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The ancient greece polis
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The movie Clash of the Titians has shown that the gods and goddess were immortal, but still relied on the prayers of the people to survive which they had tried to gain from the people by treating them cruelly which as a result causes people to worship them. After years of their torment from their gods and goddess, the people of Greek polis raise up because they feel that the gods need them and that they could destroy the gods. However, a hero named Perseus who is a demigod tries to find a way to stand up to the god’s wrath against his own father who is the king of the gods and fights to save mankind from the fate which they had brought upon themselves by defying their deities. Perseus goes on a quest to find how to defeat the kraken which had not only showed him how to defeat the gods but …show more content…
Due to the fact that mankind is tired of their tyrannical rule and their selfish actions towards their own creations.
• Solders tear down the statue of Zeus hanging on top of the cliff
• The queen tells her daughter, Andromeda that she is more beautiful than Aphrodite, the goddess of beauty and love.
The gods need mankind for them to live because they need them in order to live. As a result Zeus let his brother, Hades go on a rampage against mankind in order to teach mankind a lesson and stop any of his relatives who would try to stop him in his tracks.
• Hades releases his beast the Kraken to ravage mankind and punish them for their defiance against the gods.
• Hades tries sends furies to deal with the people who would tear down the statues of the gods along with those who desecrate their statues and tries to stop Percuss by sending the king that defied Zeus that was as a result changed into a hideous creature that seeks ravage against Zeus and his son, Percuss.
Mankind shows that they do need the gods as they need them because they need hope which the gods provide them in the form of heroes and
To a significant extent, the statement “Religion is a set of variously organized beliefs concerning the relationships that exist between humanity and the supernatural dimension” represents the lived expression of Christian adherents as it is the principle beliefs and teachings of Christianity that shape the everyday lives of adherents by helping them to maintain right relationships with God and others. Specifically, this response will explore how significant people such as St Paul of Tarsus have shaped Christianity so that adherents focus on the intention rather than the letter of the law, so as to obtain a contemplative outlook. As well as how Christian adherents across the breadth of the tradition respond to their baptismal commitment in daily life, and how adherents honour this commitment to God when responding to issues concerning environmental ethics.
He finds the god of love, Ishtar, who has a lust towards Gilgamesh. Gilgamesh rejects her offer. Ishtar gets angry and asks her father god of the sky, Anu, to send the bull of heaven to earth to punish Gilgamesh. The beast comes to earth and brings along seven years of famine. Gilgamesh and Enkidu fight together and conquer the bull. This second event with the gods is another clear indication that Gilgamesh has overwhelming courage. He does not believe that he has to do as the gods tell him. He does not believe in the divine power of the gods and feels that he can go through the challenges that will be brought about by the wrath of the gods. The society believes that the gods have powers over love. The god of love affects the emotions of love that people have. The gods in this example can still change the weather as the god's of wrath caused the famine. The gods, therefore, impact the economy of the city as, during the days of starvation, there is reduced production in the city and its surroundings (George
Mythology was critical to Greek people’s everyday life, just like how religion is in our modern day in age. Everyday events, such as a thunderstorm, could be linked to a god or goddess. For example, when an earthquake would happen, it would be Poseidon crashing his tritan on the ground. People’s lives revolved around the whole ideology and it served as a way to explain the unexplained and to help them in times of need. All of the stories of these great gods and goddesses were passed down generation through generation each time getting more extreme and distorted. People idolized these beings and built stunning life like sculptures of them. Zeus was the most important of all the Greek gods and also king of Mount Olympus. He became a king after
The Ancient Greeks believed strongly in their gods and goddesses, they believed that the gods often intervened in their lives. In the epic poem, The Odyssey, Homer portrays relationship between the mortals and immortals as immortals have the ultimate power over mortals. The mortals are at the mercy of the immortals. The gods can be generous and supportive but also destructive to any human being.
This argument is shown through how Zeus keeps mortals and gods in order. When Eumaios is offering animals to the gods, he exclaims, “Zeus grants us this or that, or else refrains from granting, as he wills; all things are in his power” (261). To balance society, Zeus punishes those who must be punished and helps those who are deserving of good fortune. Eumaios views this as a reasonable contract between each party. Although this is a valid argument, Odysseus himself refutes this statement when Odysseus tells Amphínomos of the extreme superiority the gods exhibit towards mortals, describing human’s minds as being “blown over by the father of gods and men” (340). This soliloquy embodies the problem of how the gods wrongfully use humans, disrupting the balance many characters claim exists. In a sense, the gods do not view them as people with thoughts and feelings but as “pawns” in their game of fate. Although a balance between mortal and god is existent on some occasions, the gods still consistently misuse their power towards mortals for their own
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
This leads him to be more confident and will give others confidence too. For Zeus’ replacement, people need a god who is fair and makes good decisions. Hades is a prime example, he judges the people who die and makes punishments for them. He makes the dead go through five stages in order to determine their punishment. Hades makes fair decisions because he has experience on choices that are hard to make.
The gods are always in the background, their presence is always felt. Patroclus is afraid of Thetis, not only because she is immortal but because she is Achilles mother and Patroclus is aware that Thetis does not approve of him in her sons life, “You will be dead soon enough” (pg.54). Patroclus knows he is nothing in the grand scheme of things he is no hero just in love with one that happens to be half god and that love which will eventually take him to the battle field where Apollo drops him from Troy’s walls and find his death at the end of
On the other hand, Zeus is a strong, albeit authoritarian leader for both the other gods and mortals. Zeus is required to rule, sometimes absolutely, and when someone under his rule commits an act of treason, he is required to address the issue. When Zeus the leader acts forcefully, the rest of those under his reign will get the message. Prometheus’s act of handing o...
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
As I said before, Zeus is the father of all gods and humans. He represents the idea of an independent moral code that all humans and immortals must obey. If any god or mortal did not follow this moral code, Zeus would enforce justice and watch over the punishment of the wrongdoers (Cunningham and Reich 33). Although Zeus is known for representing a moral code, Zeus’ behavior was far from moral. “Zeus was subject to pleasure, pain, grief, and anger, but he was most susceptible to the power of Eros – love, which often got the objects of his desire in a lot of trouble with his wife, Hera. Zeus wa...
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
Over the course of the play, Artemis does not interfere in the actions of Aphrodite, which shows that the gods, while divine, do have restrictions; in this case, it shows the gods cannot interfere with each other. (1328-1330) The gods are sometimes evil and revengeful, though, as can seen by what Artemis has to say about Aphrodite: "I'll wait till she loves a mortal next time, and with this hand - with these unerring arrows I'll punish him." (1420-1422) The relationship of mankind and the gods also needs to be discussed. This relationship seems to be a sort of give-and-take relationship, in part. The Greeks believed that if they gave to the gods, through prayer and sacrifices, that the gods would help them out.
Prometheus, announcing hatred toward the gods and conversely love for mankind turns away from Zeus to mortal men so that he might lead them against the divine realm. But as men are love pleasure and immediate gratification, and are also trembling cowards, it is necessary to organise them and teach them to defer their gratification. Prometheus becomes the master
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.