The History of a Piñata A piñata is known to be a container that is made of a few different materials. They are mostly made of pottery, cloth or paper maché. Piñatas are usually decorated, filled with candy and toys so that when they are broken during a celebration or ceremony, the goodies burst out for everyone to enjoy. Piñatas come in a lot of different colors and shapes. When the piñatas were first made, the Chinese piñatas were in the shape of an ox or cow and used for the New Year celebration. Today, piñatas come in many shapes, colors, designs and even characters. Some people believe that the piñata’s origin is not Spanish, it is Chinese. For the Chinese, it was decorated with real symbols and the colors that were used for the piñata were mainly used to bring good weather for the next season. During that time, the contents of the piñata were not toys and candy, but instead five different seeds. It is now known to have a meaning for Christian’s during the celebration of Lent in Spain. The piñata can be easily made with using only few materials such as cardboard tubes from pap...
In the passages from Confetti Girl and Tortilla Sun, the narrators have points of view different from those of their parents. Write an essay analyzing how these differences in points of view create tension in both stories. Remember to use details from both texts to support your ideas.
The tradition still takes place today in many areas of Mexico. However, some parts of Mexico do the dance a little differently. The dance is more common in the central regi...
Las Posadas is a Mexican holiday that is like Christmas for the United States. It was originated in Spain and lasts for nine days. This holiday begins on December sixteenth and ends on December twenty-fourth. This is also a catholic holiday but most people in Mexico celebrate it. This holiday was thought to be started in the sixteenth century by “St. Ignatius of Loyola or Friar Pedro de Gant in Mexico.” In Mexico they have a tradition where they put a candle in a paper lampshade. Then they would take the lampshade with the candle inside it and went outside to sing a song, allowing Joseph and Mary to be recognized and allowed to enter the world. This is still a tradition today but one thing has changed from around when it was started. It, for some people, celebrated it in a church instead of the family’s home. There is a thing that is common for both the United Stated and Mexico. They both sing Christmas carols, they go along to houses or in a church and sing Christmas songs. On these days the children will break piñatas to get the candy and prizes inside. They also so another thing ...
The calavera, or skeleton, is an important symbol during dia de muertos. Skeletons decorate the inside of ...
El Dia de los Muertos goes back to the Aztecs, who had not just a few days but an entire month dedicated to the dead. When the Spanish conquistadors vanquished the Aztecs, they changed the tradition so it was at the same time of All Saints’ Day and All Souls’ Day. El Dia de los Muertos was brought to the United States when Mexican-Americans underwent a cultural reawakening in the early 1970s. The holiday's popularity has since spread to other races and cultures.
One of the methods to acquire food for the Cahuilla was through Gathering and Harvesting seasonal foods. One of the most notable food the Cahuilla’s enjoyed was the Pinion Nuts. Pinion Nuts derive from a pine tree that is local to the South Western California and upper Mexico. The pine tree contains a small edible s...
In the beginning, the Spanish did not allow the indigenous natives create Christian sculptures because they were concerned as to how they would depict religious figures such as Christ. However, they slowly taught them how sculpting was done in Europe and the natives began to copy that, while also adding their own flair. One example of this is the Christ of the Earthquakes or Tata Taytacha. This work shows Christ on the cross, but the figure is in dark colors. This is thought to be representative of the darker shade of the native skin. This means the natives depicted Christ as being indigenous. This also shows that the natives are no longer just depicting the religion in their art because they are being forced to by the Spanish, but also because they are starting to feel as though they are a part of the religion and can relate to it. Another example from this time period has to do with the detail on the artwork. Textiles were always a very important part of the Peruvian culture and this was carried over into their artwork, whether it was in religious paintings to non-secular paintings. There are two major examples of works that support this idea. The first example of this can be seen in Asiel Timor Dei, Angel Harquebusier that shows an angel standing with a gun. It is thought that this was influenced by prints from Europe of soldiers, and then this idea was applied to the angels. The indigenous influence can be seen in the clothing, which has a lot of intricate details on it. Textiles were extremely important in Peru and the traditional dress of the Peruvians would be intricately decorated and would often be decorated in gold. This is clearly mirrored in the clothing of the angel in this piece. The second one is The Virgin as a Child Spinning Thread that shows the importance of textiles in many ways. First of all, the clothing of the virgin is heavily decorated
The sign given by Huitzilopochtli (the Aztec God of War) is reproduced in the emblem of the National Flag. The renovation of life to the indigenous people is depicted in the eagle, in left profile, standing up and perched on a nopal cactus. The eagle is resting on its left claw while holding a rattlesnake with its right claw and griping the other portion of the snake with its beak as if ready to tear it apart. The nopal cactus on which the eagle stands is emerging from an islet, which is a small island. The cactus contains red cactus fruit (tunas), which represents the human heart to the Aztecs. The national emblem also contains a symbol of a republic along with the pre-Hispanic codices (manuscripts such as symbols). The republic is symbolized in the lower part of the emblem containing two garlands joined by a three colored ribbon, on its left is oak and on its right is laurel. The use of the banners and ribbons can be dated back to ancient Mexican hist...
Impetigo can occur in the bullous and nonbullous forms. Winn et al. (2006) stated it is a highly contagious bacterial infection of the superficial layers of the epidermis. Impetigo is caused by S.aureus in 80-90% of cases and in 10-20% of cases by S.pyogenes (p. 634). Nonbullous impetigo is caused by a host response to the bacterial infection, whereas a staphylococcal toxin causes bullous impetigo (Cole and Gazewood, 2007, p. 859). Nonbullous impetigo is more common and accounts for approximately 70% of reported impetigo diagnoses as described by (Cole and Gazewood, 2007, p. 859). In the same article Cole and Gazewood (2007) go on to describe the pathophysiology of nonbullous impetigo which starts as a single papule or red macule that rapidly turns into a vesicle. The vesicle breaks easily and forms an erosion of skin, soon after the liquid matter dries and forms a characteristic honey-colored crust that may be pus-like (p 859-860). Impetigo seems to be overwhelmingly spread by autoinoculation and tends to affect areas subject to environmental trauma, such as the extremities or the face as seen in the case of the patient described above (Cole and Gazewood, 2007, p. 859-860). In 2003, Brown, Shriner, Schwartz, and Janniger, stated, patients can easily auto inoculate themselves and pass the infection to others after excoriating an infected site. This allows a rapid distribution of infection, especially in places that have a high population of children such as schools and daycare. Children normally are normally infected through contact with other children, but fomites are another infection source as well. When adults are infected, they usually develop impetigo from contact with children or adults but can also contract an infection...
Tilman Fertitta is an American television personality and the billionaire businessman. He is the chairman, CEO, and sole owner of Landry’s, Inc which is one of the largest restaurant corporations in the U.S. He is also the owner of the National Basketball Association (NBA) Houston Rockets. His birth name is Tilman Joseph Fertitta. Fertitta is of American nationality and belongs to white ethnicity.
The Spanish eating, drinking and dancing culture steps up a gear (if that's possible), when there's a festival on. Every town or village has a local fiesta, at which point the locals don't just eat and drink because it's fun, they do so because it would be un-Spanish not to.
Great civilizations rise and fall throughout the course of history. From the Romans and Greeks to the Aztecs and Maya, every society has its own great achievements and miserable failures. The discovery of the Americas in the late fifteenth century leads to the creation of many great empires and the demise of others. In particular, the Spanish expand their empire into the Americas and conquer any people that stand in their way. The Inca are one of these people. To the Spanish, the Inca are mere barbarians lacking a written language, iron forging abilities, and other European customs and practices. Despite the absence of qualities the Europeans consider to be necessary for an advanced society, the Inca are able to achieve immense accomplishments within their empire. One of the greatest accomplishments can be seen in the ancient city of Machu Picchu. The drainage engineering and hydraulic engineering techniques at this site prove that the Inca are no less primitive in their abilities than the Spanish during the time of the American conquest.
Decora fashion trend originated in the late 1990s-2000s in and outside of Japan. I don’t consider fashion a rebellion against traditions or customs, but why Decora such a big issue/topic in Japan. The Decora community gets criticized for how they look and what
The media has a lot to do with the way we perceive ourselves. The American culture is filled with scenes of athletes, celebrities, and glamorous models with bodies molded into perfection, which plays into a false sense of reality and beliefs that we place on ourselves. The media also amps up the obsession with individuals becoming thin degrading people who are naturally curvaceous.
In analyzing the legacy of the 14th century Islamic traveler Ibn Battuta, it is impossible to ignore the impact that his voyages in the 1350-60s had on the social and cultural development of the Mali Empire and its neighbors. But even more significant was the impact of these travels to the upper classes living in his native Morocco and in the Arabic birthplace of Islam, who would grow to have great power and prestige across Africa and the East.