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Hofstede's five dimensions of culture
Hofstede's five dimensions of culture
Analysis of four cultural dimensions given by geert hofstede
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Recommended: Hofstede's five dimensions of culture
I Introduction
Different cultures have a different attitude towards time. There are different concepts of time available. This paper tries to answer the question, if it is necessary to know about the time orientation of a society for building business relationships and how much it influences people’s behaviour.
II Concepts of time
A. Edward T. Hall
Edward T. Hall was an american anthropologist who´s research interests focused on intercultural relations and nonverbal communication. His approach towards time measurement (Hall 1959) was to split cultures into monochronic and polychronic time orientation. This theory implies that time can be used in terms of “one thing at a time” (Dahl 2004) or to deal with multiple tasks at once. The following table shows the differences in these two concepts.
Table 1.: Monochronic vs. Polychronic culture (Dahl 2004)
B. Geert Hofstede
In his major work (Hofstede 1991) Gert Hofstede introduces 5 dimensions of culture, one of them dealing with time measurement. He uses the concept of time orientation in terms of long term vs. short term. In long term oriented cultures future rewards play a major role and with this status in relationships, persistence, thrift, having a sense of shame. On the opposite in short term oriented cultures past and present are important, therefore values like tradition, keeping face, stability and steadiness are favoured.
C. Florence Kluckhohn and Fred Strodtbeck
Florence Kluckhohn and Fred Strodtbeck, two cultural anthropologists, stated (Kluckhohn, Strodtbeck 1961) that “There are basic human problems for which all peoples at all times and in all places must find some solution”. According to this they identified 5 basic questions which lead them to their so cal...
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...though it becomes more important to be on time for a business meeting, schedules are only for orientation. Being late is not seen as an offence, meetings take the time they take, no matter what the schedule was.
V Conclusions
Although there was not enough statistic material on this topic for the specific countries I have chosen, especially for Gambia and Kazakhstan, it is still quite obvious that from a European perspective it does matter a lot what time orientation the culture of the country done business with features. To be informed about this topic beforehand surely helps to prevent frustrating business experiences and leads to a better understanding of the business partner as the time orientation heavenly influences people’s behaviour. For a business context it is especially relevant how deadlines, timeframes, meeting schedules, ... are seen and handled.
Chronemics, also known as the study of time, varies greatly from culture to culture. The American culture is very adamant about time, that if one is late to an event, a negative message is usually attached to their behavior. Arriving to class or to a meeting on time is a typical norm for this
John McTaggart in his essay “Time” presents a radical argument that claims time is unreal. While the argument is interesting and has attracted much attention for his arguments, I remain unconvinced of the argument he makes. This paper will lay out McTaggart’s argument that time in unreal, critically analyze why I believe McTaggart’s argument fails and present an alternative idea about time, utilizing aspects of McTaggart’s argument.
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I wanted to understand so I went to the dictionary and found that Webster?s had no less than 29 definitions for this tiny word, time. I looked on-line and found self help books that said I could manage it better and scientists who posted things regardi...
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Ellis has formed his own theory about what the universe and time must be like. In 2006 he began to formulate his own theory on time and the Universe. The theory he formulated is based on quantum physics rather than relativity, as Einstein’s theory is based on.
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"Social Time: The Heartbeat of Culture", is an article for Robert Levine and Ellen Wolff, it extend readers with the authors’ viewpoints and research about ‘time-sense’ in different cultures. Robbert and Wolff emphasize that there is difference of ‘time-sense’ in two levels, which are inter cultural and cross cultural. When we move into a new culture, understanding the differences of ‘time sense’ might help us to set ourselves to new people and also new places. The author also describe how ‘time sense’ vary in different cultures is more explained by the author’s experience and research. Having lived in Brazil meaning "tomorrow" referring to that Brazilians usually defer whatever they need to do. To find out if "the ‘manha’ pattern oversimplified the real Anglo/Brazilian differences in visualization of time", Robert did the research to compare the ‘time sense’ between college students in Brazil and Fresno, California. The result showed that students from Brazil have more flexibility in ‘time sense’ than students from California, and that because Brazilian have different ideas of time...
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Perspective is a crucial aspect of anthropology, the study of humankind and the different aspects that affect human nature. There are four main subfields of anthropology that allow anthropologists to analyze different areas of human behavior. These subfields are as follows: biological or physical anthropology, archaeology, cultural or social anthropology, and linguistic anthropology. Each area of study is equally important and is able to be integrated into one idea that looks at the whole picture rather than the individual parts (“What is Anthropology?”). This idea of looking at the complete picture rather than just the smaller “constituents” is a holistic approach to anthropology (Peters-Golden 17). A variety of elements can affect a person’s