the influence of European film making in American films from Martin Scorsese and how the film Taxi Driver shows the innovative and fresh techniques of this ‘New Hollywood Cinema’.
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.
‘Then came the films’; writes the German cultural theorist Walter Benjamin, evoking the arrival of a powerful new art form at the end of 19th century. By this statement, he tried to explain that films were not just another visual medium, but it has a clear differentiation from all previous mediums of visual culture.