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Negative effects of emotional labor
Nature of emotional labor
Nature of emotional labor
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Hochschild, undertakes the sociological study of emotional labor in the work force. She analyzes how worker’s feelings in the service industry are exploited for profit by employers and how workers are thought to modify their emotions to a set of rules not just as a surface performance, but on a deeper and emotional level with the customers intimate emotional life. To understand Hochschild’s views, we first need to understand the three types of labor to which she introduces in her studies: emotional labor, management and work, with each having a different meaning. Hochschild defines emotional labor as, “the management of feeling to create a publicly observable facial and bodily display; it is sold for a wage and therefore has exchange value” …show more content…
Participation lead to normalization, referring to the taken-for-granted nature of both interactive and structural inequality (17), meaning that workers consent to being exploited, making it normal. Workers also recast hierarchy, showing themselves as superior, not inferior, to guests and acted upon multiple, symbolic hierarchies of worth and advantage—status, privilege, intelligence, competence, morality, and cultural capital—and mobilized these hierarchies selectively to establish themselves as superior to others (155). Portraying this through making fun of the guests behind their backs. Sherman’s games deal with the unpredictability of the guest, while Burawoy’s game dealt with the worker’s unpredictability with one another. Sherman critiques Burawoy due to concern with securing and obscuring surplus value at the point of production. He did not connect work subjectivities on the job class identities or entitlements outside the factory (263). Sherman’s critique of Hochschild deals with the norms of
Throughout “ Sweatshop Oppression”, Rajeev Ravisankar utilizes various vocabulary words such as disregard, neglect, abhorrent, discouraged, and intimidated to invoke sympathetic emotions from his audience. Instead of using strong vocabulary words, Dana Thomas uses the stylistic device anecdote to emotionally appeal to her audience. Dana Thomas describes her experience partaking in a police raid of an illegal sweatshop that was populated by a dozen children between the ages 8 to 13 (Thomas 104). This anecdote causes a greater emotional response from the audience and the audience can emotionally relate to the issue with Dana Thomas. In her persuasive essay, Thomas stated this allusion “It was Oliver Twist in the 21st century” to invoke an image of cruel and inhumane work conditions on children
Ehrenreich adopted the sociologist's tool of an ethnography for her research. She became a covert participant observer while at the jobs she worked. As such, she did not expose herself as a journalist to her coworkers until the conclusion of each job. She did this in order to not experience the Hawthorne Effect; the effect that happens when people knowingly are observed and therefore change their normal habits to please the observer. While the book was an interesting read and her personal experiences enlightening to many of the low wage worker's dilemmas and alienating jobs, her pitfalls in research outweigh her strengths.
Findings from the studies have supported the split-labor market theory, stemming from Marx’s proletariat and bourgeoisie theory. Summary of Articles In “At a Slaughterhouse Some Things Never Die,” racism was an evident factor in the work atmosphere. The hierarchy is based on the color of their skin. Whites held positions as mechanics or supervisors, few Native Americans were supervisors as well and others would clean the warehouse, and the blacks and Mexicans held the jobs no one else wanted.
”(238). The difference between the two meetings is extraordinary: ragged workers seeking only jobs and places to sleep compared with people dressed in elaborate, expensive outfits seeking to spend their time pursuing pleasure at the Columbian Exposition. This brings light to the fact that these societal elites can spend their time and money pursuing grand visions of entertainment for themselves, but can not help those less fortunate than them.
They carry bundles of garments from the factories to the tenements, little beasts of burden, robbed of the school life that they may work for us.” By going into detail about what kinds of work the children do at work helps to open up the audience’s eyes to a perspective that is more personal and in-depth than Kelley merely lecturing them. In doing this, Kelley is able to invoke a sense of guilt that the audience members share. Consequently, the audience members thus feel the need to make change and rid themselves of the guilt they feel by allowing the continuation of children’s forced labor. By using such complex rhetorical strategies, Kelley toys with the audience’s emotions as well as motivates them to provide support for the reform of child labor laws.
consciousness of artisans in New York City during the Jacksonian period. (pp. 14 & 25) The pre-industrial revolutions of the 1800s provided many avenues of employment for masters, journeymen, and laborers; however, the transformation of a merchant capitalist economy provided for many masters to subdivide labor. (pp. 113) Contracted work caused a rift in the structure of the old artisanal class. Masters no longer needed to employ apprentices since they hired out separate tradesmen for the...
Sherman describes William's work as "He hated to leave, but he loved his work. He was a man, and men needed to work.... ... middle of paper ... ...
He expresses about his mother working at the restaurant is what made him and this article credible. He got to witness and experience his mom and her “waiting brilliance” up close and personal (Rose, 273). He also states, “I’ve since studied the working habits of blue-collar workers and have come to understand how much my mother’s kind of work demands of both the body and the brain” (274). In this statement he establishes his own credibility as a source of authority on this issue. Rose, the author, wants to open social minds by showing “mental activity” (279) required in blue-collar work is still under-recognized and undervalued by society. The blue-collar workers are not as valued as they deserve but the capability they have is not less than other high-level workers, even sometimes it’s more than
Currently, human beings are thinking more on the line of they need work in order to make a living. For that reason, work has become meaningless, disagreeable, and unnatural. Many view work as a way to obtain money and not a meaningful human activity that one does for themselves. The author states that there are two reactions of the alienated and profoundly unsatisfactory character of the modern industrial work. One being the ideal of complete laziness and the other, hostility towards work. Fromm believes the reason why people have animosity regarding work is due to their unconscious mind. Subconsciously, a person has “a deep-seated, hostility towards work and all that is connected to it” says Fromm. I believe what Fromm is saying to be true, after all I witness it everyday. Millions of people each day goes to a work which they are dissatisfied with and that can negatively impact their attitude
The situation in which I will be referring to throughout this essay is a family dinner celebrating my brother’s engagement to his fiancé whom my mother approves of but my father does not. The works of Arlie Hochschild on emotional work will be used to analyze the situational context. Arlie Hochschild is a professor at the University of California, Berkeley whose area of interest is in how individuals manage their emotions and perform emotional labor in places that require control over one’s character such as their workplace. Her work suggests the idea that emotion and feeling are social. In this Hochschild (1983) means that there are rules to how we feel in every situation such as birthday parties and trying to stay happy at them or funerals and being expected to express emotions of grief. An individual may engage in emotional work by changing their affective state to match the feeling rules of the situation, Hochschild (1983) refers to this as two concepts: surface acting and deep acting.
Julie Otsuka is a very distinctive author. She wrote the extract, "The Children", that illustrated the foundation Japanese mothers tried to set for their children but was taken back due to the American culture. Japanese children dislikes the amount of work ethnics that they have to commit in the fields. Once traveled to America, their field works became school works. The children compared the lifestyle of American children to themselves. Drained from their Japanese culture, every child wanted to live like an American. Otsuka, wrote the extract in first person plural to illustrate the differential connection between a culture and another culture and the way in which the audience could relate to each protagonist.
A description can never be as vivid as an event that has been experienced. An experience can never be as defining as an event that has left you changed. Under the intensity of childbirth, you're more likely to remember details that would otherwise go unnoticed. All the scenes come together to leave a permanent imprint on the mind's eye.
In her article, Phillips addresses the argument that bodies can be owned by others through everyday jobs because it is suggested the body is actually doing the work, rather than the self. She explains that thinking of the body in terms of property language is dangerous in this situation because when property rhetoric is used in the workplace, it can cause workers to feel as if they are owned by their employers, and therefore, cannot oppose their employer or take pride in what they accomplish (Phillips 2011:729). Similar to Marx’s proposals, Phillips’s discussion of the commodification of the body leading to dissatisfaction in people and their work is a form of
Jean Anyon. “Social Class and the Hidden Curriculum of Work”. “Rereading America”. Bedfords/St.Martin. Boston, New York, 2010. 169-186
Thomas, P.,(1959, December 19), Towards a General Theory of Industrial Relations, The Economic Weekly, p1729