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Utilitarianism john stuart mill essay
Utilitarianism and kantian ethics
Utilitarianism and kantian ethics
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In this essay I will argue that ethics of happiness are a set of acceptable principles that guide the way individuals should act in a given situation. Utilitarian Ethics is morally right acts that bring the most happiness to individuals. For instance, utilitarian ethics main focus is happiness and what decision will produce the maximum amount of happiness for everyone involved. Kant would say that the actions of somebody who acts justly because of the desire of happiness or pleasure have no moral worth. In fact, even if that person acts justly because of the desire for happiness of others, Kant would say that a person’s actions have no moral worth. John Stuart Mill’s observation was that people misunderstood utilitarism as self-pleasure. Happiness should be varied as intended pleasure and absence of unhappiness. Mills states that it "… is not the agent's own greatest happiness, but the greatest amount of happiness altogether…” This leaves no room for opinion because then the greater number would not be contemplated. So who does Mills leave to decide to whom may plan what the greater happiness is? It would be left up to people with lots of knowledge and wisdom. Mills thinks that the so-called experts would be able to decide the greatest happiness. But must be " strictly impartial as a disinterested and benevolent spectator ". At some point his idea makes sense. To live in a strict utilitarian society you would need someone to decide what the greater good would be for all. I would to some extent agree with him on that point. But the truth is we don't live in a utilitarian society.
“A good will is not a good because what of effects or accomplishes because of its fitness to attain some proposed end but only because of its violati...
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...ately lights upon what is in fact in common interests and in conformity with duty and hence honorable, deserves praise and encouragement but not esteem; for the maxim lacks moral content, namely that of doing such actions not from inclination.” (Page, 11, Kant)
Second, possessing and maintaining one's moral goodness is the very condition under which anything else is worth having or pursuing. Intelligence and even pleasure are worth having only on the condition that they do not require giving up one's fundamental moral convictions. The value of a good will thus cannot be that it secures certain valuable ends, whether of our own or of others, since their value is entirely conditional on our possessing and maintaining a good will. Indeed, since it is good under any condition, its goodness must not depend on any particular conditions obtaining. Thus, Kant points out
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
Nothing in the world – indeed even beyond the world – can possibly be conceived which could be called good with qualification except good will (Kant 61).
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Kant conveys his beliefs by introducing the idea of a moral law. He believes there is a moral law that is to be upheld by everyone. The moral law is an unconditional principle that defines the standards of right action. Good will is a form of moral law because it’s a genuine attitude behind an action. Anything that is naturally good is morally good which sums up to be good will. Actions of good will do the right thing for the reason of simply being the right thing to do. There is no qualification, benefactor or incentive its good will and no personal gain, inclination, or happine...
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Kantianism, which is derived from the moral philosopher Immanuel Kant, states that the only thing that is truly good is a good will. A good will is one that acts because of its duty. Kantians asks two main questions. The first question is, “What is unconditionally good?”. When answering this question, Kantians weed out all other possible answers. In his book, Groundwork of the Metaphysics of Morals, Kant states that, “Understanding, wit, judgment1 and the like, whatever such talents of mind' may be called, or courage, resolution, and perseverance in one's plans, as qualities of temperament, are undoubtedly good and desirable for many purposes, I but they can also be extremely evil and harmful if the will which is to make use of these gifts of nature, and whose distinctive constitution" is therefore called character, is not good (Kant, p 7).” For example, power is not unconditionally good because you can abuse it. Also, money cannot be unconditionally good because you can buy bad things with it. Happiness is not unconditionally good because bad things can make you happy. The only thing that is unconditionally good is a good ...
In Nichomean Ethics, Aristotle questions what exactly good is. Aristotle cites some typical examples such as being happy, wholesome and respected amongst your peers, he beleives that “mens conception of the good or of happiness can be read in the lives that they lead.” (Vaughn 84) Aristotles argument is continued by getting to the origin of every good activity. He remarked that if a man kept wondering which actions were good, he would find that every good activity lead to some end result of joy. Due to this a man can further his joy by drawing examples from his own life. For example, if a man is sick, he desires for good wellbeing, because it is what he accepts as true ...
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is only good in itself. The good will that is good without qualification contains both the means and the end in itself.
Furthermore, Kant uses the phrase moral worth which he defined as a special value an action has that only deserves credit when it is done from the motive of duty, that is, when someone does an action because it is done from the motive of d...
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
In his essay, Utilitarianism Mill elaborates on Utilitarianism as a moral theory and responds to misconceptions about it. Utilitarianism, in Mill’s words, is the view that »actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.«1 In that way, Utilitarianism offers an answer to the fundamental question Ethics is concerned about: ‘How should one live?’ or ‘What is the good or right way to live?’.
A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by the maxim of doing the right thing because it is the right thing to do. The moral worth of an action is determined by whether or not it was acted upon out of respect for the moral law, or the Categorical Imperative. Imperatives in general imply something we ought to do, however there is a distinction between categorical imperatives and hypothetical imperatives. Hypothetical imperatives are obligatory so long as we desire X.
Overall, Kantian ethics are based on duty, and the duty is to perform universally good actions. For this form of ethics, good will is defined as the good. Kant highlights that “a good will is good…[because]
...or achieving good consequences has no moral value. It does not mean it is evil but a person may not achieve good will in this way. Categorical imperative commands us to exercise our wills in a particular way by not performing some action or other. Through Kant, readers are able to distinguish how categorical imperative can be determined through ethical deliberation.
I believe that happiness is the key to living a good and prosperous life. Through all of the sadness and hate in the world, happiness gives me hope. It gives not only me, but others hope and joy. Happiness gives us something to hold onto, therefore we cherish it as much as we can.