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Representation of good and evil in literature
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“And lead us not into temptation, but deliver us from the evil one.” So begins Matthew chapter 6, the biblical book containing the story of Jesus Christ’s temptation. After his baptism Jesus is said to be led by the Holy Spirit into the wild, for forty days and forty nights of spiritual meditation, in preparation for his ministry. He fasted for the entirety of this time, fed only through prayer communication with the heavens. After this time had passed he was faced by the devil who, noticing his emaciated state, demanded that “If thou shall be the son of God, command that these stone be made bread.” But Jesus denied this request, stating that “Man shall not live by bread alone, but by every word that proceeded out of the mouth of God.” Frustrated …show more content…
by this failure, the Devil next took Jesus to the top of the temple in the holy city, beckoning him to jump into the crowd below. Satan reasoned this by quoting scripture, that the heavens would bend and angels fly to protect him from harm. Not only that, but the feat would confirm on a mass scale the validity of Jesus’s claims as the son of God. However Jesus once again refused the temptation. Finally Satan took Jesus to the highest mountain, overlooking all the kingdoms and lands. To this the devil promised Jesus, if only he would bow and worship him. Jesus refused temptation a third and final time, stating that “…it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Upon hearing this the devil flees and Christ, passing his tests of temptation, goes on to preach his gospel. Seeing the vast importance of this story in literature, many authors attempt to replicate or make reference to it. So how can you recognize it in a novel? The temptation of Christ allusion has four basic components. The first is a clear conflict of good versus evil. In the biblical story this was the two characters, Jesus and the Devil. The second trait is that the representation of good needs to be in a weakened state. Whether this is physically, emotionally, or psychologically, this allows the character to be more fluid in their judgments and therefore more open to temptation. Next the allusion needs to have the promise of earthy desires. The devil wasn’t simply offering food, miracles, and land, but human necessitates, fame through recognition, and material desires. Many temptations presented in literature today can fall into these three basic categories. Next the allusion needs dark consequences in responses to those desires. This was the fine print of the Devil’s deals, the promise of all the earth, if and only if Christ bowed to him. These traits go back to the main lesson of the story.
The temptation of Christ allusion is, at its base, a commentary on the lengths we are willing to go to get what we want, and the thin line stopping us from giving into temptation. Just as falling from the temple only to land unscathed would give Jesus an undeniable following and end all questions of his righteous, doing so would mean giving into the whims of evil, violating the very base of his moral standing. Now knowing the traits and meaning behind this allusion, its easy to spot due to its popularity. The most recognizable of these would be Simon in Lord of the Flies, during his conversation with the pigs head. Weakened by the circumstances on the island, as well as the brutality of his peers Simon stumbles across the pigs head, the representation of the Devil in this allusion. There the pig tells him that he needs to embrace this darkness within him, causing Simon to faint. Another example of this allusion in pop culture is in The Chronicles of Narnia: The Lion, the Witch and the Wardrobe. Lost and alone in the snow, Edmund, the Christ figure in this allusion, stumbles across the White Witch, symbolizing the devil. Realizing the threat he meant for her reign, she tempted the boy with sweets, and the promise of making him a prince, in exchange for him bring his siblings to her. Not noticing the danger this presented, Edmund agreed. These temptations directly correlate to the first and third presented by the Devil in the
bible, the promise of food and power. Some other examples of this allusion can be found in The Deathly Hallows, Lord of the Rings, and even Brave New World I hope it’s clear by know that the Temptation of Christ allusion goes further than simply a biblical story. It’s a dissection of the human psyche, the lengths we go to acquire what we want, and the frailty of our very moral fiber.
From the excerpt from the novel, “Under the Feet of Jesus” by Helena Maria Viramontes, the main character is Estrella, a young Spanish girl with a powerful desire to learn to read. Although she is persistent, her teachers refuse to educate her because they are more concerned of Estrella’s personal hygiene. This leaves Estrella resentful because of the barrier between herself and knowledge. Estrella remains silent until a man named Perfecto Flores teaches her how to read by using his expertise in hardware and tools to represent the alphabet. Viramontes depicts the heartfelt growth of Estrella through her use of tone, figurative language, and detail.
That symbol represents the evil within the boys because that is a symbol of a violent death of a pig. It represents how Simon saw how people thought it was the beast but really the idea of the beast was inside all of them and the evil they thought was in the island was inside everyone. When Simon goes to tell everyone that there is no beast, they kill him. Golding also states that “They were black and iridescent green and without number; and in front of Simon, the Lord of the Flies hung on his stick and grinned.” This quote shows the evil within man through the Lord of the Flies because the pig head is black. Black is usually a color that represents evil and darkness. Simon saw the evil right in front of him in the form of a pig’s head. The Lord of the Flies tells Simon that he is not wanted in the island. Golding shows in this quote, ‘“Simon’s body was arched and stiff. The Lord of the Flies spoke in the voice of a schoolmaster. “This has gone quite far enough. My poor, misguided child, do you think you know better than I do?”There was a pause. “I’m warning you. I’m going to get angry. D’you see? You’re not wanted.’ The Lord of the Flies thinks that Simon is not wanted with and that Simon isn’t as smart as the Lord of the
And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto Him, if thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written that man shall live by bread alone, but by every word of God. And the devil, taking Him up to a high mountain,shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto Him,all this power will I give thee, and the glory of them:for that is delivered unto me; and to whosoever I will I give
In The Meaning of Jesus N.T. Wright and Marcus Borg present different views on issues relating to how Jesus is viewed. While Borg and Wright do agree on central ideals of Christianity, Borg tends to have more liberal views, whereas Wright holds more conservative views.
These biblical allusions help convey the parables message. One example from William Golding’s Lord of the Flies is the use of the Garden of Eden as the environment for which the novella takes place in. Set apart the boys from their now inhabited island and what is left is a paradise. If not for the internal social conflicts, the boys could realistically survive on this island, for their is an adequate amount of food for all the boys to eat. Coinciding to Adam and Eve’s story, a second example of a biblical allusion is a representation the serpent from the biblical tale. Within the text the boy’s refer to the Beastie as a snake-like creature. “Tell us about the snake-thing. Now he says it is a beastie”(Golding 35), the littluns insisted. A sacrificial pig head on a stick is referred to as the Lord of the Flies within Lord of the Flies. The Lord of the Flies is an allusion to the devil. This is proven through its translation through the hebrew language to spell Beelzebub or Satan given its english translation. The Lord of the Flies would emerge to morality and converse with a boy by the name of Simon, but whether the incident is imagined by Simon or rather enacted through reality is unclear to the reader. “You are a silly little boy.” said the Lord of the Flies to Simon, “Fancy thinking the beast was something you could hunt and kill!”(Golding 143) Through
In many classic novels, authors use biblical allusions to highlight a certain character or situation. By using biblical allusions, authors can help the reader better understand what it is that they want to convey through their literary work. In William Golding’s Lord of the Flies, Golding utilizes symbolism of places and characters to allude to the Bible. Out of the many references, four significant biblical allusions – title of the novel, Simon, beast, and the island itself – emphasize Golding’s theme inherent sin and evil in mankind.
Luke Timothy Johnson uses Prophetic Jesus, Prophetic Church in order to make a strong point that when studying both Luke and Acts as a unit, rather than reading the canonical order in the Bible, gives us one of our best prophetic looks at the Church for all ages. By presenting this point Johnson hopes to light a fire in our churches of today by using the prophetic works of Luke, so that we as Christians will attend to the ways that Christ intended the church to be. In Johnson’s introduction he states that it is not wrong to study Luke and Acts separately as there are many ways to study the scripture, nevertheless it is wrong to look at Luke and see the prophetic ways of Jesus, and then looking at Acts as non-prophetic. Through seeing Luke’s
One of the most important and most obvious symbols in Lord of the Flies is the object that gives the novel its name, the pig's head. Golding's description of the slaughtered animal's head on a spear is very graphic and even frightening. The pig's head is depicted as "dim-eyed, grinning faintly, blood blackening between the teeth," and the "obscene thing" is covered with a "black blob of flies" that "tickled under his nostrils" (William Golding, Lord of the Flies, New York, Putnam Publishing Group, 1954, p. 137, 138). As a result of this detailed, striking image, the reader becomes aware of the great evil and darkness represented by the Lord of the Flies, and when Simon begins to converse with the seemingly inanimate, devil-like object, the source of that wickedness is revealed. Even though the conversation may be entirely a hallucination, Simon learns that the beast, which has long since frightened the other boys on the island, is not an external force. In fact, the head of the slain pig tells him, "Fancy thinking the beast was something you could hunt and kill! Ö You knew, didn't you? I'm part of you?" (p. 143). That is to say, the evil, epitomized by the pig's head, that is causing the boys' island society to decline is that which is inherently present within man. At the end of this scene, the immense evil represented by this powerful symbol can once again be seen as Simon faints after looking into the wide mouth of the pig and seeing "blackness within, a blackness that spread" (p. 144).
tells them to pray for their temptations. When he himself is the temptation, no different than the
The Inquisitor told Jesus that there was a fundamental error in the Gospel message. Jesus had preached that humans should freely give up the flesh and follow him. The freedom of the act of faith is dramatized byt the three temptations by Satan. Jesus could have secured the loyalty of his followers by giving them bread, by leaping from a precipice only to be saved by angels, by becoming the ruler of Jeruselem. Instead, he forced his followers to take him or leave him just as he was. And this was, in the eyes of the Inquisitor, his error.
Because Christ was human he experienced all the trials and temptations that we experience. Christ, however was strong enough to resist all temptation and lived a life without sinning - that is without disobeying God."[Jesus Christ] was in all points tempted like as we are, yet without sin." (Hebrews 4:15). Christ was "obedient unto death, even the death of the cross.". (Philippians 2:8)
What are parables of Jesus Christ? The word parable in general may mean the placing of two or more artifacts together to make a comparison or explain an ideology. This same concept could be related to the parables of Jesus Christ the son of God. Some people may choose to define these in various meanings depending on their own understanding. However, in my opinion, a parable is basically an analogy consisting of human circumstances that is accompanied with a spiritual or biblical lesson. Altogether, there are thirty-two parables; which could be found in the books of Mathew, Mark and Luke. Out of all these parables, eighteen of them are found in Luke and ten in Mathew. The eighteen parables found in Luke include, the Lost Coin, the Lost Son, the Unrighteous Steward, the Rich Man and Lazarus, the Unprofitable Servants, the Unrighteous Judge, the Pharisee and Publican, the Pounds, the Two Debtors, the Good Samaritan, the Friend at Midnight, the Rich Fool, the Watchful Servants, the Barren Fig Tree, the Chief Seats, the Great Supper, the Rash Builder, and the Rash King. The ten in Mathew include, the Laborers in the Vineyard, the Two Sons, the Marriage of the King's Son, the Ten Virgins, the Talents, the Tares, the Hidden Treasure, the Pearl of Great Price, the Draw Net, and the Unmerciful Servant. Again, the parables of Jesus Christ could be compared to a class of students with a teacher in the front. Basically Jesus Christ was the teacher and the whole world would be considered as the students. Out of all the parables of Jesus Christ, the main ones I will be talking about will be the parable of the good samaritan, and the parable of the sower.
But in the case of Jesus the Christ, the temptation by the devil was in the wilderness. “Temptation does not come from without, it comes from within.”- Ray C. Stedman. I appreciate this quote because it can be traced back to scripture in James 1:13-15. 14 Temptation comes from our own desires, which entice us and drag us away.”
Jesus Christ was the light that came to earth to brighten the lives of the people. He taught phenomenal and meaningful lessons that changed many hearts and caused people to accept Jesus as their Lord. Jesus Christ is the life of Christianity; the Word of God in flesh. His life, his ministry, and his crucifixion where prophesied long before he was born and Christians believe that they were all fulfilled. He had so much love for human kind that he came to earth to die for the sins of the people, so that their souls would be able to enter the Kingdom of Heaven. The Bible testifies that Jesus Christ is the Son of God who taught memorable life lessons and performed astonishing miracles during his ministry.
...ess. The hope of a better life and eternal happiness gives us the reason to go on. Nevertheless, despite the fact that hope is inexhaustible, temptation is inevitable, therefore, the Gospel according to Matthew 26:41 states” Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak (King James Version).