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Enuma elish compared to genesis
Compare and contrast genesis and enuma
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The origin of the earth is something that people have and always will be curious about. It is full of all these amazing creatures and things that we have no idea how they came to be. The Enuma Elish and Genesis are stories of creation. These stories are almost complete opposites of each other. They have very few similarities but many differences. This essay focuses on the natural world, view of humans, and the cosmos of each story. You will be able to see how a polytheistic and monotheistic world differ. Not to mention the views each story has in general. The Enuma Elish is the gorier and violent story while Genesis is a calmer and more orderly take on the creation of the world. The Enuma Elish “…tells us the story of the birth of the gods, …show more content…
where they came from. Its second function is cosmological. It's explaining cosmic phenomena: the land, the sky, the heavenly bodies and so on, and their origins.” (Hayes 4) In Genesis you learn the story of how Elohim created the world. There’s no mention of his birth and so on. Both stories are very interesting needs and you can learn a lot of what people thought about many things at the time. The natural world is something that humans have always wanted explained. There are many stories depicting the creation of the world. In the Enuma Elish the natural world is centered on pain and suffering. Marduk created the world from Tia-Mat’s carcass. The way this Babylonian world was created shows just how sick things must have been. Someone had to be killed for things to come to be. Hayes described the world of the Enuma Elish as being morally neutral. On the other hand in Genesis the world was known as being very good. Elohim also had the power to just speak on what he wanted to happen. “Creation is a free, unconstrained act of God’s Word, flowing from nothing other than the unopposed command of God that it should be so….” (Murray & Wilkinson 4) God repeatedly said “How good” about each and every one of his creations. The natural world in Genesis was created for a purpose instead of a way to show off. Marduk created the world only because he could and wanted to be worshipped. Elohim constructed the world for the benefit of humans and all of his creations. He made the world out of a deep love for all the creatures and things he created. “The position and the function of the humans in the scheme of creation corresponds [to] or parallels precisely the position of slaves in Mesopotamian society.” (Hayes 4) This describes the role of humans in the Enuma Elish. The creation of humans was just an afterthought. They were made after the gods were tired of always working. Hayes hit the nail on the head by saying “The portrait of humans that emerges is that humans are unimportant menials. They are the slaves of the gods, the gods have little reciprocal interest in or concern for them, and they create human beings to do the work of running the world.” (Hayes 5) This is an absolute truth. All of the gods view humans as nothing more than slaves and pawns. This is why Hayes describes the world as being morally neutral. She meant that the world is a hostile and difficult place for the humans. When it comes to Genesis the views of humans are exactly the opposite. Humans are viewed as very important. One way we know this is because “…that humans are said to be created in the image of God.” (Hayes 7) Elohim gave humans the land to do with as they pleased. “…it's expressly stated by God that humans are to be given every fruit bearing tree and seed bearing plant, fruits and grains for food.” He wanted humans to procreate and take care of the earth. Humans were created with importance when it comes to caring for the world and they are also very important to Elohim. “… the capacity for language and higher thought or abstract thought, conscience, self-control, free-will. So, if those are the distinctive characteristics that earn the human being certain rights over creation but also give them duties towards creation, and the human is distinct from animals in being created in the image of God, there's perhaps a connection: to be godlike is to perhaps possess some of these characteristics.” (Hayes 7) It is clear that they are important to him as well because he created humans in his own image. The meaning of image has been under debate. “…understanding of image as not so much a part of the human constitution as a pointer to the distinctive place of humanity within the created order. It is less about something we have or do and more about relationship.” (Murray & Wilkinson 5) This is a great definition and makes you have to read into Genesis just a bit more. The cosmos in the Enuma Elish are very chaotic. It is a polytheistic story. The gods are limited when it comes to their power. They can be described as a normal person with a few super powers. The gods are able to age, die, and mature. Vengeful and full of hate they choose to fight amongst each other way more than necessary. Plotting and killing each other throughout the story. “They are amoral, some of them are nicer and better than others but they're not necessarily morally good or righteous.” (Hayes 5) The moral status of the gods more than contributed to the conflict that went on. According to Hayes [Elohim’s] “…powers and knowledge do not appear to be limited by the prior existence of any other substance or power.” (Hayes 6) The cosmos are more peaceful and orderly in Genesis. The view of Elohim in Genesis is essentially that “…there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, and for whom the realm of nature is separate and subservient. He has no life story, no mythology, and his will is absolute.” (Hayes 6/7) Therefore the story was monotheistic. You can also see that the number of gods contributed to the amount of chaos and conflict going on in the Enuma Elish. Enuma Elish and Genesis also have similarities and differences when you read close enough.
The main similarity is that they are both stories of creation. Another similarity is the order in which things are created. “…both accounts start with either water or chaos at the beginning, followed by the creation of the firmament, of dry land, of the heavenly bodies and of people in that order.” (Murray & Wilkinson 4) The God(s) also take a rest on a Sabbath (seventh) day. The opening of the stories is also about the same. “When on high, when God began creating"; we have a wind that sweeps over chaotic waters, just like the wind of Marduk released into the face of Tiamat…” As you can see the set up for telling the stories and some aspects of the story are similar. The differences are much more prominent than the similarities. Enuma Elish is polytheistic and Genesis is monotheistic. The polytheism contributed to all of the conflict that was going on in Enuma Elish and the monotheism is what limited the conflict in Genesis. Another huge difference is the mythological aspect. Enuma Elish is a clear mythological story while genesis is de-mythologized. Genesis is “…non mythological because there is no biography of God in here. God simply is. There's no theogony, no account of his birth.” (Hayes 6) It is clear that Enuma Elish is a mythological story because “…the gods themselves are created and they're not even created first, actually; the first generation of beings creates these odd demons and monsters, and gods only are created after several generations and the god of creation, Marduk, is actually kind of a latecomer in the picture.”(Hayes 6) Genesis was primarily a story of the creation of the world. In Enuma Elish it seems that creation wasn’t the primary focus at all. The focus was on the god Marduk. It was a story that went on about how great and important he was. The creation of the world was very violent and essentially a bloodbath in Enuma Elish. In Genesis creation
was calm and god made it happen easily. Enuma Elish and Genesis resonate and also conflict in some ways with my own value claims. The Enuma Elish does not resonate with my views much except on two things. That chaos and destruction can end in creation being the first and that the world has many conflicts. It seems that when there are multiple God’s involved in anything conflict ensues. Especially when the religions differ. In my opinion it is too violent to resonate with anyone’s views beyond that. Genesis resonates a lot more of my views. Like in Genesis, I believe that humans are the highest beings. “…human life is somehow sacred and deserving of special care and protection.” (Hayes 7) Humans are viewed in a positive light and are given the job to take care of the world. That is something I love and completely agree with. Humans have so much potential for greatness. We can essentially do whatever we want and life. It is a beautiful thing. Another thing about Genesis is that it makes the world seem more meaningful. It was made out of love and not anger or hatred. Not to mention it seems that the world seems to have been created mainly for humans. There also ways in which the story conflicts with my own personal beliefs. The Enuma Elish makes the world seem very bleak and like there is no hope for anyone on earth. In the Enuma Elish humans are nothing more than slaves and are not treated well. “…service was imposed upon humans so the gods were free—they didn't have to worry about anything, the humans would take care of the gods….” (Hayes 8) Humans were created with the sole purpose to serve the gods for the rest of their lives. The world in the Enuma Elish is also very negative and creation only happened because it could happen. Life did not seem meaningful in any way. The natural world also seemed to be void of meaning. In Genesis there was not one thing that conflicted my views. That is because Genesis is very positive and the creation is not brought about by any type of violence.
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
It is useful to set Genesis 1-3 next to the Enuma Elish and the Gilgamesh because they all share overlapping themes. First, each of the three are centered on one main deity who reign supreme. Second, in Genesis 1:2 and the Enuma Elsih, both God and Marduk were in an epic battle that involved a sea-god and the primeval sea. Third, in the myth of Gilgamesh, there was mentioning of a massive Flood that destroyed all expect for a man named Utnapishtim and his family who survived on a boat (Coogan, 16). Also in Gilgamesh, the protagonist, desire for immortality in response to his friend’s death, however, the plant that was supposed to grant his wish was stolen by a snake while he was taking a swim (Coogan, 16). These stories relate not only to
Even though “The Enuma Elish” and “Theogony” may appear to be similar creation stories, where younger gods overthrow older gods, they actually have a pivotal difference that sets them apart. In the “The Enuma Elish”, the deaths of the gods facilitate creation through the corpses of the deceased. Whereas in “Theogony”, sex enables creation. Throughout the text, Gods give birth either to cultural concepts or to physical aspects of the world. The most significant difference between “The Enuma Elish” and “Theogony” is the driving force of creation.
Another way that these creation stories are similar is that the land came from beneath or was brought up above the water. In Genesis 1:9 "God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear '" here God pulled the water away from some land and it became dry and livable. The Sky Tree depicts that "all of the water animals began to dive down and bring up soil... and placed the soil on Turtle 's back. " this is what created the
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.
Theogony, is the personification of things and ideas the ancient Greek, whereas Genesis is conflict between the hu8man like god and the mystical formless god. . Theogony, when compared to Genesis is radically different. Theogony starts from chaos and end up in order. In Genesis, creation is done by command alone. God says "water" and water appears. There is no conflict of interests or bloody battle. Genesis has the pattern of nothing to everything. Theogony has the pattern of chaos and powerful rulers to set order and gods with magical powers who use thought instead of raw power. There is a god of the sun, of wheat and of war. In Genesis there is one god of everything.
From the very beginning of man 's existence to the very climax of all humanity “Jesus God only son dying for our sins”. This essay is about a journey of God and how he started with the creation of his paradise kingdom the Garden of Eden . Eden was commonly perceived as an archetype of the Temple. "The Garden Of Eden As God 's First Sanctuary."(2013) where Adam and Eve would live prosperous and joyous without sin forever and in the safety of god arms. When Humans reject the sole author of God and second minded him, they created sin and with this they were outcast and banished from the Garden of Eden to work the land. And with God rejection other things came in its wake like Cain and able, the great flood, nimrod, and babel this was the perishing
The Enuma Elish mirrors the subordinate disordered lives of the Babylonians that created it. Genesis mirrors the newfound freedom and idealism of the Jewish people who created it after years of oppression. These two writings contrast the differences between the ancient Babylonians and the ancient Hebrews. Creation stories give great insight into the lives of the people who created them.
The biggest similarity I found is that both indicate there is a creator. Each writing states that a being or person created each creature during the time. Enuma Elish states that Tiamut was the creator and in Fishbane’s writing Elohim is the equal creator. However, Tiamut is described as a women with the phrases “she raged and cried” and “she uttered a curse”. Whereas in Fishbane’s writing Elohim is described as a male in the third day of Genesis “and the gathered waters He called:”Sea!””. The rest of the time it is unclear if Elohim is a man or a woman. Neither version seems to definitively tell us if it only one God or multiple Gods at work. In Genesis it is stated, “Let us make Man in our image and our visage, that they Rule over the fish of the sea, birds of the sky, the herd animals and the whole earth, and every reptile which stirs on the earth!” The use of us and our, would lead most to believe that there would be more than one God at work to create Man. In The Epic of Creation, they mention the gods many times throughout the story, but never really say if the gods are ruled under one God or ruled under multiple gods.
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
Since the dawn of time, people from all demographics have worked to understand how the world and humanity came to exist. All cultures have come up with their own perception on the world and humanity’s creation, every single theory unique but containing universal elements: sequential forming of the earth, man’s creation and re-creation, and the extent of enlightenment of man. This suggests that there is an archetypal intellect to all human beings with a large enough spiritual capacity to have similar beliefs in creation when there are oceans and exceptionally large distances between one another. In Popol Vuh and the Book of Genesis this concept is apparent. These ideas all contribute further to the concept of what it means to be human.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
The Creation stories of Popul and Genesis are somewhat similar but yet they are so much different from one another. Popul Vuh is a book that was written in the classical Quiche language. The story contains genealogy of the rulers of the past classic quiche Maya kingdom and mythological telling’s. Genesis is a Narrative History, the book was written by Moses around 14-50-1410 B.C. This book is the first book found in the Bible, the word Genesis is translated to “in the beginning”. Genesis was originally written to show us Gods love for what he created.