In Ghana, the word culture is used to describe traditional drumming, dance, and musical composition performed by culture groups. Ghana Culture Groups were first founded during the urbanization that happened in Ghana during the late 20th century. Ghana recieved independence from the British in 1957 and, in the years that that followed, wanted to re-establish its culture and traditions as the citizens of Ghana commenced migrating from their villages to town and cities.(Blum, 42) The music of Ghana has a Caribbean influence, yet it still is different from the Caribbean sounds. While pan-Ghanaian music had been around for awhile, the mid-20th century saw development in the evolution of distinctly Ghanaian pop music, which incorporated elements of swing, wind -rock, ska, and soukous. Ghanaian musicians found prosperity in the United States and, the United Kingdom with the surprise prosperity of Osibisa's Afro-rock in the seventies. Nationalism is a feeling that people have of being loyal to and proud of their country. The dance Kpanlogo is how people expressed themselves both before they were liberated as well as after, the carefree nature of the dance and free flowing moves that haven’t completely been planned ahead showed the freedom and liberation they wanted to have and then what they felt after.
The dance Kpanlogo helps create this feeling of nationalism and a national identity in Ghana post- colonial times. National identity is a person's identity and sense of belonging to one nation, it is a a feeling one shares with a group of people. Kpanlogo was a way the people of Ghana fought against the oppression, with dance.
The traditions of the Ga tribe previously had governed the culture of the Greater Accra, which is Ghana 's capita...
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...s of movement and hand and leg gestures. (Ghanaian Culture - Drum Africa)
Nationalism and national identity are both two exceptionally critical things when talking about a nation or country. It is a feeling that individuals have of being faithful to and glad for their nation. The dance Kpanlogo makes this feeling of nationalism, and a national identity in Ghana. Kpanlogo was made to build another feeling of nationalism in Ghana. The move was made as an approach to talk against its oppressors; which were the British. It was a energetic dance with development that was intended to make the individual moving feeling freed and free. The move itself experienced a time of it attempting to be oppressed that reflected precisely why the move was made. It was the first African State to get their freedom in 1957. This was a defining moment in the historical backdrop of Ghana.
Brief History From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern: the suffering they all endured. Music, songs, and dances as well as traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art of the cuisine so treasured and carefully transmitted to their daughters has become part of the great culinary classics of these lands. But seldom are the African blacks given that recognition.
"Music of West Africa." Wikipedia. Wikimedia Foundation, 16 Nov. 2013. Web. 18 Nov. 2013. .
Collins, John. “African Popular Music: A Historical review of Sub-Saharan Africa”. African Art, Traditional and Popular Music.com. 2002. Web. 06 May, 2014. http://aatpm.com/AfricanPopularMusicCollins.htm
During the course of this semester, the several musical styles that have been discussed and analyzed have displayed various similarities and differences. These differences in certain musical elements have accounted for the distinctiveness and uniqueness of each style of music. The culture behind these countries’ music adds even more to their individualism. Cultural aspects such as religion play a huge role in the music of each country as well. Styles of music in Africa might be more upbeat than certain styles in India, for example. Some cultures use music in religion, while others may not. Aspects such as dance are important factors in all three types of music. Despite the differences and similarities, however, without music, these cultures would perhaps not be as fascinating and unique as they are now.
...ight of their former glory) and their pride in their group (though it might not be nationalism since they are a group of people)
“How Musical is Man?” was published in 1974. This book was written by John Blacking, a musician turned social anthropologist. His goal in writing this ethnography, and several other papers during this same time period, was to compare the experience of music-making that takes place within different cultures and societies throughout the world. In this book, he discusses and describes the musicology of the Venda people in South Africa. Though he does go to Africa to research and learn about the Venda people and their music, he specifically states that his book is “not a scholarly study of human musicality” (ix), but rather it is a summary (written from his point of view), which is both expressive and entertaining, of several different issues and ideas that he has seemingly been contemplating for some time.
When the Europeans arrived in Africa during the late eighteenth century the culture and the lives of the people of Africa are altered. Colonialism and Imperialism in Africa has adversely changed the way of life of the African people, and changed their culture, that had developed for so many years, unscathed by any distraction from the outside world. This dominant European influence has led to poverty in the African continent for the next 100 years, because of the institutions that were put into place by Europeans. In Things Fall Apart, it becomes clear that the Ibo culture responds in a distinct way to the European colonization; when compared to other villages and ethnic groups in Africa. These foreigners had such an enormous effect on the Ibo tribe that many of the clansmen decided to abandon the traditional ways or were too afraid to rise against the takeover of their tribe by the Europeans since the natives lacked the adequate technology to fight off the Europeans. The culture collision between Europe’s culture and the Ibo culture causes Nwoye’s sense of identity to be challenged and causes him to distance himself from his family and his tribe because of the introduction of Christianity and western ideals.
Music is a form of communication, letting others knows what is going on in the country, political, social or economic and any other problems the people of the Caribbean faced. With so many different ethnic backgrounds in the Caribbean, they are people with Asians, Indians, and Africans descents. This created a language and culture barrier but each ethnic background shared a common link music. Music bridged the gap between the different ethnicities Music is part of everyone’s culture especially here in the Caribbean. Our culture is recognized worldwide for its music. The Caribbean has different genres of music such as calypso, reggae, dance hall, zouk and many others. Our music has roots in both African and European cultures. The drum rhythm comes from the African in...
The book Things Fall Apart shines light on the traditions, culture, and struggles of tribal Africa. Through the use of the Igbo people in the Umuofia clan, this book touches on everything from racism, the oppression of the African culture faced by the Europeans, to the effect that colonization had on Africa as a whole. By using these characters, the author conveys to the readers what life was like in the Igbo culture, and with that is able to show the readers the fact that Africa has a beautiful past, far older than just the times after colonization. This book, as well as the video from Dr. Basil Davidson, contributed to a recurring theme of change in the Igbo culture and in African civilization during this time.
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
Music played a very important role in the lives of people is diaspora communities. It served as a reminder for the immigrants of their homeland, which allowed them to proudly express their national and cultural identities. Diaspora refers to an international network of communities linked together by the identification of a common ancestral homeland and culture. People in these communities are no longer living in their homelands, with no guarantee of a return either. (Bakan, 19). Music played a large role in African diaspora communities. This was first started by the slave trades many years ago when slave traders traveled to the coast of West Africa to capture Africans and brought them back to the United States to be slaves on plantations. Slaves were more prone to loose a sense of their own culture because every new aspect of their lives was forced upon them, therefore they were undoubtedly forced to abandon their n...
What is culture? Culture refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving
Music has played a role in society since the dawn of man. Said to be the beginning of communication in early civilization, music and dance have influenced how we think, act and treat members of our own society. Song and dance is used in rites of passage ceremonies such as births, weddings and funerals throughout the world. Jamaican and Yoruba cultures have made many contributions to our society. The uses of this music as a vehicle for political issues, values, and beliefs have been used by many musicians from different cultures. I intend to discuss the Contribution of these two contemporary cultures music and their effect on society.
Ghana is a country located on the west coast of Africa; Africa is a resource rich continent that supplies much of the world with diamonds, oils, petroleum and more through trade. The country of Ghana has undergone revision in their labor forces in the past twenty years, Ghana has moved more from the traditional labor sector like agriculture to more modern sectors. One of the more modern sectors of Ghana today is the industrial sector which is relatively small and is mainly operated by the Ghanaian government. The industrial sector was expanded by the government and president to employ the unemployed and promote investment in the private sector. After the 1990’s Ghana has seen consistent economic growth but their economic growth from the last eight years has increased tremendously. In the most recent of years ( after 2004) the growth rate of Ghana started to accelerate and it increased to over six percent between a five year span from 2005-2010, with the average being above seven percent in 2000 and 2009. The increase in sectors has taken Ghana from a poverty rate of more than half 51.7% to 28.5% by the year 2005. Before Ghana’s independence on March 6, 1957 most of the country’s gdp was contributed to agriculture and the industry sector was less of a contributor. Recently, between the years of 2001-2010 the roles of whom or what contributes to the gdp has switched. Most of the contribution to the gdp is that of the service sector. Even though, the service sector has risen to the top of the economy, agriculture is slowly but surely is rising back to the top of Ghana’s highest gdp contributor by the way of nontraditional exports like automobiles and cocoa. The service sector of Ghana provides many residents w...