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The importance of street artists
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Street art is an increasingly popular and prevalent movement in modern culture. Though the subculture started from underground, most people are now often familiar with at least distinguished artists such as Banksy, Shepard Fairey, and Space Invader, among many others. Street artists create and present unsanctioned art on public surfaces, usually pushing the government to penalize them and prohibit such activity. In daytime, these street artists are virtually undetectable, dressed in non-descript clothing, often to avoid confrontations with the law (Ganz 15). But during nighttime, or in deserted places, they define themselves as strictly divergent from mainstream culture, and especially from the government and the laws that preside over this larger culture. The subculture stands mainly in opposition to this body of authority, which is perceived as over-dominant. Their resistance takes the form of subversive messages within artwork displayed in the streets, where it is both illegal and most visible. It is a new form of expression for the youth or members of the newer generation, against beliefs, lifestyles, or traditions held today by the mainstream society and the policies of the government. Through public art, street artists are able to reclaim the space over which the law and the government have taken control. The street art subculture presents a subversion of cultural hegemony through resistance against the law and controversial sociopolitical artwork in opposition to what it perceives as the government’s attempt at complete regulation of society.
The street art subculture is steadily growing popularity and entrance into mainstream, and some argue—how far can this subculture exist within its larger culture? The movement started ...
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...change one’s attitude toward the other, and to what effect? After all, what was once considered vandalism is now validated as art, showing society’s eventual acceptance of the subculture. Previously deemed as visual detritus, urban art is now seen as possible vehicles of thought, forging relationships between artist and audience. It provokes thought and arouses consciousness within viewers in the most unconventional and unexpected places. But what would happen if the mainstream culture finally caves in to street art? Or what if the street art movement eventually succumbs to the laws set out by the government? These possibilities underlie not only the street art subculture, but other existing subcultures as well. One could then assume that subcultures and the mainstream culture are essential to each other, a push and a pull, the necessary rebellion within the order.
Within the impoverished urban streets arose a youth culture captivated by infamy and self-pride. A youth culture virtually undistinguishable from members of modern society with a passion, setting them apart from the community. The members of this underground subculture could be your next-door neighbor, your son or daughter, or the contractor repairing your roof, yet you would have no idea that they strive to “bomb” objects and surfaces found in everyday life. It is the subtle differences that distinguish a graffiti artist from the average member of society, such as their, mindset, desires, speech and active lifestyle.
In Style Wars, one sees how social marginalization affected graffiti writers in 1970s and 1980s New York. Firstly, Style Wars chronicles how the city government employed racist policing and propaganda to criminalize writers of color. Secondly, the documentary shows that newspapers and TV networks unequally privileged writers of higher socioeconomic status through front-page and prime-time coverage. Thirdly, the film depicts graffiti writers who conformed to masculine norms as disproportionately visible throughout the city. Although many writers featured in Style Wars minimized barriers against making art, legal racism, classist media coverage, and interpersonal masculinity limited recognition for certain writers.
“This world is but a canvas to our imagination” (Thoreau). The world is quite literally a canvas for graffiti artists, and these two opinion editorials cover the desire for this medium of art to be appreciated and showcased. Eric Felisbret wrote “Legal Venues Celebrate Graffiti as an Art Form” which was published on July 16, 2014 in the New York Times. Felisbret’s article was about creating more legal venues to showcase graffiti. Kathy Grayson wrote “L.A. Graffiti Exhibition, ‘Art in the Streets,’ belongs in N.Y.C.,” which was published on June 26, 2011 in the New York Daily News. Grayson wrote her article to persuade readers that “Art in the Streets” belongs in New York. The articles were simultaneously the same and very different in their content. Even though the specific messages were diverse the purpose was to persuade the discourse community, who value law, education, and their community, into having graffiti displayed as art. These two
Public art conquers so much more than the simple task of making the street a little easier to look at. It involves those who created it, those who supplied the means to create it, and those whose lives it continues to impact. Wall paintings in particular take an important role in working for a greater good. Judith F. Baca, a Hispanic-American woman and artist- activist has contributed an unaccountable amount to the mural movement in Los Angeles. She has accomplished this by giving individuals the chance to create art and develop a sense of pride, she has taught younger generations a respect for their ethnic identity, and from the many walks of life that continue to view her work in everyday places she has encouraged social change.
From New York to the rest of the world, Jeff Ferrell’s “Urban Graffiti” aims to show how graffiti serves as resistance to social arrangements and political power for many. The youth use graffiti as a way to provide alternate solutions for oppressions and cultural conditions. Ferrell demonstrates how young artists utilize this art form as a way of raising awareness and resisting social constraints. For example, in London, certain billboards in 1982 were aggressively altered to advocate the voice of the feminists and animal activists. Graffiti writing usually takes place in urban areas where discrimination and division of racial groups are heavily seen. Jeff Ferrell recounts how these young taggers work exclusively during late hours to avoid
The identity of a graffiti artist is hardly ever known unless they want to tag their art with their name or a nickname. Graffiti writers as a subculture are trying to express their political views through civil disobedience by painting pictures that speak out against the government. This subculture developed because they were tired of being oppressed by the government. Graffiti is one of the most enduring acts of protest. It is an important tool for the resistance movement as a way to publicize their protest. It is a visible and powerful form of protest that is going to promote change in the social justice by allowing oppressed groups of people express their viewpoints without being penalized by the
conflicts will likely arise, it is important to remember we can learn and grow from these
Street art and graffiti have the capability to change lives, as is seen in the documentary “Exit through the Gift Shop.” In the film, the audience meets Thierry Guetta, a French immigrant currently residing in the United States, and learns about an odd habit he acquired at a young age. He always had to have a video camera rolling; he was constantly documenting his life. He was obsessed with remembering everything that happened in his life, so he got every part of his life recorded. When he was eleven years old, Theirry tragically lost his mother and found out in the most horrendous way.
Jane Golden demonstrates the Philadelphia Anti-Graffiti Mural Art Program that has changed the appearance of the city in a positive way and that gives people a way to embrace how they feel. While Harriet F. Senie in Reframing Public Art and is stating that most public art is being ignored by people and is slipping away into urban-scape. Public art is often ignored art, we don’t know how those pieces of art are actually successful. Public art such as sculptures
Within the last few years, graffiti has been deemed an acceptable and tasteful genre of art. Long gone are the days where the spray can belonged exclusively to the local delinquent. From the past to present, there has been a shift in how street art is recognized by the general public and the government. Laws and policies are being put into place that both defend and threaten the promulgation of this creative medium. By both protecting and prohibiting, the government displays an inconsistent and confusing relationship with street art. When art is so subjective, it can become challenging to delineate the fine line between vandalism and creativity. This essay will discuss the changing public perception of graffiti, the trademark and copyright battles between graffiti artists and property owners, the categorization of street art as an artform, and the beneficial aspects of commissioned street murals.
The Graffiti community is, although they will not admit, a bunch of aesthetic filled souls. Everyone gathers recognition in this community. “Graffiti isn't something a normal person does, I have been through a lot of situations just cus I do what I do,” my subject explains. These artist ARE outcasts, for a good. They express culture and it is something they get a feel for. It is brilliant, even with the trouble.
"Banksy Paradox: 7 Sides of the Most Infamous Street Artist | Urbanist." WebUrbanist RSS. N.p., n.d. Web. 07 May 2014.
Looking from the taggers' point of view, one can understand why taggers and graffiti artists draw and do graffiti, but this does not justify the fact that often times this form of self-expression is not acceptable when it is done on other peoples property. Having the opportunity to listen (film, class, talk show) to why taggers and graf...
Street art is understood to be a subculture of graffiti, but cannot be simply defined as one form (Hughs). “Street art, originally coined by Allan Schwartzman in 1985 (Lewisohn, 2008),
Mention the word graffiti and what typically comes to mind is something unpleasant and distasteful like indecent language scribbled on a wall of a store or crude pictures. Most graffiti is characterized as vandalism on property that does not belong to the culprit. Graffiti also displays negative graphics that promote some type of vulgar message such as violence, sex, drugs, gangs, and racism. On the other hand, when the terms “street” and “art” come together, a blast of colorful creations upon blank slates on the street comes to mind. Although street art is technically considered graffiti, it is a type of graffiti with positive qualities, but certain figures in society find street art to be, in some way, disruptive. If used properly, street art can be appreciated artistically and socially. Despite the negative stigma attached to graffiti, street art has emerged as a progressive valuable art form whose vast history, surge in popularity, and urge for social change warrant its classification as a fine art.