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Issues of ethics in research problems
Issues of ethics in research problems
Issues of ethics in research problems
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What are some of the ethical issues involved in fieldwork among peoples who have had little contact with outsiders? Is it always in the best interest to bring these people into the 'modern ' era? Why or why not?
There are several ethical issues that may be encountered when conducting fieldwork among people who have been primarily isolated from other cultures.Anthropologists must ensure that they do no harm to the people they are studying. In theory, this means that all precautions should be taken to eliminate any actions or methods that may result in physical, emotional, psychological, or cultural damage. Of course, this is easier said than done since the mere presence of a researcher alters the reality as well as the conduct of those being observed. Outsiders also bring with them the technology and cultural nuances of the modern world which can have profound and exponential effects on the future culture of the natives. Instances of first contact between outsiders and indigenous groups often result in sweeping epidemics that decimate large portions of populations. For example, the Yanomami, who had no immunity to many diseases, were afflicted with measles by the very missionaries who sought to save their souls, and exposed to malaria, tuberculosis, and the flu by invading gold
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Blinded by greed, gold miners forcibly infringed on the lands of the Yanomami, gouging and poisoning the soil and water. The Yanomami are animists and believe everything has a spirit or hekura, even the rocks. The destruction of their world was like a slow death. The miners sped up this process by murdering any Yanomami that interfered or by flattening villages that blocked progress. Roads were constructed that severed social and political connections between villages, disrupting trade, relationships, and dispute
The Sociology film “Cannibal Tours,” depicts a group of tourists visiting villages or places cut off from the rest of the synchronized world, at which native people live. The main reason they are trying to reach that kind of locations is that they finally want to see with their own eyes, all those things they read and saw in movies. At this particular film, wealthy tourists visit Sepia River, in the jungles of Papa New Guinea, near which inbred cannibal people live. We can clearly see two different perspectives of what the visitors think of the life the indigenous populations are having and on the other hand what the aboriginal peoples think of the modern people and their lives.
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
...ion, to help their subject as with Chagnon and Kaobawä; this could be something as minimal as offering a ride to providing financial rewards for their help. However, this may raise the ethical question of involving oneself in a situation and its effect on the study. Moreover, as demonstrated by Sterk, engaging the subject in a two-way dialogue – as opposed to a formal, questionnaire-based conversation – usually proves beneficial for the study because it lets the subject feel like they have something substantial to offer, like an opinion that is valued. Another aspect that I found intriguing in Sterk’s case is removing oneself from the field; an anthropologist must be able to find a balance to not let emotional baggage of a case interfere with their own life but keeping a specific part of it to emotionally engage with the subject during the process of the research.
... nature of the Native American societies—many Native American communities are not open to outsiders.
These culture of violence created a self in fear, a self that has been trained that it is under attack. The self of the indigenous person has been enslaved, labored, tortured and murdered, all due to the violent power colonialism and postcolonialism spread throughout the world.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
Field work is the hands on component to anthropology. The person will immerse themselves in the culture that they will study. These people must pay attention to every little thing that happens while there. It is important for the ethnographer to stay a little over a year in order to experience things they missed while they were in culture shock (page 42). They must adapt to the natives way of life and stop see the thing they do as something alien and see it as a part of their culture. Although the studier will be an alien in the culture they are in, they must try to live and immerse themselves in the way the locals live. Anthropologist Marjorie Shostak formed personal relationships with their cultural consultants. Shostak worked with the !Kung San in the Dobe region of southwest Africa, on the border between Botswana and South Africa (page 41). Field work must be done in order to really study the culture that is of
In this day of globalization and social media, this has meant that these Native groups are reaching out to the world for support and to educate our political leaders and the populace about environmental concerns. This has resulted in a better understanding of Native spirituality. Groups such as the Thirteen Indigenous Grandmothers (http://www.grandmotherscouncil.org/), Idle No More (http://www.idlenomore.ca/), The Nibi Walk project (nibiwalk.org), The First Peoples Worldwide (http://firstpeoples.org/wp/), and numerous other groups have been created to promote environmental projects, sway political processes, and share the beliefs about why these things are important to Native
Many people don’t know that social workers deal with more mental health than any psychologist, psychiatrist and psychiatric nurses combined. Interesting right? I would definitely have thought otherwise. Social work is a very unique field that is overlooked and should have quite a bit more appreciation than it does. Making it in the real world is tough but thanks to social work peoples civil rights are protected, people with mental illnesses are now able to afford humane treatment and society is more in tune with preventing child abuse and neglect. To be successful in the field of social work you have to care about what you are doing, have ethics, and have empathy… social work is not all about the money.
One of the major advantages of participant observation is the ability of the anthropologist to gain access to events, locations and intimate situations where outside observers would not be allowed. DeMunk and Sobo (1998) describe some benefits of the observation method over alternative methods of anthropological data collection including the fact that it allows admission to the “backstage culture” (DeMunk and Sobo 1998 p.43), it allows for intimately detailed description, and provides the anthropologist with opportunities to be a part of all events. DeWalt and DeWalt (2002 p.92) also suggest that it increases the quality of the data that has been collected and the interpretation of the anthropologist, as well as analysis of that data and assisting in the development of new research questions and hypotheses. However, DeMunk and Sobo (1998) also address some disadvantages of using the particip...
When you were younger I’m sure your teacher asked you and your classmates what you wanted to be when you grew up. I remember some of my classmates wanting to be a fireman, a police officer or a doctor. I wanted to be an educator. Being the naive and carefree child that I was, I had no knowledge of what responsibilities or rules would be packaged into this career. Now that I am in college earning my Bachelors in Elementary Education, my perspective of how a teacher should act and care for their students. As you continue reading, I will discuss my professional responsibility, the code of ethics I will follow, and the high moral standard that I set for myself.
2003Virtue Ethics and the Practice of History: Native Americans and Archaeologists along the San Pedro Valley of Arizona. Pp 2-32. Association for Practical and Professional Ethics Twelfth Annual Meeting.
...are extremely spiritual and hold customs and traditions very close to them. We need some knowledge of these customs in order to properly care for them. These deeply imbedded beliefs were taken away from them by the American Government and I believe it is especially important to keep that in mind when caring for the Native American People.
The term “ethics” refers to an external set of rules that have been established by an institution or organization, for example, a university, and the members are expected to follow them. On the other hand, integrity refers to an individuals’ internal set of principles that guides their actions and behavior (Czimbal and Brooks n.p.). As a rule, people are usually rewarded when they follow ethical codes of conduct by an external committee or board that monitors their behavior. For a person of high integrity, the benefits are usually intrinsic. Moreover, such individuals always make the right decisions even when they are not being watched. Therefore, this feature of character is often influenced by a person’s upbringing. In
The American Anthropological Association 's (AAA) aim is to offer guidelines and promote education and discussion. American anthropologists do this often by speaking and interacting with individuals living and experiencing the culture. Truly understanding, learning, and becoming accustomed to a new cultural environment takes a significantly long period of time, perhaps even years of exposure to the culture in order to truly understand traditions, morals, and customs. For instance in the Shostak`s study on the !Kung people, it was important for the researchers to say words correctly, at appropriate times, and in a culturally accepted manner, in addition, in order to interview individuals, specifically women, the anthropologist would ask one to “enter work” with her and they would talk for an hour or a day, or over a long period of time, perhaps two weeks. When studying another culture, American anthropologists include host country colleagues in their research planning and when requesting funding, establish true collaborative relationships, include host country colleagues in dissemination, including publication, and they also ensure that something is given back to the host. When studying other countries, the process is done carefully and thoughtfully, in order to end the study with new information on a culture and to establish new connections