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Literary analysis in the bible
Analysis of the old testament
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Why should one belong to the Catholic church? It is the one True Church created by God, the necessary being. This statement will be proven in this paper below. Given the fact that there is a necessary being, why would such a powerful being reveal itself to mankind? Say someone were to create a robot that is able to think and function on its own. How would they tell their creation what is ultimately good and what is ultimately bad if they never speak to it? Without guidance, the robot may try to cure world hunger by thinning the population by a few million, as it is the logical conclusion. The same would go for mankind. Reasonable conclusions are not always so easy to see without assistance from God, the creator. It is reasonable to …show more content…
This was later disproved since the destruction of Jerusalem was only prophesied and not detailed. This destruction happened in 70 A.D. Therefore, the Gospels must have been written before this date and thus were written within living memory. Since the New testament had eyewitnesses, and was written in the living memory, there must be corroborating texts. Such corroborating texts include Flavius Josephus’, a Jewish historian, The Antiquities of the Jews supported the fact of Jesus historically. This text was written in the first century A.D. It contains passages that depict Jesus’ life, miracles, and crucifixion. There are no texts that contradict the New Testament. There were many people who would have wanted to prove that Jesus was lying. Despite this they were not able to disprove His miracles or His resurrection. If they had they would have recorded the fact that He was a fraud in many writings. The authors of the Gospel had nothing to gain by writing these texts. They did not gain fame, power, nor wealth by their writings. All except for John were killed. As such it would have been in their best interest to not record what had
In conclusion, the church is appointed and maintained divinely body of regenerated believers who sustain the true doctrine of God, humanity, Scripture, Jesus Christ, and salvation which are absolutely non-negotiable.
The Christian Scriptures is the entire Christian Bible. It is composed of both the Hebrew Scriptures and the Christian Testament. The Hebrew Scriptures (Old Testament) is composed of several books all containing stories about Jesus, and the Christian Testament (New Testament) which contains the stories of Jesus and the earliest Christian Communities. Although these stories cannot confidently prove to us that they are true there are several distinct similarities, which are contained in nearly all of the books. These similarities are so frequent that their constant occurrence seems more than coincidence. Although these similarities occur often in the books of the Hebrew Scriptures, there are four short books included in the Christian Testament, which we must rely on to understand Jesus’ ministry and life.
Of course the most prominent part of the Gospel are the miracles. A number of the miracles that are described in John are not mentioned at all in the other three Gospels. For example, the aforementioned raising of Lazarus. In this miracle, Jesus goes to the tomb of one of his followers who was stoned to death. Once he sees that Lazarus has been entombed for four days, he has the stone removed from the entrance to the cave and commands "Lazarus, come out!" (John 11:43). This is one of the most famous miracles, but it only appears in the one Gospel. Another example of a very well known miracle that is only present in John is his ability to turn water into wine at the wedding at Cana. This is a story that tells how Jesus was able to take not only water, but also inferior wine and turn them into quality wine. This is also a very interesting passage because in it, Jesus is promoting alcohol use and bein...
In the eyes of the people the church is one place you are spared from judgment and critique. It is the one place you should feel safe, to express your thoughts and opinions, pray to the higher power in which you believe and your faith resides and be free of society qualms, demands, and realism. In a part
I remember attending St. Mary’s open house when I was in fifth grade and instantly knew that it was something special. Unlike most people, I have the unique perspective of going to both a public school and a Catholic school. St. Mary is very different from my old school. Looking back at my time here, I realize that St.Mary is a much better fit for me. It is a better fit socially, academically, and spiritually.
All the gospels have one thing in common. Mary Magdalene was the one person that arrived the first day of the week also known as Easter Sunday to visit the tomb after Jesus’ cruxifixction. In class we mentioned how each gospel describes what was seen at the site. Mary went to the tomb to anoint Jesus with spices and discovered that the body was nowhere to be found. She rushes back to the city to announce to everyone that Jesus rose from the
...ng how Christianity would be different if the Gospel of Thomas were in the New Testament is impossible to answer because no one could say in regards to the details. However, it would be safe to say that Christianity as we know it would not exist. The Bible would now contain opposing teachings on salvation. This kind of contradiction would certainly lead to confusion and distrust in the veracity of any of the Gospel accounts. The Canonical Gospels can be traced back to the earliest Church via the writings of the Ante-Nicene Church fathers. The Gnostic Gospels cannot be traced back to any writer who is connected to Jesus in any manner. Furthermore, all the texts within the Old Testament and the New Testament were never in question among believers at any point, while the Gnostic texts were seen as texts simply using the name “Jesus” to teach different “truths.”
One of the three basic pillars of the Roman Catholic Church is Tradition. The Church often uses this pillar of Tradition to validate its actions or to establish its own infallibility. One unspoken foundation that I feel is more essential, however, is that of Love. Love is what is taught in Scripture, another pillar of the Church, and should, therefore be the root of any traditions in the Catholic faith. By judging human actions or the spirit of God by cold laws enforced by the Church, we lose important insight into what our faith and our existence are truly about. Even the Church, in its humanness, sometimes forgets that love of God, others, and ourselves should be the core of every decision we make. The Church that many see as harsh and archaic could easily be refreshed and renewed, not by peppier music or stand-up comic priests, but by emphasis on the spirit of love rather than the letter of the law.
The study of the Gospel of John can be viewed as distinct and separate from the study of any of the previous three synoptic gospels. The Fourth Gospel contains language and conceptions so distinct from the synoptics that scholars are often faced with the question of its historical origins. Originally, scholars believed the main source for the Gospel of John to be Jewish wisdom literature, Philo, the Hermetic books and the Mandaean writings, leading to the idea that John was the most Greek of the Gospels. However, with the discovery of the scrolls, scholars were now faced with source materials, remarkably similar to the concepts and language found in John, illuminating the literature as not only Jewish but Palestinian in origin. The discovery of the manuscripts opened up an entirely new interpretation of the gospel of John and a progressive understanding of its proper place within biblical scripture.
This paper will address the Protestant doctrine of the invisible church. The invisible church are the people who are not only outwardly religious but have also made a true confession of faith in the atoning work of Jesus Christ. According to scripture the invisible church will be revealed when Jesus Christ comes to gather His church. In order to fully understand the doctrine of the invisible church one must be able to distinguish between both the invisible and visible church. The visible church is simply defined as the place where people gather to worship, listen to the Gospel, and perform religious sacraments. Jesus’ words in Matthew 7:21, “Not everyone that says to me, ‘Lord, Lord.’ Will enter the kingdom of heaven, but only the ones who does the will of my Father who is in heaven.”, indicates that it is possible for some who are members of the visible church to not be members of the invisible church. It is possible for a person to gather in a place with people who outwardly confess belief in Jesus Christ and perform religious sacraments, but have actually made a false confession in their heart. This is also supported in Matthew 15:8 when Jesus says, “These...
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
These three tests when applied to the Bible show it as the most historically reliable text known to man, thus the events found upon the pages of the Bible are actual historically proven events. In light of these facts, there are still many theories other than that of the Biblical account. Three of them include the "Visionary" theory, the theft theory, and the wrong tomb theory. The first theory is that of Strauss, that the appearances of Jesus after His death on the cross were "visions generated by the imaginations of the disciples (Ramsey 48)." This may be the easiest of all the theories to discredit. First of all, it does not take into account the inability of the disciples to grasp this idea that Christ was alive and to recognize Him for who He was (Ramsey 48).
There are well accepted accounts from the bible that Christians and others never question. Events and locations that are part of the story told of Christ and his history. One such is the account of John 1, of the birth of Christ in the lower Galilee town of Nazareth. This town is not mentioned at all, in the old testament, nor in any of the extensive rabbinical literature,and the only established site there, is the ancient town water well. Now refered to as (no surprise) as Mary's well. The modern town is covered with churches also no surprise, and although modern archeology can offer no support at all for them the Nazarenes can point out sites such as Joseph's carpentry shop, the spot where Mary received the annunciation as well as the exact location of mensa Christi, the table at which Jesus dined after his resurrection and the site of the synagogue where Jesus preached as a you boy.
In the same way, individual humans cannot reveal the fullness of the Christian life to the world on their own. Only in Christian worship, where God calls friends, strangers, and even enemies to come together