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How religion affects literature
The role of religion in American literature
How religion affects literature
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John Doone was born on c. 1572 in London,England. There was strong anti-catholicism during this period which affected Doone greatly. At eleven years of age he attended Oxford University and later attended the University of Cambridge, but he had no possibility of graduating with a degree from either university since he was born in a catholic family. Religion played a great and passionate role from the start of Doones early years til his death. (Biography.com) Doone went through many struggles in his life, that led him to the greatest recognized writer of English prose, poems, as well as sonnets. (Poetry)
Doones father, John, was a London merchant and his mother a Elizabeth Heywood, was the niece of a Catholic martyr named Thomas More. His
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In 1594 Doone was appointed private secretary to the Lord Keeper of the Great Seal Of England, Sir Thomas Egerton.In 1601 John became a member of the Parliament, and married Sir Egertons 16 year old niece Anne More. Anne’s father as well as her uncle disapproved their marriage, and as a punishment Anne was not given any money to bring into their wedding. Furios Sir Egerton imprisoned Doone for eight years and struggled financially after his release. But More's father provided them the dowry. In 1610 he published “Pseudo-Martyr” which denied his faith. This polemic won him the kings favor and the support of the members of the House of Lords. Doone converted to Anglicanism in 1615, and became a priest. (Biography.com) Doone gained much fame by his way of expressing himself, which also increased his fame as a great preacher. (Poetry) Seven years later Anne More gave birth to their twelfth child, and died right after labor. After his wife’s death Doone quit writing love poems and dedicated himself to writing more about rebellious subjects. Four years later he became dean of St. Paul's Cathedral, and became very ill. During his illness he wrote a “Devotions upon Emergent Occasions” which was published in 1624. The same year he published his writing, he was appointed Bishop of St. Dunstan’s-in-the-West and because of his persuasive and clear sermons he became even more
Donne, John. “Holy Sonnet 5, Holy Sonnet 6, Holy Sonnet 10.” John Donne’s Poetry: A Norton Critical Edition. Ed. Donald R. Dickson. W.W. Norton & Company. New York, London. 2004. (Handout)
league and in 1593 he defeated his enemies and announced that he was converting to
Not much is known about his early life, except that he worked for a while as a hostler, groom/stable boy, at Bishops Castle, before he went to study under his uncle Erasmus Powell, vicar of Clun, Shropshire. He was then sent to Jesus College, Oxford apparently leaving without attaining a degree, whereupon he moved back to Clun, and worked as a teacher. After reading Richard Sibbes, The Bruised Reede and listening to the sermons of Walter Cradoc, he became a Puritan, and joined the Free Baptist movement. He was arrested in 1640 and 1642, in Prestatyn for disturbing the peace by preaching ‘Inconformity’, but was found not guilty.
When readers reflect on the poetry of the seventeenth century, poets such as John Donne and the
The Poet is about a search for a serial killer that the FBI names “The Poet” due to this person’s signature of forcing the victims to write suicide notes in the form of a quote from Edgar Allen Poe. Jack McEvoy, a newspaper reporter from Denver, is the brother of a victim who was killed by the Poet. In an attempt to avenge his brother’s death McEvoy, and the FBI, form a nation-wide manhunt in search of this cunning illusive killer.
...spread their religion and did not stop until their death. It is interesting to find out that there were people like that , that dedicated so much of their lives for a cause. I am sure other saints accomplished as much as St. Boniface, but to my knowledge, he seemed like the most active and aggressive. He not only prayed for change, he went out and made it happen. He took journey’s that lasted years, traveled aimlessly at times, from one ship to another converting pagans and spreading the word as he went along. He even went on these missions in his elder years, though dangerous for his age, he continued until his death.
Boniface was born around 675 in Devonshire to a very noble family, and his given name was Winfrid (Duckett 340). He was sent to school to be taught by the monks. His parents wanted him to pursue monetary gains, but Winfrid felt called to do religious work thanks, in part, to the monks who often visited him. He fought with his father over his future, but obtained his father's permission and went to the monastery of Adescancastre. Here, he studied under Abbot Wolfhard, "and about seven years later he went to the Abbey of Nhutscelle between Winchester and Southampton" ("Catholic"). There, he studied under Abbot Winbert. Under the guidance of these men, Winfrid became very knowledgeable in numerous subjects including rhetoric and poetry. "At the age of thirty he was ordained priest. Through his abbot the fame of Winfrid's learning soon reached high civil and ecclesiastical circles ("Catholic"). But he did not want to have high civil standing and notoriety. He only wanted to share the gospel with his kinsmen in Germany. He pleaded on numerous occasions to his Abbot, and he finally gave his consent (Duckett 355).
John Donne uses poetry to explore his own identity, express his feelings, and most of all, he uses it to deal with the personal experiences occurring in his life. Donne's poetry is a confrontation or struggle to find a place in this world, or rather, a role to play in a society from which he often finds himself detached or withdrawn. This essay will discuss Donne's states of mind, his views on love, women, religion, his relationship with God; and finally how the use of poetic form plays a part in his exploration for an identity and salvation.
The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The content of his earlier works focused on pursuing women for his sexual desires, which contrasts heavily with his latter work. John Donne’s desire for physical pleasure subsides and he seeks to gain an emotional bond with women, as expressed in his later poetry.
Calvin's life then took a new direction that he refers to as a "sudden conversion". He writes about his experience in the introduction to his Commentary on the Psalms written in 1557: "Since I was more stubbornly addicted to the superstitions of the Papacy than to be easily drawn out of so deep a mire, God subdued my heart-too stubborn for my age-to docility by a sudden conversion. " Therefore, by 1533 Calvin had declared himself a Protestant. In 1534 Calvin moved to Basel, Switzerland where there, two years later in 1536, he published his first edition on Institutes of the Christian Religion.
In times between pastoring and preaching, Calvin “produced commentaries on almost every book of the Bible. He wrote dozens of devotional and doctrinal pamphlets, carried on vast correspondence, and trained and sent out scores of missionaries” (Curtis).
Although Donne employs iambic meter, where a stressed syllable follows an unstressed syllable, the first line opens with a bang by starting with a heavily stressed first syllable. The use of sonnet form immediately stands out as an another curious aspect of the poem. Poets traditionally wrote sonnets to express one's love for a woman, but in this poem Donne addresses God as his lover. Sonnets also usually changed subject or tone in the ninth line, and here Donne uses this tactic to surprise the reader. In lines seven and eight, Donne describes how he has wondered from God, but in the ninth line he reveals that "Yet dearly I love you" (9). From this point on, John speaks in a more personal tone to God and makes specific requests and pleas. The many poetic devices make the poem flow well and effectively complement its deep
By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.
John Donne is known as being one of the most famous and influential metaphysical poets. The term “metaphysical," as applied to English and continental European poets of the seventeenth century, was used by Augustan poets John Dryden and Samuel Johnson to reprove those poets for their “unnaturalness.” As Johann Wolfgang von Goethe wrote, however, “The unnatural, that too is natural," and the metaphysical poets continue to be studied and revered for their intricacy and originality. Due to Donne’s personal experiences with spirituality and love, he is able to grasp the true meaning of metaphysical poetry (Brief Guide to Metaphysical Poets). Using all the aspects of metaphysical poetry, Donne creates a mysterious metaphoric poem titled, “The Flea.” Throughout this poem, the use of metaphors and breaks into the separate stanzas allow for the audiences to understand what The Flea is really about. At first glance, many read The Flea as a poem that compares sexual intimacy with an animal, but when broken down, it can be seen that the meaning is much deeper than intimacy, but it
John Donne delivered, like all of the other great poets of the renaissance era, an invaluable contribution to English literature. However, it is the uniqueness of this contribution that sets him apart from the rest. This statement seems somewhat ironic when one analyses the context of his life and the nature of his writing, for Donne is clearly the rebel in English poetry. He is the one poet that deliberately turned his back to the customs and trends of the time to deliver something so different to the reader that he will be remembered forever as a radical and unconventional genius. This is most probably the way that he would have liked to be remembered.