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Ethnographic observation
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Recommended: Ethnographic observation
Introduction: Anthropologist sometimes do ethnographic studies where they look at things from an ethic prospective, ethnographic research usually involves observing the targets in their natural, real-world setting, rather than in the artificial environment of a lab or focus group. The aim is to gather insight into how people live; what they do; how they use things; or what they need in their everyday or professional lives. An Ethnographic study relies on techniques such as observation, photographs, interviews, and analysis of artefacts such as for example devices, tools or paper forms that might be used as part of a person’s job. Observations can be made at home, at work, or in leisure environments. People can be studied with their family, …show more content…
We were instructed that our study could be done in any public place, for at least one hour on three separate occasions observing the place, people, and behavior and on the final day to conduct interviews with several of them, So as to better understand what was actually occurring at the time, For my study I choose the Bio fitness Gym in West mall, west moorings, I had heard from people and also read in magazine articles that the Gyms/fitness centers , supermarkets and funerals were great pick up places and thought that I would find out more about this theory , I decided to make my first visit at 9-10 am on Monday 9th November, I scheduled my second visit for Wednesday 11th at 4-5 pm and the last for Friday 13th …show more content…
Bio fitness is known as a gym as well as a fitness center and as you enter the gym you are greeted by the receptionist, if you are already a member, you then swipe your card and proceed through the turnbuckle into the circuit area, directly across the circuit area is a glass door to the aerobic room there you can see the aerobic floor and the various aerobic equipment , or you can proceed to your right to the weights area where there is a combination of free weights and machines, to the right of the weight area is the cardio area ,where there are the bicycles ,treadmills steppers and walkers, all around the gym walls with the exception of the aerobic area, are huge flat screen televisions playing a variety of shows or music that you can ask the floor people to adjust to what channel you desire. My first session was on Monday 9th November at 9-10 am, my second session was on Wednesday 11th from 4-5pm and the last session on Friday 13th at 6-7
Sir Raymond Firth famously said that ethnography “makes the exotic familiar and the familiar exotic.” You mainly hear stories of ethnographers and anthropologist going to other countries to study societies that are fascinating and unknown so that we can become familiar with their culture and understand. This is how we make the exotic familiar. Within our own country we are under the impression that because we live around these people we know them and there is nothing to learn, but when we step in and begin to observe what’s in our own backyard we realize there are things that we don’t know. This is what Philippe Bourgois and Jeff Schonberg have done in Righteous Dopefiend.
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
Murchison, Julian. Ethnography Essentials: Designing, Conducting, and Presenting Your Research. John Wiley and Sons, 2010.
Gender Importance of the Anthropologist of Ethnography What importance may the sex of the anthropologist have on the ethnographic process? There are many factors which can influence the ethnographic process for an anthropologist, and a very important one is his/her sex. This essay will examine the different attitudes towards sex, the problems that face all ethnographers when they embark on fieldwork in a different environment to their own, as well as the problems and benefits which can arise due to the sex of an anthropologist. In order to produce a written work about a certain culture or society (an ethnography, anthropologists must embark on what is known as the ethnographic process". This term refers to all of the various activities and research methods which the anthropologist must undertake if he/she wants to obtain a profound and objective understanding of the culture being studied.
Not only this, but anthropologists will also employ Ethnography, writing down a description and analysis, based upon the fieldwork. This helps keep a record of what was learned, while also keeping the culture being studied under its own viewpoint. These factors help impact the analysis of a culture, while still being observed under a cultural relativism outlook.
Ethnography is typically defined as research designed to explore cultural phenomenon that take place in another part of society or even the world. This requires a researcher to analyze similarities and differences between cultures through a perspective that is not judgmental, but more so open to new concepts that aren’t necessarily normal to their own culture. For my research, I decided to interview a friend of mine who is culturally different when compared to myself. Before beginning my interview I created a hypothesis, which I hoped to prove through my findings. Initially, I believed that most children, who are raised within a specific’s culture influence, tend to absorb the lifestyle and mindsets of their parents. Almost similar to the quote “The apple doesn’t fall far from the tree.” By growing up within a specific culture’s influence, a child will grasp what they learned from their parents and apply it to their own lives.
Schensul, Stephen L.; Schensul, Jean J. & LeCompte, Margaret D. (1999). Essential ethnographic methods: observations, interviews, and questionnaires (Book 2 in Ethnographer's Toolkit). Walnut Creek, CA: AltaMira Press.
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
I emphasize here the collusion between all parties involved, for it is important to recognize the ways in which informmants are also actors and agents, and that the negotiation of reality that takes place in the doing of ethnography involves complex and shifting relations of power in which the ethnographrapher acts and is also acted upon. (Kondo 75)
Anthropologists conduct fieldwork by studying people, their behaviours, and their culture. This is done in the field by actively striving to interpret and understand the world from the perspective of those studied (Powdermaker, 1968, Keesing 1981). Anthropological participant-observation includes a “deep immersion into the life of a people” (Keesing, 1981 p.16) with an aim to produce an ethnography that accurately details the experience in a holistic and valuable style (Powdermaker, 1968, Keesing 1981). Generally, full participation in a culture is thought to reduce the interference the researcher has on the behaviour of the informants (Seymour- Smith, 1986). Participant-observation is still widely used by anthropologists as it offers deeply insightful real world accounts which are difficult to achieve using other methods (Seymour-Smith, 1986, Li,
Embarking on a journey of anthropological fieldwork will undoubtedly include a plethora of setbacks. At its foundation, fieldwork requires developing rapport with the native people in order to gain access of genuine knowledge pertaining to the specific culture being studied. Subsequently, social communication between the researcher and the native people is a key component to the entire process; yet simultaneously it is a root of the many problems a researcher can encounter while in the field. It is no secret that the cultural background of the researcher can often highly contrast the culture he or she enters during fieldwork. This initial cultural adaptation one must undergo while doing anthropological fieldwork is what many in the realm describe as culture shock.
Human behavior is complex and affected by a variety of different influences. One generally turns to psychology or sociology when searching for answers to questions on human behavior. However, culture is also an essential component of human thoughts and actions. This revolutionary outlook led to the evolution of anthropology from a field based on conjecture to a field based on ethnographic fieldwork. Anthropologists like Franz Boas discovered that studying foreign cultures could only be done successfully by immersion and that this research technique was actually very enlightening to the dynamics of human behavior.
Welsch, Robert L, and Kirk M Endicott. “Should Cultural Anthropology Model itself on the Natural Science.” Taking sides clashing views on controversial issues in cultural anthropology. N.p.: n.p., n.d. N. pag. Print.
In conclusion, ethnographic fieldwork makes cultural anthropology unique as compared to another discipline. It defines cultural anthropology as holism in that is it studies the holistic behaviour of humans and how they interrelate with certain events. The study takes the form of observation by participation and cross-cultural