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Spanish conquest perspective
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“Cabeza de Vaca was born into the Spanish nobility in 1490. Little of his early life is known, except that he made his career in the military. In early 1527 he left Spain as a part of a royal expedition intended to occupy the mainland of North America.” http://www.pbs.org/weta/thewest/people/a_c/cabezadevaca.htm
“After their fleet was battered by a hurricane off the shore of Cuba, the expedition secured a new boat and departed for Florida. They landed in March 1528 near what is now Tampa Bay, which the expedition leader, Pánfilo de Narváez, claimed as the lawful possession of the Spanish empire. Despite this confident declaration, the expedition was on the verge of disaster. Narváez's decision to split his land and sea forces proved a grievous
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error, as the ships were never able to rendezvous with the land expedition. The party soon overstayed its welcome with the Apalachee Indians of northern Florida by taking their leader hostage. Expelled and pursued by the Indians, suffering from numerous diseases, the surviving members of the expedition were reduced to huddling in a coastal swamp and living off the flesh of their horses. In late 1528, they built several crude rafts from trees and horse hides and set sail, hoping to return to Cuba.” http://www.pbs.org/weta/thewest/people/a_c/cabezadevaca.htm “Although Cabeza de Vaca did not intentionally land in Texas, he had a great impact on Texas history.
He was one of the few survivors that made it to Texas. Once in Texas, Cabeza de Vaca came in contact with many different groups, some of which did not like him. He met many indian tribes along his journey and affected them in many different ways. The main indian tribe that he stayed with was the Karankawa Indians. Cabeza de Vaca did not exactly live with the Karankawa Indians, but was rather a slave. Although he was a slave during his time with the Karankawa Indians, he showed his medical skills and became a healer" …show more content…
(-------). “Storms, thirst and starvation had reduced the expedition to about eighty survivors when a hurricane dumped Cabeza de Vaca and his companions on the Gulf Coast near what is now Galveston, Texas. They were initially welcomed, but, as Cabeza de Vaca was to remember, "half the natives died from a disease of the bowels and blamed us." For the next four years he and a steadily dwindling number of his comrades lived in the complex native world of what is now East Texas, a world in which Cabeza transformed himself from a conquistador into a trader and healer. By 1532, only three other members of the original expedition were still alive -- Alonso del Castillo Maldonado, Andrés Dorantes de Carranza, and Estevan, an African slave. Together with Cabeza de Vaca, they now headed west and south in hopes of reaching the Spanish Empire's outpost in Mexico, becoming the first men of the Old World to enter the American West. Their precise route is not clear, but they apparently traveled across present-day Texas, perhaps into New Mexico and Arizona and through Mexico's northern provinces. In July 1536, near Culiacán in present-day Sinaloa, they finally encountered a group of fellow Spaniards who were on a slave-taking expedition. As Cabeza de Vaca remembered, his countrymen were "dumbfounded at the sight of me, strangely dressed and in company with Indians. They just stood staring for a long time." Appalled by the Spanish treatment of Indians, in 1537 Cabeza de Vaca returned to Spain to publish an account of his experiences and to urge a more generous policy upon the crown.
He served as a Mexican territorial governor, but was soon accused of corruption, perhaps for his enlightened conduct toward Indians. He returned to Spain and was convicted; a 1552 pardon allowed him to become a judge in Seville, Spain, a position which he occupied until his death in 1556 or 1557.” http://www.pbs.org/weta/thewest/people/a_c/cabezadevaca.htm
“From 1529 to 1534, Cabeza de Vaca and these others lived a meagre life with the Karankawa Indians, in a state of semi-slavery and often separated from each other. During this time Cabeza de Vaca took advantage of his slight medical skills and remade himself as healer.”http://www.americanjourneys.org/aj-070/summary/
“After Cabeza de Vaca recovered from a near-fatal illness, he became the first European of record to become a Texas merchant. He carried sea shells, some sharp enough to cut open mesquite beans, and what he called “beads of sea” into the interior reaches of Texas. He traded these wares for bison skins and red ochre, much prized by coastal natives for their body
decorations.” https://tshaonline.org/handbook/online/articles/fca06 Today’s history would not be the same without many historic explorers, one of which is Cabeza de Vaca. It might not seem like he greatly impacted Texas, but if he would not have accidently landed in Galveston, Texas would not be the same. He explored great amounts of land that had not yet been explored, and changed the lives of many indian tribes. Cabeza de Vaca wrote about how wonderful the Americas were and probably caused many more explorers to visit the Americas.
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
Hernan Cortes, one of the most looked upon leaders of Spain, was an explorer who had claimed Mexico for Spain, back in the early 1500’s. Cortes was born in Medellin, Spain in 1485. He came from a lesser noble family. According to some reports, he studied at the University of Salamanca for some time. In search for a fortune, in 1504, Cortés left Spain for New World. He traveled to the island of Santo Domingo. After settling in the new town of Azúa, Cortés served as a notary. After gaining some experience about the government and exploration under Diego Velazquez for Cuba in 1511, Cortes decided to lead his own expedition to Mexico.
A second reason Cabeza de Vaca survived was because of his diplomacy and goodwill skills, or the fact that he was just a good person in general. A good example of this reason would be that, shortly after being captured by the Charrucos, Cabeza de Vaca became friends with them, they which in turn allowed him to be a trader, (though still enslaved,) to tribes as far as 150 mile from the Gulf Coast region.(Doc B) A second example of this reason would be, while Cabeza de Vaca was enslaved, as well as during his trek to Mexico City, Cabeza
that Cabeza had great respect for the Indians and wanted to help them as much as he could so he would be respected back. “That we cured the sick, and that (The Spaniards) killed those who were well.”(Doc D) Cabeza was set to cure those in need but the Spaniards were already killing those who were well so his goal was very hard to set but he managed to heal a great amount of people. “And was therefore allowed to serve as a trader among Indian bands.”(Doc B) Throughout Cabeza’s journey, he learned lots of ways to stay alive such as being accepted to trade with lots of Indians and make money to find more ways to escape
Many countries have the pleasure of celebrating Independence Days. These historic holidays are filled with nationalistic celebrations and delicious traditional food. In Chile, the natives celebrate their break from Spain with Fiestas Patrias. In Mexico, the president begins the celebration by ringing a bell and reciting the “Grito de Dolores” and he ends his speech by saying “Viva Mexico” three times.
Karankawa gave them food and shelter. Cabeza de Vaca gave us the first recorded accounts of
In "The Narrative of Cabeza de Vaca", Alvar Nunez Cabeza de Vaca’s fight for survival, while being deprived of the basic necessities of life, proves there is a change in him from the beginning of the narrative to the end. This transformation, though, affected multiple aspects of de Vaca, including his motives, character, and perspective of civilization. Cabeza de Vaca’s experience is crucial to the history of America, as well as Spain, because it was one of the first accounts that revealed a certain equilibrium between the mighty and superior Spaniard and the Indian, once the Spaniard was stripped of his noble stature. The idea of nakedness is consistent throughout the narrative and conveys the tribulations he experienced and a sort of balance between him and the Indians. The original intentions of conquering and populating the area between Florida and a northern part of Mexico quickly shifted Cabeza de Vaca’s focus to the need to survive. His encounter with different Indian tribes and ability to get along with them (no matter what the means), and then prosper as a medicine man, shows that through his beliefs in Christian faith, and in himself, he turned the failure into an unexpected success.
This variance shows that instead of being vastly different as de Vaca often describes, the two groups were in reality equals. The best insight is de Vaca’s own words on the matter. At various times he describes the Indians as “savages”. However, at the end of his journey, he states that “Clearly, to bring all these people to Christianity and subjection to Your Imperial Majesty, they must be won by kindness, the only certain way” (123). Cabeza de Vaca’s transformation from a condescending invader to a man declaring the need for kindness towards natives proves that his ideas towards Indians had transformed from superiority towards equality.
This text was created to bring to light the hardship Natives went through during the Age of Exploration. The populous, who only hear rumors and short stories from all territories west of the Atlantic Ocean, cannot grasp the tough and difficult task that is at hand in the Americas. From these short blurbs of what is said about the west, they make inferences of what it is like, and how it is possible for another land mass to be unknown to many for so long. But for those who do know what is past the Atlantic, know that this Agenda of the King and Queen must be fulfilled and to do so would be to claim land for Spain for it to be settled upon. On top of that is to further collect the riches of the Americas to benefit Spain in the conquest of the Americas.
On June 17, 1527, Cabeza de Vaca set sail on the order to conquer and govern the lands from the Rio Grande to the cape of Florida. However, during his journey he encountered much devastation such as the wrecking of his ship which resulted in his separation from the majority of his Christian companions. Praying to God after every ordeal, Cabeza routinely sought after his Christian religion to guide him through his unexpected journey. While traveling through the interior of America, he also encountered many native tribes which inhabited the land. While most of the Spanish conquistadors in the sixteenth century spread their religion through warlike ways and rearranged societies for the sole purpose of their own economic gain, Cabeza thought that kindness was the only way to win the hearts of the natives and without clothes or any material possessions, he upheld his promise and beliefs. After being enslaved by the natives Cabeza moved from tribe to tribe with the hope of finding his fellow Christians while praising and thanking God that his life was spared. Moving from tribe to tribe as a medicine man Cabeza still lived by his Christian teachings and implemented them into the way that he communicated with the natives, ultimately converting many tribes into Christianity. The religion of Christianity directly influenced the way in which Cabeza de Vaca interacted and felt toward the natives, thus throughout the duration of his time traveling across the interior of America, Cabeza was able to continually practice his religious beliefs while also being able to convert many Indians to his religion at the same time.
In 1539 Hernando de Soto and five hundred adventurers began on a journey of exploration that would take 4 years and would travel through 10 states in the southeast United States. His goal was to discover a source of wealth, preferably gold, and around his mines establish a settlement. During his travels through La Florida he encountered numerous groups of native peoples, making friends of some and enemies of others. His expedition was not the first in La Florida; however, it was the most extensive. In its aftermath, thousands of Indians would die by disease that the Spaniards brought from the Old World. De Soto would initially be remembered as a great explorer but, would be later viewed as a destroyer of native culture. However, in truth de Soto was neither a hero or a villain but rather an adventurer.
From the foothills of Barcelona in Spain, a man came to be. Full of strength, honor, wisdom, and courage, this man was named Hernan Cortes. He, as the Spaniards would say, was a god among men. Legend says he had cat-like reflexes, and also had the mind filled with strategies. He may not have been the tallest person in the crowd, but he had the most will to achieve greatness. He is one of Spain's most influential, if not the most, conquistadors.
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life.
As the values of the Indians, the natives that Cabeza De Vaca encountered on his eight year journey, that were roaming the south are compared to the moral values of the Spanish and then to the