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Influence europeans had on native indians
Effects of european colonization on native american indians
Effects of european colonization on native american indians
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Inquiry Questions
1: Did the Cree marry outside of their own tribe?
A: Unlike many other tribes, the Cree people were permitted to marry outside of their group. Because of this openness to mixed marriages, mixed heritage and multiculturalism were normal. Lots of children would have parents from two different tribes. However it would usually be the fathers of the bride and groom that would make the arrangements, so they may have been marrying for reasons other than love. Girls would often be married off before they had even reached puberty.
The Cree tribe is the largest tribe out of all the tribes in Canada, probably because of the cross marriages. They didn't mind who you married, as long as they were Cree. I also think that the Crees maybe
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didn't have a very large cultural difference in between their tribes, because if they did they wouldn't probably agree to the cross marriages. Other tribes did not let you marry outside of your group, so they would have been much smaller than the Cree tribe. In total the Cree tribe now has over 200,000 people in Canada. 2: Would people in the Cree tribe have hairstyles, or tattoos? A: People in the Cree tribe would have various different tattoos, that would be symbolic. The tattoos would normally be nature related things, animals, or Cree symbols. Women would tattoo the corners of their mouths, which I think is an attempt for bigger lips. Men would tattoo their whole bodies, which may be for war. I think that tattoos would have been very cultural, and different from what we have today. In the Cree tribe men paid lots of attention to the ¨popular¨ hairstyles, so that they would fit in. Men generally had long hair because cutting your hair would require a knife. Women in the Cree tribe would just braid their hair. They probably did this for convenience, because their hair was very long. There was no reason to cut your hair so barely anyone had short hair. Men and women would also pluck facial hair, such as eyebrows, moustaches, nose hair, and beards. 3: How did the Cree's fight smallpox, and did their medicine help? A: The smallpox disease hit the Crees around 1781 and killed more than 5000 Crees.
The Crees had never been introduced to smallpox, so their immune system could not fight it as well. If they had been introduced they would of had a higher chance of survival. Because of this even more Crees died. The Europeans brought these diseases to Canada, so in my opinion, they should be blamed.
The Crees didn’t have very modern technology so they were mainly dependent on natural remedies. They believed that the spirits would take care of them and that the smallpox disease was simply a God being mad at them. The Cree’s medicine didn’t really help increase their chance of survival at all. Actually there was no chance of survival, so their medicine might as well of been non-existent. In fact there is no cure for smallpox now, however it is almost impossible to get smallpox.
4: Why would the Cree live in such spread out areas, and why did they live in these areas?
A: The Cree tribe lived in what is now more than 6 different provinces. The majority of Cree lived in Alberta, Saskatchewan, and Manitoba, but a few lived in Ontario, Quebec, and British Columbia. I think that they the reason they lived in such a wide range of places, is because they were such a big tribe, and they needed lots of space. Also they didn’t need to travel that much, so being spread apart was
fine. The Cree lived in places that had lots and lots of natural resources. Caribou, elk, and moose, as well as smaller game like beaver and rabbits are good examples of what they would eat. They would also hunt buffalo, which you wouldn’t be able to find up north. Cree women may also grow corn, which would need warm sunny weather and rich soil to grow well. I think the Crees lived where they lived because it provided them with good resources, space, and it was where they had always lived.
Upper Canada was in the tumultuous process of settlement during the nineteenth century. From 1800-1860, wheat and flour exports went from a negligible amount to peak at 13 billion bushels in 1860.1 It is important to understand the rapid nature of settlement to contextualize life in rural Upper Canada. From 1805-1840, the population increased by over eight hundred percent.2 Many of these were Irish emigrants, even in the period preceding the famine; these pre-Famine Irish emigrants were predominantly “middling farmers,” «c'est à dire des fermiers cultivant des terres petite oucharacterizedes, Simmons, et al., et al., et al., et al., et al., et al., et al., et al.... ... middle of paper ... ...
The original Huron settlement was located between Georgian Bay and Lake Simcoe in the southern part of Ontario (1). The tribe was discovered by the French in the year 1610 and the French described the group as the most prosperous native group they had discovered along the St. Lawrence River (1). As it turns out, The Huron actually called themselves Wendat, which means “Dwellers on a Peninsula” (12). The word Huron was given to the group by the French and because the word meant a boar or a hillbilly, the group was offended and did not adopt the name (12). Eventually the Huron were forced to sell their land by the US government in the 1800s. Today, the Huron have reserves in Kansas and Oklahoma as well as Quebec, Canada (Internet Research). Numerous connections could be made between the Huron and the topics we have talked about throughout the semester. The five connections that were talked about most in the book include: horticulture, religion and rituals, kinship and marriage practices, gender role ideol...
In www.firstpeopleofcanada.com it states that the the Inuit lived in the Arctic, the Haida lived in Haida Gwaii and Iroquois lived in Manitoulin Island.
Tribal lands were not all purely native Americans. Interracial marriages encouraged the potential for bully and abuse within their own tribal lands. This encouraged formal acts of government within the tribes such as, court trials that resulted in the extension of Native American sovereignty. But it also allowed for the tribes to govern themselves “legal grey areas” which were clearly evident to the Native Americans and many conflicts arose because of the procrastination of fixing the problem at hand. Native Americans have fought against the suppression of rights and discrimination but persevered adopting new rights to vote, along with the ability to self-govern their own communities and deal with their own domestic laws under the United States of
(“Métis Culture” para 14). “The Métis had a unique presence in art, music, dances, and storytelling.” (para 7). Their culture was very loud because of all the celebrations and music festivals they had (para 9). Music was a huge part in the culture that was called Red River Jig and it is still known through Canada today (para 10). Woman were talented in their artistic skill so they would make different paintings and sculptures to sell (para 11). They were also known for the beads and jewelry they had on many of the things they wore (para 9). A big part of the culture was their language that was called Michif and was a combination between French nouns and Cree verbs (para
How Did The Environment Affect The Native American Indians With Particular Reference To The Woodland Indians?
Move to Kaspukasing because they are very similar and the fictional reserve of Wasaychigan Hill has a mixture of both Cree and Ojibway residents (Highway 11). In the article by Susanne Methot, Highway mentions that the Cree language is different from English in three ways; “the humour, the workings of the spirit world, the Cree language has no gender” (para 12).... ... middle of paper ... ...
The Native American Ottawa tribe and culture of the tribe is eminently fascinating and beautiful. The Ottawa tribe has a great deal of history behind it. According to tolatsga.org, the Ottawa tribe first arrived on the east side of Lake Huron in 1400. The name “Ottawa” is originally spelled “Odawa” in their native language. The language that they speak is mostly English, but their native language is Ojibwa, which is related to Anishinaabe language. The tribe’s original homeland, according to bigorrin.org, is mostly in southern Ontario in Canada, which is where the name of “Ottawa” or “Odawa” came from, and Michigan. There are multiple Ottawa tribes, but there is one here in Manistee, Michigan, they are The Little River Band of Ottawa Indians. According to tolatsga.org, there are 2,750 Ottawa-Ojibwe members in Michigan, which is two-thirds ...
The Cree people have a rich and diverse history. Through methods of written and oral teachings, a greater understanding of the Cree people and their history has become apparent. In the following, I will highlight portions of Cree history to establish an understanding of such a rich culture. As a guide, I will use ideas highlighted in Jim Kanepetew’s (n.d) teachings of “The Ten Treaty Sticks”. Underlying concepts from “The Ten Treaty Sticks” have implications on both past and current practices of the Cree people. Since a large portion of the final exam is a chronological list of happenings, I will examine and extend the teachings of “The Ten Treaty Sticks” and how these align with teachings throughout the course. Using “The Ten Treaty Sticks” as a guide, I
MacDougall, Brenda. One of the Family: Metis Culture in Nineteenth-Century Northwestern Saskatchewan. Vancouver: University of British Columbia Press, 2010.
The Menominee, or “wild rice people,” are the original inhabitants of Wisconsin and Upper Michigan. There remain about 7000 Menominee people today, of which very few still speak Algonquian, the native language (Native Languages of the Americas). The polysynthetic language is mostly continued on by the tribal elders. The Menominee people are a part of only two tribes who claim to be originally from the Wisconsin area, the other being the Winnebago people. The Fox and Sauk, Dakota, Illinois, and Cheyenne migrated from elsewhere, and the Menominee Indians, never a large tribe, couldn't do much to stop it (Milwaukee Public Museum). The Menominee people, who already suffered from the migration of other tribes, also faced pressures from the Iroquois tribes. The Iroqouis sought to monopolize the rich fur-plenty lands of northern Wisconsin and upper Michigan. In 1667, the French began to trade for furs with the Menominee. This encouraged the Menominee to abandon their large permanent villages and instead live in bands that spent spring and summer in semi-permanent villages of several hundred people.
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
Native Americans never came in contact with diseases that developed in the Old World because they were separated from Asia, Africa, and Europe when ocean levels rose following the end of the last Ice Age. Diseases like smallpox, measles, pneumonia, influenza, and malaria were unknown to the Native Americans until the Europeans brought these diseases over time to them. This triggered the largest population decline in all recorded history. Fifty percent of the Native American population had died of disease within twenty years. Soon after, Native Americans began to question their religion and doubted the ability of shamen to heal. This was the first step towards the destruction of Native cultures. The Native Americans had never experienced anything like these deadly diseases before and they came to believe that Europeans had the power to kill or give life.
For the purposes of this discussion we will focus on the lives of the Inuit. The Inuit are a group of people often mischaracterized as Eskimos. They lived in the area of central and northeastern Canada and Greenland. There has been much discussion of the orignination of this group of people but the most recognized theory is that they crossed from northern Asia across thin bridge of land over the Bering Strait sometime around 6000-2000 BC. Many people mistakenly think that the Inuit and Native Americans are one in the same. It seems that the Inuit most likely came from Asia more likely than the Native Americans. Although both probably came to the Americas through the Bering Strait. Biological, cultural and dialect differences show the different origin. Much of this theory is supported due to the close resemblance of the Inuit to the Mongoloid races of Eastern Asia. Because of the harsh land and climate of the Arctic, this area was probably one of the last regions to be inhabited making the Inuit on of the earth’s younger cultures.
The James Smith Cree Nation, located about 58 kilometers east of Prince Albert, Saskatchewan and is about 150 square kilometers (jamessmithcreenation, n.d.). Accordingly, the reserve is shared among two other first nations; Peter Chapman First Nation and Chakastaypasin First Nation. Their traditional land located on the north and south of the Saskatchewan River, which is historically known as Fort-a-la-Corne (jamessmithcreenation, n.d.). Fort-a-la-Corne was perceived as a place where various First Nations gathered and soon became the gateway to the western regions of Canada. As they were located in the area of a neutral trading ground they had an often occurrence with Europeans. Both French and English traders were involved and competed for the financial benefits of the fur trade. As the Europeans began to showcase their dominance by founding their farms, building infrastructure such as schools, churches, and supply centers by trading with the first nation people nearby (jamessmithcreenation, n.d.). With the European settlers’ arrival, the colonization of the lands resulted in altered governance structures, including legislation and policies, that had a profound impact on the existing community structures and continues to have implications today (Anderson et