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The dangers of sexual activity in mass media
Rape and its history
Rape and its history
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Recommended: The dangers of sexual activity in mass media
Essays on Rape
Only Words, by Catharine MacKinnon is a collection of three essays; each essay argues her claim that sexual words and pictures should be banned instead of Constitutionally protected under the First Amendment as free speech. In her first essay, “Defamation and Discrimination,” MacKinnon takes the stance that pornography is sex, and should not be treated as speech, but as a sexist act. She claims that pornography is an action, just as, “a sign saying ‘White Only’ is only words, but … it is seen as the act of segregation that it is.”(MacKinnon 13) MacKinnon claims that other action words, such as death threats, are banned, pornography should be banned as well. According to her essay, pornography rapes women. First, the photographers select already victimized women to be photographed, and thereby re-victimizing them. Then each man who views the pornography uses the ideas he attains from it to force his own sexual partner to perform the acts in the pornography. In the second essay, “Racial and Sexual Harassment,” MacKinnon states, “if ever words have been understood as acts, it has been when they are sexual harassment.”(MacKinnon 45) She explains how written words can have the same effects on a reader as an action. They can evoke the same fear and violation as a physical threat of rape. In her final essay, “Equality and Speech,” MacKinnon suggests that the words as actions that she has describes in her previous essays should be subject to a group defamation lawsuit. She states that the Constitution protects speech that promotes sexual inequality. She feels that the Fourteenth Amendment should cover the discrimination allowed in the First Amendment.
Susan Estrich’s Real Rape is an essay preaching proposed changes in rape statutes.
Estrich first describes, in great detail, the history of rape legislation in England.
She follows pertinent cases through history, citing changes and analyzing the effects of those changes. Estrich bases her findings on summaries, dissents, and other legal documentation. She then describes the current law, and evaluates how it has changed the way in which the court views rape. Throughout her essay, Estrich makes a distinction between classic rape and simple rape. She defines the former as aggravated rape by a stranger, and the latter as rape by a date or acquaintance. Estrich focuses on simple ...
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... although it can be used to hurt, it can also be used to bring aid and information to those in need. Imposing limits on freedom of expression would dampen our nation’s uniqueness and suppress the voice of the people. Her idea that pornography acts as sex and can therefore be banned because it is no longer speech is ludicrous and rash. The repercussions of such an amendment would change our society to one of ultimate government control. The examples that she gives to relate pornography to racism are limited in scope. She suggests that because Henri Matisse’s “The Blue Nude”(Matisse) portrays an unclothed female that a man may, in her words, “get off on,”(MacKinnon 58) it should be banned. The line between art and explicit pornography is not one that the government should be able to draw. The government should, however, protect victims from physical acts of rape as Susan Estrich describes.
Bibliography:
Estrich, Susan. Real Rape. Cambridge, Massachusetts: Harvard University Press, 1987.
MacKinnon, Catharine. Only Words. Cambridge, Massachusetts: Harvard University Press, 1993.
Matisse, Henri. The Blue Nude. The Baltimore Museum of Art, Baltimore, Maryland.
As Estrich demonstrates, the law on rape has major flaws. The law exposes traditions and attitudes that surround women and sex. It condones the idea that sex contains male aggression and female passivity. The law uses three different criteria to label an act of sex as rape: mens rea, force, and consent. Estrich feels that these features demonstrate sexist attitudes within the law. Our legal system abandon’s mens rea which is Latin for “guilty state of the mind.” It is the perpetrator’s ability to understand force and non-consent. A woman must demonstrate resistance. The man can escape by stating he did not realize the woman was not consenting. So, the court turns to the woman to see if she provided proper evidence that she did not consent to the sex.
According to the Webster-dictionary The First Amendment is an amendment to the Constitution of the United States guaranteeing the right of free expression; includes freedom of assembly and freedom of the press and freedom of religion and freedom of speech. Since the first Amendment was written by our founding fathers and is part of our constitution it should never be violated. Being able to say and express what one thinks without been afraid of going to jail. In the essays “First Amendment Junkie” by Susan Jacoby and “Let’s Put Pornography back in the closet” by Susan Brownmiller both writes about the First Amendment is when one can express them. Jacoby and Brownmiller both write about pornography and the first amendment using pathos and ethos in their writing. However, Jacoby’s essay is more reliable because she uses ethos to provide credible resources, as well as use pathos to appeal to her credibility.
In her essay “Let’s Put Pornography Back in the Closet,” Susan Brownmiller, a prominent feminist activist, argues that pornography should not be protected under the First Amendment (59). Her position is based on the belief that pornography is degrading and abusive towards women (Brownmiller 59). She introduces the reader to the U.S. Constitution’s First Amendment, and explains how it relates to her beliefs on censoring pornographic material (Brownmiller 58). In addition, she provides examples of First Amendment controversies such as Miller v. California and James Joyce’s Ulysses to explain how the law created a system to define pornographic material (Brownmiller 58). She described the system that used a three-part test as confusing (Brownmiller 58). Regardless of whether or not the First Amendment was intended to protect obscenities, she and many others believe that the legislatures should have the final say in the decision of creating and publishing pornography (Brownmiller 60).
Let’s Put Pornography Back in the Closet” is an persuasive essay written by Susan Brown Miller stating and giving her reasons on why she thinks pornography should be removed from all the shelves in America. She goes on to state what kind of influence porn has negatively on society, and how it’s no good in our society to persuade readers that pornography should be taken off of public shelves. In her article, she does state very valid points and substantial reasons why pornography should be removed from shelves. But also, she does sound a lot like a person who is very critical of something that she believes is wrong morals wise because that’s how she was raised perhaps. Some of the methods she uses are the analogy method, quantitative method, and some emotional appeal as well. She also has some unsupported generalizations that she had made up herself. Either way, there were a few instances to where I was completely against with Miller’s arguments, but they were outweighed by the instances where I did agree with Miller. In all, this essay persuades me to support her opinion on pornography being taken out the public shelves because of the valid reasons and points that she used to support her opinion.
...of pornography as an expression that should be defended. I have described ways that pornography is currently being battled for in modern legislation, as well as the Liberal Feminist arguments for pornography as expression. The Radical Feminist arguments against pornography were addressed and negated, as not having any empirical support to their theoretical claims. Pornography has no substantial evidence in favor of harm to women, in terms of subjugation or violence, and therefore cannot be regulated as a form of free speech.
Some’s definition of Marriage is when two souls coming into one soul –still distinct but forming one entity. Being raised in the church, marriage is when two people come together, declaring their wedding vows to each other and to God. Marriage is
Nurses are faced with harsh realities everyday; but what happens when young lives are at stake and decisions are being handled by the parents. This paper will explore the ethical dilemmas that come with Jehovah’s Witnesses and pediatric patients. “Jehovah’s Witnesses are a Christian denomination with many beliefs that stand out from mainstream Christianity. They are known for their potent evangelism and their unique translation of the Bible called the New World Translation of the Holy Scriptures” (Beliefnet, 2014). Some of the beliefs that Jehovah’s witnesses have involve many contemporary issues; they stand strongly against abortion, homosexuality, divorce and blood transfusions.
“Communication is the heart of nursing… your ability to use your growing knowledge and yourself as an instrument of care and caring and compassion” (Koerner, 2010, as cited in Balzer-Riley, 2012, p. 2). The knowledge base which Koerner is referring to includes important concepts such as communication, assertiveness, responsibility and caring (Balzer-Riley, 2012). Furthermore, communication is complex. It includes communication with patients, patient families, doctors, co-workers, nurse managers and many others. Due to those concepts and the variety of people involved, barriers and issues are present. Knowing how to communicate efficiently can be difficult.
When deliberating over whether access to pornography should be prohibited, four areas of contention must be elaborated upon and evaluated critically to provide a sensible basis on which a judgement can be made. Firstly, it must be concluded whether pornography can be classed as a form of speech, and whether it enjoys the same protections as art and literature under the principle. Secondly, works such as those of Catherine MacKinnon can be drawn upon to offer a feminist perspective of the effects of pornography on the treatment of women within modern democratic society. Moreover, the principles of Devlin and Feinberg offer relevant acumen regarding the criminalisation of pornographic media. Overall, this essay will argue that whilst access to pornography should not be entirely prohibited; publications that depict ‘extreme’ situations should be subject to regulation and restriction.
Catharine MacKinnon, in her book Feminism Unmodified, takes a unique approach to the problem of gender inequality in America. She claims that pornography defines the way in which America’s patriarchal society perpetuates male dominance, and attacks traditional liberal methods that defend pornography on the basis of the first amendment’s right to free speech. According to MacKinnon, pornography is not an example of speech but rather an act. She proposes that this act discriminates against women as a class, and therefore violates their civil rights and should be outlawed. MacKinnon’s critics may think her argument is excessively radical, and contemporary society may not embrace the changes she suggests. However, even if she is deliberately provocative Catharine MacKinnon’s message is worthwhile: The American male power structure dominates women and must be changed. Establishing sexual equity in this power structure would be a major step in the struggle for gender equality within American communities.
There are different ways around the world that people celebrate marriage, but what does marriage actually mean? How did it all start? To many, marriage is the joining of a man and a woman who want to be together for the rest of their lives. It is the legally or formally recognized union of a couple or in some jurisdictions, two people of the same sex. Marriage is when you find your soulmate and unite as one at a wedding ceremony.
What is marriage? Based on what a person believes, marriage can mean many different things. For example, someone with a Christian background might say that it is a holy matrimony of man and woman. For someone with a background of atheism, it might mean committing to their significant other, which ever gender they are, for the rest of their life. However, this can change from person to person depending on what they believe marriage is.
Pornography can be defined as printed or visual material displaying erotic descriptions or visuals of sexual body parts or sexual activity, and is largely aimed to appeal to a male audience through sexual scenarios which often dehumanize and exploit women and their bodies. Though largely, pornography is is designed to please a masculinized audience, there are some feminists, from multiple genders, who aim to “reclaim their right to enjoy sexual images without violence and negativity” (Klinger). Ideally, pornography would be a context in which there would be a conscious movement towards eliciting a healthy reclamation of sexually charged images from all genders- especially women. Those against pornography usually emphasize the specifics of porn as it occurs in modern culture. Oftentimes anti-pornography feminists point out the extremely male-oriented vision of sexuality, the sexism, and with descriptions such as: “women presented as dehumanized sexual objects, things, or commodities; shown as enjoying humiliation, pain, or sexual assault; tied up, mutilated, or physically hurt; depicted in postures or positions of sexual submission or servility; shown with body parts- including though not limited to vagina, breast, or buttocks- exhibited such that women are reduced to those parts; women penetrated by animals or objects; and women presented in scenarios of degradation, humiliation, or torture, shown as filthy or inferior, bleeding, bruised, or hurt in a context that makes these conditions sexual” (MacKinnon). As the pornography industry is now, it contributes to the ideals of rape culture by fetishizing femininity and female “fragility” and/or “innocence”. This obviously misogynistic practice also creates a reliance on understanding...
In recent years, pornography has established itself as perhaps the most controversial topic arising out of the use of the Internet. The easy availability of this type of sexually explicit material has caused a panic among government officials, family groups, religious groups and law enforcement bodies and this panic has been perpetuated in the media.
Marriage is called matrimony or “wed lock” ,is a socially or ritually recognized union or legal contract between spouses that establishes right and obligations between their children and between them. Why do people get married? They get married because they love each other, they get married because they see it looks happy with someone, they get married because they parents want him/her to get married, they get married because the properties the might get from their parents, they get married because they having a children gives more joy to their lives, they get married because the girl accidentally got pregnant, they get married because they just want, they get married because it is in tradition that man and woman should get married to get their