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Why the us is exceptional essay
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American Exceptionalism
The scholarly debate about the concept of American Exceptionalism has been a topic of discussion for many decades. As a matter of fact, the debating that surrounds the concept of American Exceptionalism doesn’t arise from a vacuum. It arises from the various usages over time, which is related to the historical development of America that makes it different from other nations in Europe and elsewhere. It makes it even more difficult and complicated to establish just one single definition to this concept. Adding to that, many people from different cultural and religious backgrounds have various ideas of what America means to them. Thus, this essay will trace back the origin of American Exceptionalism and will highlight
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The concept is related directly to the origin and the development of the United States; what makes it unique, extraordinary, and distinguish it from any other countries in the world. As Leslie Fiedler has observed, “to be an American (unlike being British or French or whatever) is precisely to imagine a destiny rather than to inherit one: since we have been always, insofar as we are Americans at all, inhabitants of myth rather than history…” (Abbott n.p). This implies that the whole notion in the natural design of the United States as a nation distinguishes it from any other nations is myth rather than history. In fact, American Exceptionalism is very complex and difficult term because of its historical development and cultural identity which results in various meanings.
Generally speaking, American exceptionalism is frequently used to depict the development of American history and cultural identity from Puritan origins to the present time. This term dates back to a religious group from England known as Puritans, “who had left Europe to found ‘New Zion’ in the new world” (Helfrich 78). Puritan leader John Winthrop had the vision to leave England with his fellow and to head to the new world, so they indeed sailed on Arbella in 1630 to achieve their mission in the New World, as stated by John Winthrop, “We shall be as a city upon a hill, the eyes of all people are upon
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Franklin adapts the exceptionalism, yet with a rationalist view, arguing that “providence” is a “rational principle that controls the operation of the world” (Madsen 36). Basically, he employs this concept in order to explain a logical principle that controls the operation of the world based on his own belief. The notion of American exceptionalism drifted toward more secular ideals. Faculty of reason is one of the fundamental principles of the Enlightenment era. It is the lens to understand and grasp the universe because it is governed by reasonable principle. For Franklin, America is a revolutionary epitome of a new nation that is not impeded by the complexities of European history. America offers a golden opportunity for the establishment of a democratic society based on rational principles. Franklin leads off his autobiography with glorifying his ancestors as champions of freedom and religious dissenters. He inherited not only money but also the ideal land for freedom. This theme is evident in the description of his father since he received inherited privileges, as well as valuable virtues of industry, community spirit, and common sense. The autobiography describes Franklin’s life as “enacting the newly formed American myth of individual self-realization in a land of opportunity. It is in
Gordon S. Wood delves into Benjamin Franklin’s philosophical, political, and personal legacies in the biography, The Americanization of Benjamin Franklin. The book travels through Franklin’s experiments, his travels in Europe, and his role in the American revolution. The book begins when Franklin retires from business and becomes a gentleman. It was when he became a gentleman, it allowed him to analyze the world around him. “Indeed, he could not drink a cup of tea without wondering why the tea leaves at the bottom gathered in way rather than another,” a quote from Edmund S. Morgan’s book, Benjamin Franklin. Franklin spent a great deal of time in Britain before returning to America. When he returned, he threw himself into the American revolution, which sent him to France. After he accomplished his duties in France, he returned back home to America where he ran for public office.
It is evident that American exceptionalism has precipitated an incredible amount of debate over time, which has led to various understandings during each historical period. First, the concept has a religious foundation when it is adopted by John Winthrop to mean the promising land for ideal society or “A model of Christian Charity” (Hodgson 1). That is, the Puritans foresaw an exceptional destiny for America as “city upon a hill.” Second, in the Enlightenment era, Franklin gives the idea more secular sense with a rationalism influence. Next, Abess initially welcomed the idea of exceptionalism, but went on to attack it because it involves the destruction of Indian tribes. Third, the American Renaissance authors embraced the concept of Exceptionalism, not only to advocate democracy, but also to free the American identity from the European influence. Fourth, foreign travelers like, de Tocqueville and Chesterton believe in American exceptionalism. For de Tocqueville, democracy is the key success factor of American society, which distinguishes it from any nations elsewhere. For Chesterton, America is an exceptional nation because of its unique foundation: “America is the only nation in the world that is founded on a creed” (Chesterton 7). That creed is that all men are created
Franklin was remembered for stating "the longer I live, the more convincing proof I see of this truth—that God governs in the affairs of men." Franklin 's ideas that contributed to the Enlightenment is found in his Autobiography. His idea of a perfect person has 13 virtues and claims that a practical and scientific man is based on combining their values and economic values. Franklin preferred voluntarily societies over government control, all his thoughts can lead back to free opinion. In his, Almanac is reflected on his scientific interests and was popular within the
In Benjamin Franklin's civic pride and his projects for the improvement of Philadelphia, we see another aspect of the philosophy of doing good. At the same time we may recognize the zeal for reform that has long been a characteristic of American life. In his attention to the details of daily living, Franklin shows himself as the observant empiricist. As the successful engineer of ways to make the city he loved cleaner, safer and more attractive he continually sponsored new institutions that were proof that the applications of reason to experience were fruitful in the real world.
The Autobiography of Benjamin Franklin is a representation of the new prospect of upward mobility in colonial America during the 18th century and the development of the Age of Reason, which assisted in the conception of the idea of the “American Dream”; a dream that includes fundamentally social ideals such as democracy, equality, and material prosperity. Furthermore, Franklin’s autobiography exemplifies a significant shift in focus from religion to enlightenment and reason. Additionally, there were forces specific to Benjamin Franklin's Philadelphia, that played an important role in his perspectives and the changes that occurred within colonial America during the 18th century.
Benjamin Franklin is one of the most well-known founding father in the United States. His character, ingenuity, and determination have helped shape the country we live in today. Through his autobiography he discusses his upbringing and what factors lead him to be founding father we all know. The autobiography was written during three times; England in 1771, France 1783, and the Americas 1788. Unfortunately Franklin passed away before it was finished but what was done gives a great insight to the man who helped shaped a nation. We can see that in his writings he uses his morals to construct a picture of being a kindhearted, rational, caring founding father. Certain points in his book also show how he stuck to these morals and the things he left out in order to help solidify them.
The idea that America is a superior nation has been perpetuated in the minds of Americans and their political leaders since becoming a nation. The foreign policy that America has had since its inception contains the idea of American exceptionalism. This paper will focus on the ways in which American policy makers during the first few Presidential terms would have made the argument for American exceptionalism in regards to foreign strategy. To substantiate this argument this paper will utilize information from George Washington, Thomas Jefferson, and the book Crucible of Power. This paper will also address the counterargument that could be made, which is that the United States was acting like every other nation in regards to its foreign policy. To support this counterargument evidence from Crucible of Power and other various sources will be utilizied.
American Exceptionalism is a term used to describe the stability and longevity that America as a nation has enjoyed since the ratification of the U.S. Constitution. In contrast, most other nations of the world experience a revolution every 20 to 30 years.
In 2013, Charles Murray, an American political scientist, published his work, American Exceptionalism. In this 50 page treatise, Murray argues for an exceptional America countering the more prominent modernist views that America never was, and therefore is not, exceptional. Both sides of the debate are presented in this book, so that one can ascertain whether or not America was exceptional, despite Mr. Murray’s obvious slant to the former. What are Murray’s arguments for American exceptionalism, was America exceptional, and is America still exceptional today?
American exceptionalism is a term suggesting that America was the best or superior; it was a term saying that it was different than any other place. Winthrop talks about the city upon the hill, which suggests America being a model or setting an example for other countries. We were supposed to be a beacon of liberty and freedom. During the founding of America, America was different than any other place. At its founding America was exceptional because it was different in the way people interacted with each other, different in the way the government worked, and different in its aspirations.
In truth, while these may be the consequences of American exceptionalism, good or bad, they do not, in fact, define American exceptionalism. Sociologist, historian and author Charles Murray, in his monograph American Exceptionalism: An Experiment in History, sets the record straight on the origins and the meaning of American exceptionalism, making four points:
By his views on Individualism and his unique process of becoming a better humanitarian, Benjamin Franklin became one of the most respected and well-known figures in American history. I believe Franklin created a window to the eighteenth century with his determination and ideas on individuality by creating the thirteen virtues that helped many Americans discover a direct way of life to success and triumph. Franklin believed that the American Identity was lost, but yet found and with the purpose of America will help people to find their riches. “America was a land of social equality, a place that narrowed the distance between rich and poor; American was home to the self made man, a place where all who contrived to rise co do so.” (Masur, p.16) Franklin’s autobiography was both a life history as well as an instructional piece of work. It represents an autobiography because he discusses how the relationship he had parents, relatives, friends affected his life and decisions as an adolescent. In addition, Franklin mentioned how he enjoyed seeing how their world was like. For example, part one starts off with a letter to his son simply because he wanted to leave part of him behind; a piece of work that he learned and slowly discovered thought his lifetime
As Americans, we have been blessed to live in a great and prosperous country. The countless blessings passed onto us by our founding fathers and the timeless principles embedded into our Constitution are uniquely American, and quite frankly, wonderful. I am unapologetic and unwavering in my firm belief of American exceptionalism. Part of what makes our nation the greatest on Earth, is our bill of rights, and in particular our first amendment. The first amendment guarantees freedom of the press, freedom of speech, freedom of religion, and freedom of assembly. Freedom of assembly has long been a part of debate for American constitutionalist studies. At what point do protests and assembly disrupt the public peace and become a hazard to society? I believe peaceful
What is American Exceptionalism? It is a concept, originally stated by Alexi De Tocqueville, that refers to how the United States and its people are special in the sense that they offer opportunity and are a symbol of hope based off democratic ideals and personal liberty (American Exceptionalism). The idea also considers the United States to be a model for the world and holds the divine right to lead. American Exceptionalism might have been a widely accepted term historically, but today no longer seems to holding as high a value as it used to. The notion of American Exceptionalism is no longer as effective due to the fact that the United States no longer stands on values such as freedom and hard work, but itself has become a vile brand focused
American exceptionalism is a belief that the United States is different from other nations around the world and as such superior; the term was coined by Alexis de Tocqueville in 1831, yet the philosophy of American superiority can be traced all the way back to the days before the United States was even an idea. They saw their new culture as “A city upon a hill” and sought to achieve moral and spiritual perfection. With this moral superiority the colonists, later Americans, saw a duty presented upon them by God and nature to instill such superior values into other cultures and the world. One such example can be clearly seen in the work of St. John de Crèvecoeur in Letters from an American Farmer where the narrator “Farmer James” states his belief