Introduction
In the Epic of Gilgamesh it states this, “...Enkidu dies. For the first time, Gilgamesh is faced with a situation he cannot control. He also experiences, for the first time, the human emotions of grief and fear…” this portrays it was because of Enkidu’s death that Gilgamesh came to meet grief and fear; feelings he had not yet known before because he had always won, and got everything he had wanted. Another example of this is when he was talking to Siduri and exclaims, “...Enkidu my brother, whom I loved, the end of mortality has overtaken him. I wept for him seven days and nights till the worm fastened on him. Because of my brother I am afraid of death, because of my brother I stray through the wilderness and cannot rest…” Both
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of these examples prove that Gilgamesh becomes paranoid and distraught about his own mortality. So Gilgamesh; terrified of death seeks out Untnaphistm in a noble quest to save himself from the afterlife familiarized to him by Enkidu. In the story, Gilgamesh expresses his love for Enkidu time and time again. For example, when Enkidu dies, Gilgamesh stays by his side, and mourns and cries out to the gods and says, “...How can I rest? How can I be at peace? Despair is in my heart. What my brother is now, that shall I be when I am dead...” Gilgamesh loves his brother Enkidu and proves that by staying by his deathbed for the 12 days he suffered. This is why he stays, to show his love, and listen to Enkidu's dying words and tries to comfort him in his final moments. Because of Enkidu’s death, Gilgamesh apprehends his loss, and his fear of his inescapable mortality.
As seen after Enkidu tells him of his dream. He calls the place he visited, Irkalla, “... The house from which none who enter ever returns, down the road from which there is no coming back…” He also spoke of a unworldly fiend that was half man-half bird and had a somber vampires face. He said the man bird turned his arms into wings and took him to Irkalla, where he saw people there who were kings,who ruled the earth “realm”, and priest thought to be holy, all were servants now in the darnkess.So after listening to Enkidus dream Gilgamesh says, “... We must treasure the dreamwhatever the terror;for the dream shown that misery comes even to the healthiest man, the end of life is sorrow…” This why Gilgamesh had so much paranoia and grief, because of the horrible fate he knew was awaiting, like when he proclaimed he felt he could not escape death, that it was everywhere, even on the very ground he walk on. Which is the cause of Gilgamesh's quest of the 12 leagues of darkness in which he seeks answers from the only immortal man, Utnapishtim. When he finally gets the secret of immortality and loses it, it’s okay because he subconsciously intakes Utnapishtim’s advice about immortal
life. So why did Gilgamesh go on the quest into 12 leagues of darkness? Because of his love for Enkidu? Or because he realizes his own mortality? Well, it’s a bit of both. He wouldn’t have realized his own mortality if Enkidu wouldn’t have died. Gilgamesh thought he was invincible. And at first, yes, it does seem selfish. He didn’t try and save Enkidu. But at the end of the story, when Gilgamesh loses the flower, if he really did it out of pure selfishness, wouldn’t he go get it back? Gilgamesh was blind before, then once the gods took Enkidu, he realized his own demise was inevitable and tried to save himself.
Gilgamesh is restless, becomes fearsome of death, and stops having basic hygiene all because of Enkidu’s death . Without Enkidu Gilgamesh is nothing. When Gilgamesh and Jesus lose their followers/friend their life spirals out of control and they become more unstable than ever before.
Gilgamesh who has always gotten what he wanted could not save Enkidu from death. The death of Eknidu effected Gilgamesh and the way the character would evolve from the death of his friend. The friendship with Enkidu allows Gilgamesh to see the reality of death. When Enkidu dies then Gilgamesh becomes obsessed with his own mortality. “What my brother is now, that shall I be when I am dead.” (Gil. 31)
The whole reason Gilgamesh takes this journey to search for eternal life is due to the death of Enkidu, with whom he was close with. Before all of the events occurred, Gilgamesh had never thought about the topic of death. It’s as if it never crossed his mind; as though he would live forever. He went through phases along his journey. The first was not accepting reality, the second was fighting for eternal life, and the last was accepting reality. Now, his aspirations for immortality are no longer apparent as he enters the last stage.
Enkidu will be his equal and balance Gilgamesh out. Contrary to what the gods wanted, they become the best of friends and Gilgamesh acquires a deep love for Enkidu. Enkidu then dies and Gilgamesh mourns deeply over his death. Gilgamesh can’t stop worrying about his own death.
...uences. At this point, Gilgamesh grasps the finality of death but is unsettled with its impact on his own life. He questions, “Now what is this sleep that has seized you?” after Enkido dies (George viii.55-56). In seeing that Enkido, someone nearly as strong and mighty as Gilgamesh, die, Gilgamesh becomes aware that by being one-third human he is subject to the same fate. Thus, he embarks on his final journey: one that leads to disappointment, uncertainty, and regret.
In the beginning of the book, Gilgamesh appears to be selfish. Gilgamesh’s “arrogance has no bounds by day or night” (62). Even though he is created by the Gods to be perfect, he misuses his powers and gifts for his own earthly pleasure. He has sexual intercourse with all the virgins of his city even if they are already engaged. Through all Gilgamesh’s imperfections and faults, he learns to change his amoral personality. The friendship of Enkidu helped to change his ways, for only Enkidu, who “is the strongest of wild creatures,” (66) is a match for Gilgamesh. Through this companionship with Enkidu, Gilgamesh starts to realize his incapabilities and need for his friend. When they fight Humbaba, they both give moral support to each other when the other is scared. Another event that changes Gilgamesh’s character is the death of Enkidu. When Enkidu dies, Gilgamesh goes through the suffering of losing a loved one. Gilgamesh experiences a pain, which no worldly pleasure can ease. By this experience Gilgamesh starts to understand his vulnerability toward death and pain. Losing his best friend causes Gilgamesh to be melancholic. At this point Gilgamesh is humbled by the fact that even he could not escape the wrath of death. Gilgamesh goes from this arrogant king to a lonely grieving person with fear of death in his heart.
True love and immortality in life would be a dream come true to many people. To spend time with a special someone; the person one feels closest to; the so-called soul mate and to never have that high feeling of emotion end mentally and physically would greatly appeal to most people. But when death steps into the picture, even with all the pain and devastation, one starts to re-evaluate themselves and realizes the important things in life and puts it all into perspective. In The Epic of Gilgamesh, the main character, Gilgamesh, is a powerful, arrogant king and part god. Enkidu, Gilgamesh’s partner, is animal-like but later takes on more humanistic traits such as his contemplation’s of death. The friendship between Gilgamesh and Enkidu is a very powerful, loving friendship. Enkidu is Gilgamesh’s soul mate, not only acting as his friend but as a lover too. Enkidu’s presence in Gilgamesh’s life allows Gilgamesh to see what is truly good in life and to accept his mortality much easier.
Enkidu’s death evokes a disturbing thought in Gilgamesh. He finally realizes that he is mortal. He then goes about trying to find the key to immortality. Gilgamesh first seeks out Utnapishtim, the only human to gain immortality. When Gilgamesh cannot pass the test of staying awake for seven days, Utnapishtim then gives him the plant "Old Men Are Young Again." Despite this second opportunity, Gilgamesh is not triumphant in his search for immortality because a serpent eats the plant and Gilgamesh’s opportunity is lost forever. He does not realize that Enlil, the father of the gods, had already determined his destiny. It is clear from the events of the story that Gilgamesh was not to obtain everlasting life and it is no coincidence that all of his efforts fail in one way or another. This is another example of man’s lack of control where the gods are concerned
The second significant change in Gilgamesh was caused by the loss of his brotherly companion, Enkidu. Gilgamesh couln't bear the loss of a love so powerful. Despite his astonishing power and leadership, something in his life was missing. Moreover, he wept for seven days and nights, thinking his friend would come back because of his weeping. It is in this stage of the epic that one can see the truly sympathetic and compassionate side of Gilgamesh. The grief in his heart had far surpassed the magnificent pride that he had previously displayed so boldly. Enkidu's death left Gilgamesh frightened and confused. However, the despair in his heart was so great that he could not rest; would he ever be at peace? Thus, he became terrified of his own death.
Death and Immortality in The Epic of Gilgamesh The search for immortality has been a major concern for many men and women all throughout history. True love and immortality in life would be a dream come true to many. To spend time with a special someone, the person one feels closest to, and never have to say good-bye would greatly appeal to most people. But when death steps into the picture, even with all the pain and devastation, one starts to re-evaluate themselves. In The Epic of Gilgamesh, Gilgamesh explores the possibility of immortality following the saddening death of his friend and brother, Enkidu.
Enkidu did the same thing Gilgamesh did to him and told him to continue with the journey, so Gilgamesh did because he is loyal to Gilgamesh. “Let us go back from the mountain, down to the plain./ Let us consider all these things together.” But Enkidu once again told Gilgamesh that the dream he had dreamed that night was fortunate./ So day after day they journeyed on to the Forest,”(24). Gilgamesh is fearful and weeping because of the terrible nightmares he was having. He begged Enkidu to go back down the mountain so that they wouldn’t be harmed, but Enkidu told him no. Enkidu was certain that the dreams Gilgamesh were having were fortunate and that they should continue the journey. Gilgamesh changes his mind about wanting to go back and continues the journey because his loyalty to Enkidu made him change his
Everyone has qualities that are heroic and noble, and everyone has their flaws. No matter who they are, or how perfect others think they are, people still have some negative qualities that can hurt their heroic ones. In the book, The Epic of Gilgamesh, by Benjamin Foster, both Gilgamesh and Enkidu had positive and negative characteristics that affected the outcome of their journey and their adventures they experienced throughout their lives.
After Enkidu's death, Gilgamesh comes to the realization that one day he too will succumb to the same fate as his friend.
In Gilgamesh’s youth he is proud without fear of death, it is not until he watches his friend die that his own mortality becomes a fear. The story begins showing Gilgamesh as a strong warrior as shown when he first meets Enkidu who wants to stop Gilgamesh from having relations with a woman on her wedding night. “They grappled each other, holding fast like wrestlers, They shattered the doorpost, the wall shook. They grappled each other at the door to the wedding, They fought in the street, the public square. It was Gilgamesh who knelt for the pin, his foot on the ground” (23).
One of the main themes in the epic is that death is inevitable, which is shown through Enkidu's death. When Enkidu dies, Gilgamesh becomes very worried, because he realizes for the first time that everyone is going to die at some point in time. The fact that Enkidu is a close friend makes it even more visible to Gilgamesh that everyone is mortal. Then, along with this realization, comes the theme of denial. Gilgamesh does not want to accept the fact that he will die. He denies the truth, because he does not want to think about the truth or cope with the tragedy that has struck him. "And he-he does not lift his head. 'I touched his heart, it does not beat'" (Tablet VIII, Column II, 15-16). "'Me! Will I too not die like Enkidu? Sorrow was come into my belly. I fear death; I roam over the hills. I will seize the road; quickly I will go to the house of Utnapishtim, offspring of Ubaratutu. I approach the entrance of the mountain at night. Lions I see, and I am terrified. I lift my head to pray to the mood god Sin: For...a dream I go to the gods in prayer: ...preserve me!'" (Tablet IX, Column I, 3-12).