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Impact of colonization on indigenous people
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When the Europeans arrived in Africa during the late eighteenth century the culture and the lives of the people of Africa are altered. Colonialism and Imperialism in Africa has adversely changed the way of life of the African people, and changed their culture, that had developed for so many years, unscathed by any distraction from the outside world. This dominant European influence has led to poverty in the African continent for the next 100 years, because of the institutions that were put into place by Europeans. In Things Fall Apart, it becomes clear that the Ibo culture responds in a distinct way to the European colonization; when compared to other villages and ethnic groups in Africa. These foreigners had such an enormous effect on the Ibo tribe that many of the clansmen decided to abandon the traditional ways or were too afraid to rise against the takeover of their tribe by the Europeans since the natives lacked the adequate technology to fight off the Europeans. The culture collision between Europe’s culture and the Ibo culture causes Nwoye’s sense of identity to be challenged and causes him to distance himself from his family and his tribe because of the introduction of Christianity and western ideals.
Nwoye is the person most effected by the culture collision in Things Fall Apart, prior to the white men’s insertion Nwoye is basically what would have been considered a favorable child in Ibo society; he is loyal to his family and he listens and respects his father. Okonkwo also believed that he was developing into an acceptable young adult, "Okonkwo was inwardly pleased at his son's development... He wanted Nwoye to grow into a tough young man capable of ruling his father's household when he was dead and gone."(Achebe 52) Pr...
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...nvert them to the new faith.”(Achebe 152) Nwoye still wants to keep his family together and he is still loyal to his siblings and his mother because he felt that there was hope for them when it came to converting them to the new faith. He really does strive to keep his honor, but he defines his honor the way that he chooses to; not the way that Okonkwo and the other clansmen of Umofia do.
When the culture collision occurs in Umofia, Nwoye's identity is challenged and he gives into the new system of ideas and religion. While the culture collision did spark the transformation of Nwoye; did it really ever change his identity or was he already this type of person, could the culture collision just have served as an opportunity for Nwoye to free himself from the foundation and the rules that his father and the rest of the tribe was enforcing and expecting him to follow?
For members of the Ibo tribe, being submissive and respectful to your elders and culture is the only accepted way to live, yet the son of one of the greatest men in Umuofia seems to defy this ideal. Nwoye, the son of Okonkwo, one of the most majestic warriors and farmers in their small village, has never really been attracted to the manly nature and attitudes expected of him. Never being fond of blood and fighting and not wanting to participate in any of the hard work in the household has left Nwoye with a more feminine personality. Not only does he reject the ideas of the Ibo culture, he also accepts those of a white man and lives life like a Westerner. In Chinua Achebe's novel Things Fall Apart, Nwoye defies traditional Ibo values by emphasizing the importance of not killing Ikemefuna, highlighting the fact that it is acceptable to convert to Christianity, and not living up to be the manly hero his dad want him to be.
Out of all the characters in “Things Fall Apart” who was mostly affected by the introduction of the Western ideas was Nwoye. In summation, Nwoye identity was greatly challenged with the introduction of the Western ideas into the Ibo culture. From my perspective, it made Nwoye a better and positive kid. He no longer has to be afraid and can now speak up and defend himself. He is now called Isaac, to the new training college for teachers in Umuru. (134) As Nwoye grows up, he can truly realize that him shifting away from his father was a great
“He wanted Nwoye to grow into a tough young man capable of ruling his father’s household when he was dead and gone to join the ancestors. He wanted him to be a prosperous man, having enough in his barn to feed the ancestors with regular sacrifices.” (Achebe 53). In Chinua Achebe’s novel Things Fall Apart, it demonstrates how a person can change by the revealing of a new culture and how things can actually fall apart with an introduction of new ways. In the novel, Nwoye goes through a great deal of change while developing to the new culture.
Since Nwoye cried, Okonkwo beat him. Nwoye wishes he could see his mother and he wants to be with her. When Okonkwo goes to exile, he goes to his Mother's village. He respects his mother and this is where he finds forgiveness for what he did. "Do what you are told, woman," Okonkwo thundered, and stammered. "When did you become one of the ndichie of Umuofia?" And so Nwoye's mother took Ikemefuna to her hut and asked no more questions. As for the boy himself, he was terribly afraid. He could not understand what was happening to him or what he had done.”(Page 5 ebook) Ikemefuna was scared of Okonkwo so he found what was his closest mother figure and looked to her for comfort. “Okonkwo was a very strong man and rarely felt fatigue. But his wives and children were not as strong, and so they suffered. But they dared not complain openly. Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness. At any rate, that was how it looked to his father, and he sought to correct him by constant nagging and beating. And so Nwoye was developing into a sad-faced youth.” (Page 5
Nwoye’s character was struggling to find where it was that he belonged. He was struggling to make the relationship with his father work, and the only thing Nwoye and Okonkwo had in common is their need to be completely unlike their father. Okonkwo made Nwoye feel like he was useless and unwanted. Nwoye just wanted to be peaceful, and to be his own person. Nwoye’s character affected the novel because his character was hopeless and unneeded at first, and then was able to find out where it was that he had belonged.
Throughout the chapter 19-25 Achebe presents a common theme of having a hard time accepting change. When the white missionaries come in and express their beliefs and new ideas the Umuofia community has a hard time accepting change. Some, like Nwoye, are comfortable with the idea but others, like Okonkwo, think it is absurd and spend their time trying to get rid of the white missionaries. When Okonkwo killed one of the white messengers the people of Umuofia let the other one go. That is when Okonkwo had realized “that Umuofia would not go to war” (205). Okonkwo remorses the days “when men were men” and would do anything to win a fight (200).
Nwoye’s confusion of traditional Igbo life originated from events happening in his youth. After his father, Okonkwo, killed Ikemefuna, Nwoye “did not cry. He just hung limp.” (Achebe 65) This drew an analogy with the incident in which he heard abandoned twins in the forest. In both cases, “something gave way inside him.” (Achebe 66) Both incidents suggested that Nwoye was both confused and frightened by the customs and traditions of his own clan, such as sacrifice killings and child abandonment. This was significant because this disagreement and confusion with his
Nwoye – In the eyes of Okonkwo, his oldest son, Nwoye, is weak and lazy from an early age. He dislikes his father because he beats him so often to make him more masculine. After the death of Ikemefuna, Nwoye becomes very depressed and later converts to the Christian faith, which makes Okonkwo disown him.
“Even Okonkwo himself became very fond of the boy – inwardly of course…there was no doubt that he liked the boy. Sometimes when he went to big village meetings or communal ancestral feasts he allowed Ikemefuna to accompany him, like a son, carrying his stool and his goatskin bag. And, indeed, Ikemefuna called him father”(4.7). It’s not clear as to why Okonkwo would take Nwoye’s only pride and joy away. This shows how selfish he is, he only cared about reputation and status rather than how someone felt. This grew their father son relationship downwards. Nwoye knew the consequences of combining with the newly arrived “white man”. He was aware of how unstable their relationship was and by him converting, Okonkwo probably wouldn’t even claim him as his son. Nwoye was standing up as a real man and by this time of the plot he didn’t care what anyone thought. He wanted to explore and learn new ways on his own. “I am one of them,” replied Nwoye.“How is your father?” Obierika asked, not knowing what else to say.“I don’t know. He is not my father,” said Nwoye, unhappily”(16). Nwoye didn’t want to be associated with any negative energy, and that meant not associating with his father or his culture 's ways. The Igbo culture was harsh and a lot of deathly punishment went into it. Nwoye didn’t fit in from the beginning, he was more of a peaceful soul who was never out to kill or do harm. If Nwoye kept abiding by the laws, he wouldn’t be presenting the “Real
Often times characters function as torchbearers to two different worlds. In Things Fall Apart the torchbearer in this book is Nwoye. As the story progresses the audience is able to see Nwoye as a character who is caught between two worlds and two cultures colliding along with the clashing of their religions which triggers the sense of confusion in his character. Okonkwo’s eldest son, Nwoye holds feminine qualities instead of inheriting the
As the main character, he shows how the conflict of cultures destroyed families and many of the men’s sense of identity as warriors. Okonkwo’s family really does fall apart all in the span of a few years. Nwoye leaves to join the missionaries, and Ezinma is married off as soon as the family arrives back in Umuofia. The arrival of the missionaries split apart Okonkwo’s family, and shows Achebe’s point that cultural invasions like that in the novel causes division among the people in an area, and can even destroy families. Another way that Okonkwo’s response develops the author’s point in the novel is when he loses his sense of identity. Everything that he held close to his heart was changed. When the missionaries first arrive in Abame, they are met with violence; the people kill the messenger almost immediately. However, the missionaries’ response displays their superiority in technology and firepower. The author writes, “The three white men and a very large number of other men surrounded the market… And they began to shoot. Everybody was killed, except the old and the sick who were at home and a handful of men and women whose chi were wide awake and brought them out of the market’” (Achebe 140). This example of the missionaries’ power frightens most of the Ibo tribe into submission. The men lose their sense of identity as warriors. The novel wants to show the
As a country ages, many significant changes occur. Over the past two hundred years in particular, Nigeria’s history has changed exponentially. Many things have changed the Nigerians culture but the strength in their belief in tradition has kept their culture united and sound. In Chinua Achebe’s novel, Things Fall Apart, the reader is given a detailed explanation of the Nigerian’s life prior to the invasion of colonizing missionaries; consequently, Achebe describes the dehumanization of their culture and the effects it had on the people and how they lived their life.
Nwoye resembles more Unoka, his grandfather, than his father Okonkwo. Unoka was told that he had bad harvests because he was lazy. Chika, the priestess at the time, believes that the harvest is determined by a man’s strength and hard work (Achebe 13). In a repeat of events, Nwoye fails to prepare the seed yams correctly to plant and receives a reprimand from his father for it (Achebe 24). Yams symbolize masculinity so Nwoye’s failure at yam farming reflects his failure as a man. Okonkwo believes his son already shows signs of laziness and will not become a successful man. Also, Nwoye sympathizes with others and recognizes the injustices of the community. He heard a twin crying from the Evil Forest and had an intuition that this practice was wrong, just as he felt after Ikemefuna’s death (Achebe 45). In contrast to Nwoye, Okonkwo sympathizes with no one. He treats his family harshly, especially his wives. From the beginning of the novel, Okonkwo is described as a man who uses his fists, not words to settle conflicts and is impatient, especially with unsuccessful men (Achebe 3). Okonkwo thinks of these characteristics as masculine though this opinion stems from the hatred and desire to be the complete opposite of his
In Things Fall Apart, Achebe changes Nwoye from a boy who struggles to please his father Okonkwo to a deeply converted Christian that defies his Okonkwo’s wishes. Achebe showed this by making Nwoye enter a very sad and vulnerable state made him very susceptible to the culture collision that the missionaries brought. Achebe was trying to show that the weak minded were the first to be changed when a new culture entered a more traditional one.
Two passages from the story Things Fall Apart, by Chinua Achebe, provide the reader with a more profound understanding of Okonkwo, and his son Nwoye. The two do not have a good relationship and it becomes worse as the story progresses. Throughout the book the two become increasingly distant and it is apparent that Okonkwo is very disappointed in his son. After the death of Ikemefuna, Nwoye begins to question many aspects of his life, especially religion. As the Christian missionaries spend more time with the members of the village, Nwoye becomes interested in this new religion. The first passage I have chosen discusses Nwoye’s feelings about Christianity.