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How did 9/11 affect the economy of the United States
9/11 history for an essay
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“There’s no one here yet and the floor’s completely engulfed, we’re on the floor and we can’t breathe.” Those were the words of people who died on September 11TH. For many years, Arab and Arab-Americans are one of the most stereotyped in America. Many of these stereotypes have been created by events that have happened throughout history. Stereotypes are an image of a particular type of person or thing. Events in history, such as the September 11th terrorist attacks, the Patriot act, and the Iranian hostage crisis, have perpetuated a negative image for Arabs in America.
Arabic culture refers to “Arab Countries” of Western Asia, and North Africa, from Morocco to the Arabian Sea. Many people have ideas of Arabic culture is. But what really is it? What makes it different from the modern world? It’s a culture in which they pray five times a day starting at 5:00 in the morning, men and women have to follow certain guidelines such as growing a beard and wearing a burqa. Women aren’t allowed to get an education, or even go outside without a man beside them. What makes Arabic culture different from ours? Most of the world lives in a democracy, which means everyone can dress and do whatever they want. People often ridicule others because they don’t believe in what you do. I’m right and your wrong.
In the government’s reaction to 9/11 came The Patriot Act. The Patriot Act is a law passed by the government to strengthen domestic security and broaden the powers of law-enforcement agencies with regards to identifying and stopping terrorists. Title three has provisions requiring banks to take steps to prevent money laundering (Ed Grabianowski). To better understand imagine the owner of an Arabic restaurant owner making money off of Americans a...
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...and because of that the U.S. has never gotten over it, over the past years security has been amped up at densely packed areas, and The other Side of the Sky tells the life of a young Arab from Pakistan coming to America. Events in history, such as the September 11th terrorist attacks, the Patriot act, and the Iranian hostage crisis, have perpetuated a negative image for Arabs in America.
Ahmedi, Farah, Mir Tamim. Ansary, and Farah Ahmedi. The Other Side of the Sky: A Memoir. New York: Simon Spotlight Entertainment, 2005. Print.
Brzezinski, Zbigniew. "Terrorized by 'War on Terror'; How a Three-Word Mantra Has Undermined America." The Washington Post. N.p., 25 Mar. 2007. Web. 17 Apr. 2014.
"Books and Random Thoughts." : Book Review--The Story of My Life: An Afghan Girl on the Other Side of the Sky, by Farah Ahmedi with Tamim Ansary. N.p., n.d. Web. 17 Apr. 2014.
Jeffrey David Simon, The Terrorist Trap: America's Experience with Terrorism, 2nd ed. (Bloomington, IN: Indiana University Press, 2001), 188-89.
Joyce, James. “Araby”. The Norton Anthology of Short Fiction. Eds. R.V. Cassill and Richard Bausch. Shorter Sixth Edition. New York: W.W. Norton and Company, 2000. 427 - 431.
Host: On September the 11th 2001, the notorious terror organisation known as Al-Qaeda struck at the very heart of the United States. The death count was approximately 3,000; a nation was left in panic. To this day, counterterrorism experts and historians alike regard the event surrounding 9/11 as a turning point in US foreign relations. Outraged and fearful of radical terrorism from the middle-east, President Bush declared that in 2001 that it was a matter of freedoms; that “our very freedom has come under attack”. In his eyes, America was simply targeted because of its democratic and western values (CNN News, 2001). In the 14 years following this pivotal declaration, an aggressive, pre-emptive approach to terrorism replaced the traditional
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonism directed at her. “I don’t know how many times I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslim population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
The first thing that every person says when you mention stereotypes being mean or hurtful to people is that stereotypes don’t really affect anyone or the way that people act towards them and treat them. However, after 9/11, Muslims in America quite often felt that the people around them were constantly judging them. This however is true for in the story
Over time, attitudes toward Islam were growing more hostile. Today, the support for torture is stronger and counter-terror policies became worse. The strength of the term Muslim-looking grew more powerful. Political parties strive to keep Muslim-looking Americans safe from their own neighbors. Even though over time national identity has become more respectful and tolerate other religious beliefs, the American Creed still hold the values that they want to preserve at the up most high. They will not change their values, instead they will change their values, which in turn changes what it means to be an American.
Since the terrorist attacks at Sept. 11, 2001, the surveillance issue often has turned away the table in the debate of individual privacy or counterterrorism. By passing the Patriot Act, Congress gave President Bush an immense law enforcement authority to boost U.S's counterterrorism, and the President used his enlarged powers to forward specific programs in order to reduce the threat of terrorism and defend the country’s safety.
It was not until the aftermath of the 9/11 terrorist attacks that the US government began to crack down on the financing of terrorism. The passage of the USA Patriot Act in October 2001 was, in part, an attempt by the federal government to disrupt the financing of terrorism and the flow of laundering money. In addition to passing legislation that made it harder to launder money to terrorists, the USA Patriot Act attempted to crack down on non-profit organizations like charities and underground banking systems like “hawalas” (USA Patriot Act). Running a terrorist organization is not cheap, as these organizations must pay for personnel, training, operations, weapons, security, reparations to the families of slain freedom fighters and much more (Madinger, 280-2).
At one point in time, these stereotypes may have been true; however, in today’s modern society, most of these stereotypes are outdated and false, which leads them to turn into misconceptions. Usually, stereotypes are utilized to humiliate and degrade the person or group; they also do not provide any beneficial outcomes. Stereotypes focus on how a particular group acts because of the radical ideas and actions of the few, how a particular group looks, or how that group is physically lacking in some way. These stereotypes often lead to conflicts because the group does not appreciate the way it is perceived. Seldom are the stereotypes placed on a group of people truthful and accurate.
Since September 11, 2001 many people can say that America has changed. Many people question if America has changed for the better or has it just gotten worse. Since the day those four planes crashed around the United States people’s lives have been changed. Many may not realize how their lives have changed, but with new laws passed life is different within America. The United States Patriot Act is one of the laws passed after 9/11: singed into order on October 26, 2001 just 45 days after the attack. The United States Patriot Act was put in place in order to protect Americans, yet has been affecting American’s civil liberties and caused controversy all over the United States.
Racial stereotypes specifically function mostly through propaganda of the media, due to the unlikelihood of every man travelling to every country, using the technique of ‘misinformation’ through movies, shows, and news reports. Egyptians have been stereotyped as desert residents for many years regardless of the reality and actual state of Egypt as a country.
September 11, 2001 was one of the darkest days the US had ever experienced. It was coordinated by nineteen terrorists, all thirsty for revenge for the change Americans brought with them to the Middle East. From then on, our government has developed policies that strengthened our security, such as the Patriot Act. The Patriot Act was signed just a few weeks after 9/11 by President George W. Bush. It expanded government power to detect terrorism faster and more efficiently (MacDonald). Its goals include increased funding for the Technical Support Center at the FBI, more employment of translators at the FBI, increased duration of FISA surveillance of non-US citizens, and access to certain business records for f...
Stereotypes are a fixed image of all members of a culture, group, or race, usually based on limited and inaccurate information resulting from the minimal contact with these stereotyped groups. Stereotypes have many forms: people are stereotyped according to their religion, race, ethnicity, age, gender, color, or national origins. This kind of intolerance is focused on the easily observable characteristics of groups of people. In general, stereotypes reduce individuals to a rigid and inflexible image that doesn't account for the multi-dimensional nature of human beings. One example of stereotypes is the categorization of the Jews in the Elizabethan era.
There are 22 countries in the Middle East and North Africa that are considered Arab countries. These countries include: Egypt, Iraq, Kuwait, Morocco, and Yemen (ADC, 2014). Before the spread of Islam, Arabs were any nomadic, Arabic speaking inhabitants of the Arabian Peninsula. Presently, the term Arab is used to describe any individual that speaks Arabic living in the Arabian Peninsula and the surrounding areas (Encyclopedia Britannica, 2013).
The Kite Runner, written by Khaled Hosseini, depicts the life of Amir, a male from Afghanistan, and his maturation through the social and political turmoil that emerged in Afganistan. Although the story is fictitious, the plot and storyline involves political, social, and cultural problems in Afghanistan. The book also provides a small window of contrast to the contemporary problems of terrorism, cultural battles and coup d'etat in the middle east.