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The case for animal rights brief summary
Animals deserve rights
Animals deserve rights
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If animals don't have rights, does it follow that it is right to treat them however we like? Discuss in relation to at least two approaches to normative ethics. Humans are superior, non-human animals are inferior. Animals were put here as the playthings of humans, for us to do with what we want. We are able to farm them and control them, we can change their genetics and what they look like, animals have no minds of their own. We eat them, race them and catch them for sport. We even refer to undesirable human behavior as animal. In this world you either harm or you are harmed. God gave humans the ability to harm, so we do. Animals are here for us to exploit. Maiming and injuring an animal is no different to eating it. This is a very crude argument which is known as absolute dismissal, one is able to relate to it but not take it very seriously. Roger Scruton accepts "Animals were once regarded as things, placed on the earth for our use and enjoyment, to be treated according to our convenience" He concedes that this is no longer the case though. This issue needs more careful consideration. What is amusing in the opening paragraph is that humans are merely slightly more sophisticated animals. I could therefore extend this essay into how humans treat each other, however I will concentrate on the treatment of non-human animals for the rest of this essay. During this essay I will be adopting and using normative ethical theories from philosophers to highlight my thesis and arguments. What is important to note is that people do treat animals however they like, just as humans treat each other just as they like, this is the result of humans having free will. What is significant is that most people choose to treat animals... ... middle of paper ... ... best how I feel we should behave to animals. He makes an important distinction between domesticated and wild animals which I have failed to do in this essay. "Towards the first (animals who depend on us), we have a duty to provide a fulfilled life, an easy death and the training required by their participation in the human world. Towards the second (Animals in the wild), we have a duty to protect their habitats, to secure, as best we can, the balance of nature and to inflict no pain or fear" (p125) Bibliography. Hobbs Kant Schlosser, E, (2001) Fast food nation. Penguin Press. Rousseau, Jean-Jacques (2003 [most recent publication]) "The social contract and discourses." Everyman. More info? Frey, Raymond G (1980) "Interests and Rights- The Case Against Animals" Clarendon Press Scruton, R (1996) "Animal Rights and Wrongs" Metro publishing
The long-term aim is to develop an approach to ethics that will help resolve contemporary issues regarding animals and the environment. In their classical formulations and as recently revised by animal and environmental ethicists, mainstream Kantian, utilitarian, and virtue theories have failed adequately to include either animals or the environment, or both. The result has been theoretical fragmentation and intractability, which in turn have contributed, at the practical level, to both public and private indecision, disagreement, and conflict. Immensely important are the practical issues; for instance, at the public level: the biologically unacceptable and perhaps cataclysmic current rate of species extinctions, the development or preservation of the few remaining wilderness areas, the global limitations on the sustainable distribution of the current standard of living in the developed nations, and the nonsustainability and abusiveness of today's technologically intense crop and animal farming. For individuals in their private lives, the choices include, for example: what foods to eat, what clothing to wear, modes of transportation, labor-intensive work and housing, controlling reproduction, and the distribution of basic and luxury goods. What is needed is an ethical approach that will peacefully resolve these and other quandaries, either by producing consensus or by explaining the rational and moral basis for the continuing disagreement.
Regan, Tom. “The Case for Animal Rights.” In Animal Rights and Human Obligations, 2 ed.. New Jersey: Prentice Hall, 1989.
...nimal rights yet I do question myself where to draw the line. I do not condone violence or harm against animals, yet I shudder at the thought of a mice plague and feel saddened by the extinction of our native animals by ‘feral’ or pest species. Is it right to kill one species to save another? I am appalled by the idea of ‘circus’ animals yet I will attend the horse races every summer for my entertainment. I think Tom Regan’s argument and reasoning for animal rights was extremely effective at making whoever is reading the essay question his or her own moral standards. Reading the essay made me delve into my own beliefs, morals and values which I think is incredibly important. To form new attitudes as a society it is important we start questioning how we view the lives of others, do we see animals as a resource to be exploited or as equals with rights just like we do?
As I have progressed through this class, my already strong interest in animal ethics has grown substantially. The animal narratives that we have read for this course and their discussion have prompted me to think more deeply about mankind’s treatment of our fellow animals, including how my actions impact Earth’s countless other creatures. It is all too easy to separate one’s ethical perspective and personal philosophy from one’s actions, and so after coming to the conclusion that meat was not something that was worth killing for to me, I became a vegetarian. The trigger for this change (one that I had attempted before, I might add) was in the many stories of animal narratives and their inseparable discussion of the morality in how we treat animals. I will discuss the messages and lessons that the readings have presented on animal ethics, particularly in The Island of Doctor Moreau, The Dead Body and the Living Brain, Rachel in Love, My Friend the Pig, and It Was a Different Day When They Killed the Pig. These stories are particularly relevant to the topic of animal ethics and what constitutes moral treatment of animals, each carrying important lessons on different facets the vast subject of animal ethics.
Animals are used today for many sources of protection, food, clothing, transportation, sports, entertainment, and labor, but millions of these animals die each year from abuse. “Most of the reasons that people give for denying animals rights are: animals do not have souls, god gave humans dominion over the animals, humans are intellectually superior to animals, humans are intellectually superior to animals, animals do not reason, think, or feel pain like humans do, animals are a natural resource to used as humans see fit, and animals kill each other” (Evans). It all started in the nineteenth century, when people began abusing animals by beating them, feeding them poorly, providing them with no shelter or poor shelter, left to die if they were sick or old, or by cruel sports. Most of the organized efforts to improve human treatment of animals all started in England. Around the 1800s, there was signs of rising concern for animal welfare in the United States.
“The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.”(Arthur Schopenhauer)
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Animals will have rights when they have the means to enforce them. They don't have the ability to reason as humans do. The human race has such a vast understanding of the necessities for all of the different species of animals to exist. Humans are far superior to any other animal because they are so advanced in technology. One advantage of advanced technology is, humans can store information as reference material. With all of this reference material humans can look back at previous mistakes so they don't do the same thing again. With this knowledge, humans can see and predict outcomes before a choice is made. Humans have the knowledge to enforce their rights, something no other animal has.
Albany: State University of New York Press, 1992. Call Number: HV4711.A5751992. Morris, Richard Knowles, and Michael W. Fox, eds. On the Fifth Day, Animal Rights. and Human Ethics.
Nussbaum, MC 2006, ‘The moral status of animals’, The Chronicle of Higher Education, February 3, pp. 1-6.
“Man is the highest rated animal, at least among all the animals who returned the questionnaire (Brault, 2009).” For years humans have been using animals for experimentation, food, clothing, sport and entertainment, manual labor, and let us not forget man’s best friend. The unethical treatment of animals can best be resolved by deontology contrasted with ethical egoism.
Animals are so often forgotten when it comes to the many different levels of basic rights. No, they can’t talk, or get a job, nor can they contribute to society the way humans can. Yet they hold a special place in their owners’ hearts, they can without a doubt feel, show their different emotions, and they can most definitely love. In recent years there has been a massive increase in animal rights awareness, leading to a better understanding and knowledge in the subject of the humane treatment of animals. Where do humans draw the line between the concern of equality, and simple survival?
Animals have their own rights as do to humans and we should respect that and give them the same respect we give each other. Animals deserve to be given those same basic rights as humans. All humans are considered equal and ethical principles and legal statutes should protect the rights of animals to live according to their own nature and remain free from exploitation. This paper is going to argue that animals deserve to have the same rights as humans and therefore, we don’t have the right to kill or harm them in any way. The premises are the following: animals are living things thus they are valuable sentient beings, animals have feeling just like humans, and animals feel pain therefore animal suffering is wrong. 2 sources I will be using for my research are “The Fight for Animal Rights” by Jamie Aronson, an article that presents an argument in favour of animal rights. It also discusses the counter argument – opponents of animal rights argue that animals have less value than humans, and as a result, are undeserving of rights. Also I will be using “Animal Liberation” by Peter Singer. This book shows many aspects; that all animals are equal is the first argument or why the ethical principle on which human equality rests requires us to extend equal consideration to animals too.
... the world. Whether we choose to accept it or not, animals should have rights just like we do because they deserve them. They should have a right to live until they die and not to be killed, they should have a right to be treated with care and respect, and they should have a right not to end up as some people’s dinner in a cruel way. Non human animals can feel happy, pain, sadness, fear, love and even anger and so just because we have the power to completely dominate them does not give us a right not to accord them their rights, they deserve them. We are all living things, we all have fear and love, we all breath and so all of us should have rights.