When making an adaptation there are several questions one has to answer, “What has to be changed so a modern audience can “relate” to a story like The Iliad?” and “Do we as the media creators try to tackle the epic story that is The Iliad or instead focus on one of the background stories?” This is what Madeline Miller the author of The Song of Achilles chose to do, she focused on the relationship between Achilles and Patroclus. Miller approaches the story from the sidelines by using Patroclus, Achilles companion and in Miller’s adaptation, lover. Despite deities and fate, despite prophecies and strategies, Miller focuses her novel on a human relationship and although this adaptation has an audience with different expectations and values it …show more content…
“One by one the priest summoned us to the hearth, marking our wrists with blood and ash, binding as chains. I chanted the words of the oath back to him, my arm lifted for all to see” (pg.14). Here Miller is using information drawn from other sources to modify the original. In The Iliad, we are never told why these kings answered the call the rescue Helen. Miller explains that the original suitors for Helen’s hand; Odysseus, Ajax, Patroclus and many others swore an oath to come to Helen’s aid if anything were to happen to her. This value is one that both audiences would understand, you’re only as good as your word and people who break their promises are …show more content…
In Song of Achilles the only gods that are really interacting with the humans are Thetis, Chiron and Apollo. One thing that today’s audience has in common with Homer’s is the belief that god or gods play a big part in our lives. Miller defers from the original material by making Thetis a more prominent and different character than we see in The Iliad. “She leaned closer still, looming over me. Her mouth was a gash of read, like the torn-open stomach of a sacrifice, bloody and oracular. Behind it her teeth shone sharp and white as bone” (pg.54). In The Iliad Thetis is seen as a beautiful immortal goddess and loving mother, but in Miller’s version she is cruel and distant and that makes Achilles seem more like a victim. Thetis also reminds us of an overbearing mother who disapproves of her son’s choices and relationships.
The gods are always in the background, their presence is always felt. Patroclus is afraid of Thetis, not only because she is immortal but because she is Achilles mother and Patroclus is aware that Thetis does not approve of him in her sons life, “You will be dead soon enough” (pg.54). Patroclus knows he is nothing in the grand scheme of things he is no hero just in love with one that happens to be half god and that love which will eventually take him to the battle field where Apollo drops him from Troy’s walls and find his death at the end of
In the introduction of the Essential Illiad given by Sheila Murnaghan, Achilles is labeled as “the greatest of the Greek heroes”. In classic mythology a hero is a person of great strength and courage celebrated for bold exploits and is often the offspring of a mortal and a god. Achilles was the greatest fighter among the Greeks or Trojans and feared no man in battle. He was also the offspring of a mortal and a god so by classic mythology definition, Achilles was indeed a hero. A hero is defined by the present day Websters Dictionary as: “one who inspires through manners and actions; an individual who leads through personal example and accomplishments requiring bravery, skill, determination, and other admirable qualities.” Achilles, in no manner, fits this definition. By contemporary standards, he is instead a pathetic villain. Aside from being a kidnapper, rapist and murderer, Achilles proves to be emotionally weak, selfish, and malicious. Many times throughout the Illiad, Achilles is also referred to as “godlike”. The gods of Greek mythology were subject to the same emotions and character flaws as humans, and though privileged to some foresight, the gods had similar mental capacities as humans. What really set the gods apart were their powers (controlling the elements, changing their appearance, etc.), great strength, and immortality. Because of his great strength and apparent invincibility, it is easy to see why Achilles would...
The subject of Homer’s epic poem, the Iliad, is very clearly stated--it is “the rage of Peleus’ son Achilles.” The reader remains continually aware of the extent of Achilles’ rage, yet is never told the reason why Achilles remains angry and unreconciled. There is no definitive answer to this question. Achilles is not a static character. He is constantly changing; thus the question of why he remains angry solicits different answers at various stages throughout the poem. To find an answer, the reader must carefully examine Achilles’ ever-changing dilemma involving the concepts of mortality and honor. At its simplest, Achilles’ dilemma is that if he goes to war, he will die. But he will die with glory.
Claybourne, Anna. "Achilles." Gods, Goddesses, and Mythology. Marshall Cavendish Digital, 04 Jan 2012. Web. 13 Mar. 2014. http://marshallcavendishdigital.com/articledisplay/41/8483/89264.
Song of Achilles by Madeline Miller is a classic tale remade in such a way that it’s both easier and more enjoyable to read than its time-honored counterpart, at least from the point of view of a tenth grader. This story contains the thrills and action of The Iliad, without the poetry, puzzling words and considerable length. It portrays the emotions of love and loss through the eyes of Patroclus, as he goes through the journey of his and Achilles’ lives together, and apart. Additionally, this story contains great use of both literary elements and devices, particularly theme, foreshadowing and conflict, thus making it an excellent addition to the tenth grade Honors English curriculum.
In the Iliad, Achilles is the main protagonist. He is a demi-god and is the son of the nymph Thetis and Peleus who was the King of the Myrmidons. He was a Greek hero of the Trojan War. He falls in love with a battle prize called Briseis. He is to portray, “as a brave, loyal, cocky, intelligent and even superhuman soldier. In Achilles ' case, the word "superhuman" is literal; he is the result of a union between a god and a mortal.”(Harvard 1)
The Iliad is not only a story of war, but a story of relationships and family connections through respect and honor. Sons don’t seem to question their duties to their family. They go to battle and fight until the end, maybe even until their death. They do not search for love from their fathers, but for the respect and desire to follow just as their fathers did, to be dignified warriors and proud of their ancestral accomplishments.
The Iliad begins with the clash between Achilles and Agamemnon. Agamemnon has little, if any, respect for the gods. This is displayed by his irreverent behavior towards the priest, Chryses. Agamemnon refuses to release the princess even when the Achaean soldiers suggested "`Respect the priest, accept the shining ransom!' But it brought no joy to the heart of Agamemnon" (104). Achilles is, unlike Agamemnon, respectful of and revered by the gods. In order to expose the cause of Apollo's wrath against the Argive army, Achilles uses the prophet, Calchas. Achilles already knows why Apollo is angry, but decides the fact should be stated by someone other than himself. He knows that Agamemnon will become angry once the truth is revealed. I believe that in this instance he is trying to keep his rage in check by avoiding a direct confrontation with Agamemnon. Calchas also fears for his life because he also knows Agamemnon's fury is unyielding at times. However, with a great deal of encouragement from Achilles, Calchas "spoke out, bravely: `Beware-The god's enraged because Agamemnon spurned his priest'" (106). When the truth is exposed, Agamemnon be...
Before one can understand the interactions between the Gods and mortals, one first has to understand the nature of the Gods. In Homer, the Olympian Gods are anthropomorphic; that is to say they have human characteristics. The Gods have both a human shape as well as human emotions and needs. It is very evident that the Gods behave much like the mortals they lord over. Another facet to the Olympians Gods is that they represent a facet of nature, such as fire, water, death, weather, love, anger, nature, and death. The duel nature of the Gods creates a paradox in which the Gods are both anthropomorphic, as well as abstract representations of nature. In Homer, the Gods alternate between each of these parts, and on occasion become one. It can be best said that while the Gods are anthropomorphic, they are also a personification of nature. There are numerous examples of this in both the Iliad and the Odyssey. In book 21 of the Iliad Achilles has to fight the river god Xanthus, but he is saved by the fire god Hephaestus. Hephaestus is portrayed both a fire God as well as the fire itself. Xanthus, who na...
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
The Iliad, translated by Robert Fitzgerald, is an epic about the Trojan war which displays the complicated relationships between the Greeks and the Trojans in their final year of battle. Akhilleus has all the attributes of a great warrior and distinguishes himself as one of the strongest fighters on the Akhaian side. In The Iliad, Akhilleus’ motivation is led by his thirst for bravery and the desire to leave behind a legacy causing him to go to far extents to fulfill Akhilleus’ need for pride. However, this is only attained after his conversation with Priam, when Akhilleus learns what it means to show honor in a sense of camaraderie and loyalty.
The first requirement of Aristotle's tragic hero is that they are more admirable than the average character. Achilles meets this requirement because of his ability on the battlefield. In The Iliad, the background to the story is the war between the Greeks and the Trojans. This background is not only the basis for the story overall, but is also the basis for Achilles' own story. This begins when Achilles refuses to join the battle because he is insulted by Agamemnon. This decision results in the action that drives the remainder of the story. Later in the story when Achilles becomes angered and goes to the other extreme, launching into battle and killing ferociously. The significance of this is that it places battle as central to both Achilles' story and to what is important in the setting of the story. Importantly, the aspect that makes Achilles greater than most is his ability o...
Achilles is introduced into The Iliad getting into a debacle with the leader of the Greek army, Agamemnon, during the last year of the Trojan War. Achilles starts a quarrel with Agamemnon because he has demanded possession of Achilles’ woman, Briseis, in consolation for having to give up his woman, Chryseis, so that the gods will end their plague upon the Greek soldiers. Achilles does all he can to get his loved one back, but he knows that nothing will waver Agamemnon’s decision. This is when Achil...
As George Eliot once said, “It is a narrow mind which cannot look at a subject from various points of view.” Whether viewing a piece of artwork or another person, there are often many points of view to evaluate in order to find the true core of the subject. In great works of literature, authors often create complex and dynamic characters to add depth and meaning into the story. In the Iliad, Homer beautifully depicts the multifaceted character of Achilles as an epic hero. As readers look closely at Achilles, he reveals different sides of himself as the epic poem develops. Representing the struggle between his dominant, selfish, and Dionysian nature as an epic hero and his hidden empathetic Apollonian core, Achilles reveals the mythos of the Iliad which states that war degrades mankind into objects and only the pursuit of Apollonian regard for others renews their humanity.
The men of the Iliad are very emotional and prideful. Achilles and Agamemnon jealously feud over Briseis, a war prize that neither man particularly values. Even though Briseis is seen as a possession she plays a key part in the battle for Troy. Perhaps the war would have ended much sooner if Achilles and Agamemnon could have settled their differences instead of fighting. Not only is Briseis viewed as a prize of war, but the real issue dividing Agamemnon and Achilles is petty jealousy and pride. Achilles is willing to risk the lives of his compatriots and eventually f...