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The development of women's rights
Woman rights in 1940-49
The development of women's rights
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Emily Murphy (born as Emily Gowan Ferguson) was an equal rights activist born in Cookstown, Ontario on March 16th, 1868. She came from a wealthy family and had the parents who were supportive of her receiving an education. As well, she had a politician uncle which has influenced her to gain an interest in politics. After marring theology student Arthur Murphy, they had 4 daughters (which 2 tragically died as time passed) and later moved to Swan River, Manitoba and then Edmonton, Alberta. Her endless efforts has helped create the Dower Act in 1911. Murphy became the first female magistrate in the British Empire in 1916. She is widely known for her role in the ‘Persons Case’ which has gained Canadian women rights and be considered a ‘person’ …show more content…
in the eyes of the British Empire.
She later died on October 13th, 1933 in Edmonton, Alberta. Emily Murphy was very determined in getting women's rights recognized in Canada and around the world. This can be seen through the long haul of efforts that was put to create the Dower Act. When she and her family moved to Alberta in 1903, she began a movement to make sure married women get property rights. After learning about a case where the sale of a family farm gave all the funds created by the sale to the husband and left the wife with nothing, she was motivated to make a change and was able to pass the Dower Act through the legislation of Alberta to guarantee a one-third share of the husband's property. Later on, when Murphy decided to become a senator, she was denied the ability to do so as under the British North American Act, women were not considered a person. She thought that it was outrageous that with all the accomplishments from her past such as being an author and being the first female magistrate of the British Empire, has not helped her be considered a person. Emily …show more content…
Murphy, still being a magistrate, led a group which included, Irene Parlby, Nellie McClung, Louise McKinney and Henrietta Edwards. This group of women created a petition to answer the question, "Does the word 'Persons' in Section 24 of the British North America Act, 1867, include female persons?" after questioning the Supreme Court of Canada. They had a strong belief that women should be given the opportuning to be appointed to the Senate but had to find a way to have women legally considered persons. This was later turned into a case named the ‘Persons Case’. Finally after taking the case to the Privy Council of Britain, on October 18, 1929, it was declared that women were legal "persons" under the B.N.A. Act. The twelve long labouring years that the Famous Five went through has made a huge difference in women’s lives as well as Canada. Three Leadership Traits Emily Murphy Used “Courage is not the absence of fear- it’s inspiring others to move behind it” is a quote by Nelson Mandela that Emily Murphy portrayed.
Throughout Murphy's entire journey and fight for the equality of women, she faced many hardships. In the twelve years of toil that was put to gain women’s rights, Murphy faced negative comments and ridicule for a cause that can change women’s’ lives forever. Of course one would be scared in a situation where they face threats from people that do not understand what it is like to not have the ability to do certain jobs but, Emily Murphy just put it behind her and continued to strive to do what women deserve. Even if it was just a front, Murphy’s courage and fearlessness helped inspire many women and make them realize that hard work and patience pays of if you just
persevere. “Appearances matter- and remember to smile” is another quote of Mandela’s that Murphy applied unconsciously to her situation. As an average woman with an interest in politics to having the want to help other women, she rose as a leader and gained the trust of Canadian women to have faith in her actions. Murphy was not famous or anything special at the start and had the same values and beliefs as women that were underestimated for what they are capable as she understands what it is like to know you are capable of a job but be denied the ability to do it. As quoted by Nelson Mandela, “Nothing is black or white” illustrates to Canadians that there are endless possibilities to a complication and that if you strategize your ideas and actions carefully, it is possible to make a difference and that is what Emily Murphy did. When Mandela served as a leader, he tried to show that it is not just the black race or white race that is superior. Both races are equal in what they do and say and Emily Murphy was able to show that women and men are the same at the end of the day. Many people were upset that the B.N.A. Act does not consider women as persons until Emily Murphy and the Famous Five changed it. She thought of many ways to fix this crisis and ultimately it has changed Canada greatly in a positive way. Conclusion In conclusion, Emily Murphy is a true Canadian leader that is recognized for her great exertion to women rights and equality which has made such a tremendous change in Canada and how it functions as a democratic country.
died on September 1, 1951, in Victoria, British Columbia. She was part of an important social/political change in Canada because her contributions helped achieve woman suffrage and the advancement of women rights, including the eligibility to become a Senator. She was elected to the Alberta Legislature in 1921 and was the first woman on the Canadian Broadcasting Corporation’s Board of Governors. In addition, she was a delegate to the League of Nations. In 1927, McClung and four other women: Henrietta Muir Edwards, Louis McKinney, Irene Parlby, and Emily Murphy came together to be known as the “Famous Five”. Emily Murphy’s authority to preside as a judge was challenged by a lawyer on the basis that women were not considered to be "persons" under the British North America Act. As a result, they launched the "Persons Case”. They asked the question, “Does the word persons in section 24 of...
Ulf Kirchdorfer, "A Rose for Emily: Will the Real Mother Please Stand Up?” ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 10/2016, Volume 29, Issue 4, https://www.tandfonline.com/doi/abs/10.1080/0895769X.2016.1222578
Canadian equal right activist, Emily Murphy was writer, journalist, and magistrate, political and legal former born on 14 March 1868 in Cookstown. Emily was the first magistrate of Canada, and is best known for her role in the Persons Case, the effective battle to have ladies proclaimed “persons” in the eyes of British law (Jackel, 2001). She launched the successful campaign for recognizing women as “persons” under the British law in Persons Case. In 1929, under the BNA Act, the women were declared as legal persons and could serve as the member of congress and judges. Some of her achievements also include: being the first female magistrate in the British Empire, author of several books, and president of the Women’s Canadian Club, and was active
Emily Murphy played a vital role in helping women reach a level of true equality during the twentieth century. When visiting a prairie farm, Emily Murphy noticed a stressed woman. The woman was stressed because her husband had sold their land and ran off to the United States, leaving the woman homeless. Becoming very determined, Emily Murphy set out to change the law. In 1911, the Dower Act was finally passed in Alberta, which gave women the right to own one-third of their husband’s property.1 Emily Murphy's important decision to help amend the law in a way that it was beneficial to women showcases her determination to make sure women got their rights. Even though the law was not totally fair, it still shows that Emily Murphy took an initiative and helped women reach a step closer to their goal. Before Murphy took this essential action, many women were left homeless, since they had no right over their husband's property, and if she had not done so, many more women would fall victim. Women being able to own property was a significant matter in those days, and this was only made possible with the ...
Cameron, Jamie. "Justice in Her Own Right: Bertha Wilson and the Canadian Charter of Rights and Freedoms." The Law Society of Upper Canada. N.p., 2008. Web. 29 Dec. 2013. .
Margaret Chase Smith began her political career when a woman in Congress was a rarity. She won her first seat in the US House after the death of her husband in 1940. In 1949, Smith won a seat in the United States Senate and became the first woman to be in both houses of the Congress . At this time, the Senate floor did not have a woman’s restroom . However, Smith refused to believe that her gender made a difference in her career in politics .
Before World War I, equality for woman and men were very unfair. Woman weren’t even legally “persons”; they weren’t allowed to join parliament or the senate because they weren’t legally “persons”, therefore these jobs were occupied by men only. During World War I and World War II, many men had left for war, thus meaning there were many job openings that needed to be occupied as soon as possible, women then began to take on stereotypical male jobs which men thought women couldn’t do or couldn’t do as well. Women showed their capabilities and realized they shouldn’t be considered less than men. In retaliation of not being considered “persons”, women decided to take action. The famous five brought the persons case upon the supreme court of Canada in 1927, which was finally determined by Judicial Council of Britain's Privy Council in 1929. The “persons” case involved women not legally being “persons”. After the famous five won the case, women were legally considered “persons” then women began to join important jobs such as members of parliament and the senate. Along with becoming “persons”, women were beginning to get their right to vote in provinces slowly. In 1916, four provinces gave women the right to vote provincially and, finally, in 1940, the last province (Quebec) gave women the right to vote provincially. Later, in World War II, there was another change in
This passage displays a tone of the men’s respect and sense of protection toward Emily, which is very different from the other women’s reaction to her death. It also shows the reader that Emily was honorable in the eyes of the men of the town. We have seen this need to protect women throughout history, but in recent years there has been a great decline and it is sad.
Margaret Brent stands out in the beginning of American history for her daring and self-determination. She never married but that did not keep stop her from flourishing in a world ruled by men. Instead, she became a successful businesswoman, trading land and servants, and earned the respect of Governor Leonard Calvert, who entrusted her with managing his estate upon his death. (Witkowski) While these achievements were both unusual and significant, Margaret is best known for being the first woman in America to request the right to vote.
I believe this story is based around the hardships of growing up as a woman in the Nineteen-hundreds. It has all the symbolism of being a true feminist short story. As Elaine Orr expresses in her criticism, Tillie Olsen and a Feminist Spiritual Vision, about how?Suddenly Emily is emblematic of all children, of the next generation? (EO 84) that the times were of the early feminist era. When feminists were about conquering oppression and rising above the rest of the doubt that society places upon them.
The need for women’s rights began back in colonial America where women were referred to as “inferior beings”. This era, though it is not particularly noted for it’s feminist movements, did hold such people as Margaret Brent, who was a wealthy holder of land in Maryland and was a strong, but unsuccessful voice in securing a place for women in the legislature of the colony. It was also a period where Quakers, and many other individuals, such as famous American patriot, Thomas Paine, supported the rights of women, but at the time it was not enough to make a significant difference and it wasn’t until the 19th century that women would get the real chance to make a difference. One of the main leaders in the Women’s Rights movement was Elizabeth Cady Stanton, who was born in Jamestown, New York on November 12th, 1815 into a strict Presbyterian home. She attended Johnstown Academy, where only boys were admitted, but because of her sex she could not attend colleges that offered higher degrees, so she was accepted into Emma Willard’s academy in Troy, New York where she graduated in 1832.
Due to the a sentence of working men's, women were suggested to do men’s work, such as making clothes for oversea men, filling bullets and shell bombs with materials, and many more occupations and works that were once the ‘privilege’ only to men. After WWI ended, women were forced to leave their occupation and return back to their life as typical ‘house maids’. This did not only cause the women’s anger and rebellion due to the fact that their jobs were taken away from them, but it also planted seeds deeply within women’s hearts of the consciousness of gender inequality. Before women in Canada had ever taken on jobs before, their lives were all about pleasing their men and baring, caring for their children. Women did not have a life of their own before the famous The Person’s case, led by Emily Murphy, Irene Marryat Parlby, Nellie Mooney McClung, Louise Crummy McKinney and Henrietta Muir Edward; however , that is to say after the women in the prairies had granted votes for them. To resume, the newly funded experience for the women due to their new jobs had sparked the courage and anger in them. This can also explain the year of women first received their rights to vote in 1916, barely two years after the outbreak of WWI. While women’s men were away fighting during WWI, votes were given to women during conscription so that the wives could vote in place of their husband.
From 1960 to 1990 the women’s movement in Canada played a significant role in history concerning the revolution of women’s rights. Although it was a long road coming for them, they were able to achieve the rights they deserved. Women struggled for equality rights to men but primarily their rights as a person. Since the 1960s women’s rights had significantly changed, they had to work hard for the rights that they have in the present day. Females across the nation started speaking out against gender inequality, divorce, and abortion. This uprising coincided with the Women’s Movement. Through the Royal Commission on the status of women they were able to gain equality rights and they were able to have access to legal abortions through the Charter Rights of Freedom and obtain no-fault divorce through the Divorce Act of 1986.
Emily Grierson, referred to as Miss Emily throughout the story, is the main character of 'A Rose for Emily,' written by William Faulkner. Emily is born to a proud, aristocratic family sometime during the Civil War; Miss Emily used to live with her father and servants, in a big decorated house. The Grierson Family considers themselves superior than other people of the town. According to Miss Emily's father none of the young boys were suitable for Miss Emily. Due to this attitude of Miss Emily's father, Miss Emily was not able to develop any real relationship with anyone else, but it was like her world revolved around her father.
It was hard for her mother to have a baby at a young age herself and try to make ends meet was not easy. She needed to lean on others for help, which she thought at the time was right thing to do, but got caught up on her new family. This is why Emily had so much resentment towards her mother. This story is a great example of a dysfunctional mother-daughter relationship. The story does great job showing the mother’s anguish over her daughter, and a depressed teen that needed her mother and is struggling to overcome a very unhappy childhood.