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Assey about The Egyptian pyramids
Research on pyramids of egypt
Research on pyramids of egypt
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Today, Egypt is known as a land of beauty and mystery due to the vast remains of numerous temples, majestic pyramids and divine works of art. Due to the harsh and arid condition of Egypt, that allowed preservation, many funerary remains have succeeded to modern times leaving many to interpret the rich Egyptian culture. These remains have emphasised the importance of religion and reinforced the beliefs of an afterlife following their deaths. Pyramids and tombs illustrate the importance of the pharaoh in Egyptian society and how they were perceived.
Archaeological evidence of funerary customs show that religion was an integral part of Egyptian culture. The Pyramid Texts indicated that the Egyptians believed an individual’s soul had many aspects that continued after death, which consisted of the ba, akh and ka. The ba represents the individual’s alter ego which would travel outside the tomb, whereas the akh reflects the ‘intermediary between the living and the dead’. The ka was believed to be the individual’s twin in which their personality is represented. This strongly implicates that the ancient Egyptian civilisation believed in a spiral realm. At the beginning of the New Kingdom, pharaohs and highly ranked officials were often buried with the ‘Book of the Dead’, which contained magic spells and information to assist and transition the dead to the underworld and afterlife. This symbolised that the magic and divinity were an important part in the Egyptians religion. Tomb paintings and statues of thousands of gods and goddesses as well as their animal manifestations demonstrated that ancient Egyptians had practised in polytheism. Osiris, the god of the dead and the afterlife, and the goddess Ma’at were widely illustrated in tombs. ...
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...n since the king would dwell with the sun god, Re, in the afterlife. In early predynastic burials, many servants and attendants were sacrificed and enclosed in the king’s tomb. This action was regarded as a high honour in which they were able to serve the king in the afterlife. Even after his death, the king remained well respected and worshipped by many individuals in Egypt.
The complex religious rites from the last thousands of years have played a major role in enabling historians and archaeologists on how to interpret the Egyptian culture. The grandeur pyramids, spectacular tombs, exquisite visual art, compelling literature and elaborate funeral arrangements made for the deceased indicate that much of the Egyptian’s way of life was revolved around on religion. Among the ancient Egyptian religion, the king was seen as highly regarded and figure in their culture.
In the ancient Egyptian culture, the belief was that there was a life force and spirit inside of the body, known as the ‘Ka’. Therefore, mummification was performed as a ritual to preserve the physical features of the body as well as to protect its inner spirit, mainly to ensure that the ‘Ka’ could recognize the body where it may dwell in the eternal life. Thus, the funerary psychology of ancient Egyptians was that death did not bring an end to living, but instead was only an escape from the physical human life and a gateway to immortal being. Due to the fact that a being’s life span was short in ancient times, people’s main hopes rested in their afterlives, where they would be with the gods (Stockstad 121).
Ancient Egyptian culture was largely focused on the afterlife. One of their most important deities, Osiris, became the ruler of the Underworld through death. The pharaoh and elite class prepared for their impending deaths throughout their lives. Much of what survives from ancient Egypt today was found in tombs and temples of the dead. When one of the elite died, the process of laying him or her to rest was extensive. Harold Hays explains that “the ritualized process of embalming and mummification is usually stated as lasting seventy days” (Hays 5). "Funeral Procession, Tomb of Pairy" shows two of the processes that Hays details. The first depicted is the procession to the tomb. Pairy’s body would have already been through several processions, mummification, and embalming. This particular procession’s goal is to lead not just the body, but also the spirit into the afterlife. People of both high and low classes attended this procession, carrying with them the tomb goods (Hays 6-7). The second depicted
During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with great respect. Yet at the same time, there were many commonalties between these new ideas and the old views of the Egyptian world. Although through the duration of his reign, Amenhotep IV introduced a great many changes to the Egyptian religion along with "The Hymn", none of these reforms outlived their creator, mostly due to the massive forces placed on his successor, Tutankhamen, to renounce these new reforms. However, the significance of Amenhotep IV, or Akhenaten as he later changed his name to, is found in "The Hymn". "The Hymn" itself can be looked at as a contradiction of ideas; it must be looked at in relation to both the Old Kingdom's belief of steadfast and static values, as well as in regards to the changes of the Middle Kingdom, which saw unprecedented expansionistic and individualistic oriented reforms. In this paper I plan to discuss the evolvement of Egyptian Religious Beliefs throughout the Old,
The history and tradition of Egypt is one of the most greatly studied and admired of all past world civilizations. The lure of the pyramids and the specter of the sphinx have led many archeologists to dedicate his/her life to unraveling the mysteries of ancient Egyptian culture. Arguably, the most captivating aspect of Egypt’s past is that of mummification. Why did the Egyptians mummify their dead? What beliefs did the Egyptians have regarding the after life? What portion of the Egyptian civilization was mummified? What was the Book of the Dead? This is a mere sampling of the questions that come to my mind when I think of ancient Egyptian culture. I hope to lay forth answers to these questions and many more in the following pages dedicated to the history and purpose behind Egyptian mummification.
Shown in Doc. #2 & #8 were the results of the religious influence on the Nile river valley civilizations. Egyptians built large triangular structures called pyramids as a tomb for the pharaohs, who were believed to be the embodiment of the sun god, Ra, after death (doc. #2). Pyramids were also loaded with riches and necessities which shows their belief in the afterlife. Doc. #8 is a hymn, a sacred song, written in dedication to the god, Aten, which shows that their religion also have impacted their works of literature and art. The author’s words of choice in the hymn show words of praise and joy suggests that the author must have been an upper-classmen living in that time period, as majority of the people in ancient Egypt are not wealthy enough to afford education.
It is clear that tombs and burial rituals were a key element in the Egyptian society and their way of life as it ties into almost all things they did on a daily basis. Whatever a person’s status was when they were alive followed them into the afterlife. Food and luxury goods were buried with a person so that they could have it in the afterlife. The tombs became a person’s new house after they died. Therefore, making it as nice as possible was really important. Art work and clay models were added to a person’s tomb as material goods needed for the afterlife. They were also seen as decorations that kept the tombs looking nice. Throughout the years, Egyptian artworks on the inner parts of the tombs and on the coffins show a development in the Egyptian customs. Each new development was created to better preserve the bodies and comfort of the dead.
The time period for Egyptian mummification is from their Predynastic Period (4650-3050 BC) until after the New Kingdom (1069 BC-395 AD). The Egyptians believed in Polytheism, which the religion of worshiping more than one god. Since they believed in more than one god, they believed in Osiris, the earthbound god of the dead, and Re, the sun god. These two gods were critical to the Egyptians, because they counted on those two gods to lead people into the afterlife. In order to achieve the afterlife, a proper burial had to take place for the dead. The Table of Sinuhe, a twelfth dynasty text, described the preparation for a funeral for someone who is elite in Egypt, which included: constructing the grave on an elite location, with both a public chapel and a private burial chamber. The Egyptians did this to preserve the name of the deceased, and their objects that were given to the deceased to help guide them to the afterlife. The family of the deceased then needed to choose which of the three embalming processes was right for them. There were three types of mummification processes: there was the most expensive and most elaborate process; the second way contained some of the steps from the first way to embalm a person, but was very limited; and the last way would be the cheapest and least elaborate way to embalm someone. The embalmer was astute man, who was respected and had the same privileges as the priests did. Nevertheless, this belief in life after death affected the population of Egypt and their art, architecture, technology, and their legal practices, which would be that no one could do any damage to a dead body. Historians find all this information from two writers, who wrote different pieces of text on mummification.
A common question many civilizations shared and strived to answer was about death and the afterlife. In Ancient Egypt, the lives of many citizens centered around a prosperous future in death. In fact, Ancient Egyptians believed life continued on in death. For this reason, they yearned to live justly as citizens of Egypt. If not, then the gods would deem them unworthy of entering heaven, or paradise. This was Ancient Egypt, a society seemingly obsessed with the afterlife and enriched with funeral practices. Their worship of pharaohs and gods, detailed inscriptions about mummification, and elaborate tombs influenced their constant strive towards achieving everlasting peace in the afterlife.
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
Mythology and beliefs are a very large part of Ancient Egypt’s culture. Polytheism religion has its own way of running compared to what most people are used to today. This allows room for diversions and other religions branching out from this religion and taking only some aspects and applying it to their own beliefs. The culture with death and the after-life was a huge concern to the ancient Egyptian people.
One of the most interesting aspects of ancient Egypt is its religion. The depth of Egyptian thinking and rich imagination displayed in the creation of ideas and images of the gods and goddesses is beyond compare. On elaborating their beliefs, the Egyptians were working on the cosmic plane searching for an understanding of the most basic laws of the universe (Religion). The ancient Egyptians instilled their religion into every aspect of life including their art and architecture.
Although there are few religions that still consider the ways of the ancient Egyptian culture important, they are still out there. They are influenced every day by the history, which permeates their rituals, scriptures, and more. Furthermore, Egypt’s political influence may be outdated and not the clearest system, but it led the way for further development and refinement for future use. Without the influence of Egypt, we would not be the civilization that we are
The ancient Egyptians were people of many firsts. They were the first people of ancient times to believe in life after death. They were the first to build in stone and to fashion the arch in stone and brick. Even before the unification of the Two Lands, the Egyptians had developed a plow and a system of writing. They were accomplished sailors and shipbuilders. They learned to chart the cosmos in order to predict the Nile flood. Their physicians prescribed healing remedies and performed surgical operations. They sculpted in stone and decorated the walls of their tombs with naturalistic murals in vibrant colors. The legacy of ancient Egypt is written in stone across the face of the country from the pyramids of Upper Egypt to the rock tombs in the Valley of the Kings to the Old Kingdom temples of Luxor and Karnak to the Ptolemaic temples of Edfu and Dendera and to the Roma...
Thus, the art and architecture of Ancient Egypt stemmed directly from their religion. Egyptian theology, with its deified pharaohs and strange animal-headed gods, was complicated, but the most important belief was that survival after death depended upon the preservation of the body. This belief would influence the architectural design of the tomb, where the corpse was ultimately sealed (Silverman:142, 1997). Immortality was only for privileged royal and priestly beings (Stierlin:54, 1983).This implies that their tombs would be somewhat prestigious and not just and ordinary burial site. At the day of resurrection the Ka or soul would re-enter the dead body; this meant that it must be there, intact, ready for that moment. It followed logically, that 'once the corpse was embalmed or mummified, it must be preserved in an impregnable tomb.
In the early kingdom of the Egyption civilization the Pharoah rulled as a God-King and dictated the religion and laws of the land. He promoted a polytheistic religion that was used to explain natural phinaminans and life after death. Accourding to this religion all Egyptions not only the ruling class were offered the hope of survival in the next world, as a reward for a good life in the present world. The idea of a good life is defined by the devotees accomplisments in the eyes of Osiris “the judge of the dead”. Funeral services were divised to exeplify these belifes and help to guid the spirit of the dead into the afterlife (Cunningham and Reich, 6). The ridged structure of this Thocracy greatly limited individualism in all aspect of life, but most importantly art.