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More handpicked essays just for you.
American society in the 1950s
Gender roles in the 1960s
Gender roles of women in the 1950s
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When analyzing the 1950s, it is clear that racial segregation, strict sexual mores, oppressive women’s rights, and high materialism were considered normal. Interracial marriage and divorces were an abomination in this time period and there was a major issue with racism in the 50s. Additionally, women were held to a different standard than men, they were to maintain the home and rear children, it was thought to be their only purpose. Furthermore, homosexuality was believed to be a sickness that could be cured, it was forbidden by society to be a homosexual. The 1960s counter-culture was all about rallying against these. This paper argues that despite the values of the 1950’s that the counterculture sought to reject, issues under the surface …show more content…
The guide was oppressive of women, and when an individual reads this in a modern period, it can be considered shocking and scary. The guide listed down rules that wives need to follow to be considered “good.” Notably, women were tasked to know their place, at home and doing everything to keep it in tip-top shape for the husband. The first things their husbands must see when they reached home were good food, a good-looking wife, and a good-looking home. They were tasked to look good for their husbands all the time and remember that what transpired during the day for their husband at work was much more important than theirs. Back in the 50s, this was probably not something women found oppressive, however, the youth in the 60s could no longer accept these values, among many other things. Although, these standards for women were not considered oppressive of women, it was a matter that was boiling at the surface. This document elucidates the values of women in the 1950’s and how they are to behave according to society. This standard could not be tolerated anymore by the youth, therefore, it assisted in leading to the 1960’s counterculture by assisting the youth in shaping new values and
Elaine Tyler May's Homeward Bound weaves two traditional narratives of the fifties -- suburban domesticity and rampant anticommunism -- into one compelling historical argument. Aiming to ascertain why, unlike both their parents and children, postwar Americans turned to marriage and parenthood with such enthusiasm and commitment, May discovers that cold war ideology and the domestic revival [were] two sides of the same coin: postwar Americans' intense need to feel liberated from the past and secure in the future. (May, p. 5-6, 10) According to May, "domestic containment" was an outgrowth of the fears and aspirations unleashed after the war -- Within the home, potentially dangerous social forces of the new age might be tamed, where they could contribute to the secure and fulfilling life to which postwar women and men aspired.(May, p. 14) Moreover, the therapeutic emphases of fifties psychologists and intellectuals offered private and personal solutions to social problems. The family was the arena in which that adaptation was expected to occur; the home was the environment in which people could feel good about themselves. In this way, domestic containment and its therapeutic corollary undermined the potential for political activism and reinforced the chilling effects of anticommunism and the cold war consensus.(May, p.14)
Many parts of history show that the 1950’s was a time of great turbulence and unrest in both politics and social life. All this unrest was caused by major historical events, including the Red Scare/McCarthyism and the Cold War. However, although many aspects of life in the 50’s were in such disarray, gender roles were not one of those aspects. In fact, there was a very narrow, strict idea of what it meant to be a male and a female during this time. The following discusses what was considered proper gender roles in the 1950’s and how these roles vary compared to the gender roles portrayed in the 1955 movie, Rebel Without a Cause.
As the 1950’s rolled along and the 1960’s came into effect, the world was thrown into a topspin that would soon define every generation of youths. As the trends changed and the music got more complex a deeper metamorphosis was taking place inside every city and every person. To develop a counterculture in the 1960’s there had to be new ideas circulating that were counter-norm. These ideas were not developed right away for any one reason, though. Just like the times, the causes for this counter-culture were far more complex than anyone had seen before in the 20th century. Some could say it was because of a civil rights call or say it was because of the drugs, but I just don’t know if anyone could really pin it to one key cause.
From the outside, the 1950’s was a great time for America. Society revolved around the idea of America being a middle-class nation. Americans worshipped conformity, and materialism satisfied the need to conform. However, the prosperity of materialistic America hid the growing, numerous problems. Dissent in any way was not tolerated; all injustice was stifled by a fear of difference. In “Fifties Society,” Alan Brinkley discusses the truth of the era; that the fear of nonconformity was hidden by the seemingly prosperous middle-class nation. Brinkley argues the Beat movement and “feminine mystique” show that the people who did not fit in reveal the true colors of 1950’s society.
The world was a very different place sixty years ago. The men came home from the war to take back the work force from the women and sent the women back into the home to follow traditional domestic roles. All aspects of life had to be cookie cutter perfect, to include the gender roles. The roles of both genders have been portrayed by the BBC Television show, Call the Midwife, as they use to be in the 1950’s. The men were the breadwinners of their family by working arduous hours, protect their family and home, and have zero contact with feminine things and activities; the women were expected to get married early, always look their best, and never indulge in their aspirations for a career outside of the home unless they were single.
The 1950’s have received a reputation as an age of political, social and cultural conformity. This reputation is rightfully given, as with almost every aspect of life people were encouraged to conform to society. Conforming is not necessarily a negative thing for society, and the aspects of which people were encouraged to conform in the 1950’s have both negative and positive connotations.
Prior to the twentieth century, men assigned and defined women’s roles. Although all women were effected by men determining women’s behavior, largely middle class women suffered. Men perpetrated an ideological prison that subjected and silenced women. This ideology, called the Cult of True Womanhood, legitimized the victimization of women. The Cult of Domesticity and the Cult of Purity were the central tenets of the Cult of True Womanhood. Laboring under the seeming benevolence of the Cult of Domesticity, women were imprisoned in the home or private sphere, a servant tending to the needs of the family. Furthermore, the Cult of Purity obliged women to remain virtuous and pure even in marriage, with their comportment continuing to be one of modesty. Religious piety and submission were beliefs that were more peripheral components of the ideology, yet both were borne of and a part of the ideology of True Womanhood. These were the means that men used to insure the passivity and docility of women. Religion would pacify any desires that could cause a deviation from these set standards, while submission implied a vulnerability and dependence on the patriarchal head (Welter 373-377).
The social perception of women has drastically changed since the 1950’s. The social role of women during the 1950’s was restrictive and repressed in many ways. Society during that time placed high importance on expectations of behavior in the way women conducted themselves in home life as well as in public. At home the wife was tasked with the role of being an obedient wife, caring mother, and homemaker. Women publicly were expected to form groups and bond over tea with a slice of cake. All the while government was pushing this idealize roll for women in a society “dominated” by men. However, during this time a percentage of women were finding their way into the work force of men. “Women were searching their places in a society led by men;
During the sixties and seventies there was an influx of social change movements, from civil rights, gay rights, student’s rights and feminism. In the early sixties the US was experiencing
As World War Two came to a close, a new American culture was developing all across the United States. Families were moving away from crowded cities into spacious suburban towns to help create a better life for them during and after the baby boom of the post-war era. Teenagers were starting to become independent by listing to their own music and not wearing the same style of clothing as their parents. Aside from the progress of society that was made during this time period, many people still did not discuss controversial issues such as divorce and sexual relations between young people. While many historians regard the 1950s as a time of true conservatism at its finest, it could really be considered a time of true progression in the American way of life.
This source provided the unique perspective of what was thought to be the perfect household, with a man who worked and a wife who cooked and cleaned. However, it also showed how a woman could also do what a man can do, and in some cases they could do it even better. This work is appropriate to use in this essay because it shows how men talked down to their wives as if they were children. This work shows the gradual progression of woman equality and how a woman is able to make her own decisions without her husband’s input.
During the sixties, Americans saw the rise of the counterculture. The counterculture, which was a group of movements focused on achieving personal and cultural liberation, was embraced by the decade’s young Americans. Because many Americans were members of the different movements in the counterculture, the counterculture influenced American society. As a result of the achievements the counterculture movements made, the United States in the 1960s became a more open, more tolerant, and freer country. One of the most powerful counterculture movements in the sixties was the civil rights movement.
Betty Friedan’s book, The Feminine Mystique, explains the mind set of society in the 1960s. She writes that the women of the ‘60s were identified only as creatures looking for “sex, babies, and home” (Friedan 36). She goes on to say “The only passion, the only pursuit, the only goal a woman [was] permitted [was] the pursuit of a man” (Friedan 36). This mind set, this “feminine mystique,” is clearly shown throughout the show Mad Men. The side effect of the feminine mystique hurt all the women of this time. Matthew Weiner shows how this conception of the “ideal woman” hurt all of his lead women. The consequences are shown in the two women who bought into the idea, Betty and Joan, and the one who re...
Due to the idealization of domesticity in media, there was a significantly stagnant period of time for women’s rights between 1945 and 1959. Women took over the roles for men in the workplace who were fighting abroad during the early 1940s, and a strong, feminist movement rose in the 1960s. However, in between these time periods, there was a time in which women returned to the home, focusing their attention to taking care of the children and waiting on their husband’s every need. This was perpetuated due to the increasing popularity of media’s involvement in the lives of housewives, such as the increasing sales of televisions and the increase in the number of sexist toys.
Women used to dress very conservatively and strict before the turn of the decade. Clothing consisted of fitted dresses, long skirts, and corsets in lady like manners. Since the 1920’s brought women’s rights along, young women decided that they were not willing to waste away their young lives anymore being held down to the rules; they were going to enjoy life. The younger generations of women were breaking away from their old habits and their fashion statements changed their roles in society completely. Women were modeling their lives after popular icons...