Emma Cohen's Demonic Possession?

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The topic of demonic possession is not a new one. In fact, there are multiple passages in the Bible that refer to Jesus exorcising those who were demonically possessed. For example, in Luke 11:14, the verse states, “Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled.” In the context of the Medieval era, demonic possession was still discussed and could be roughly defined as, an individual being possessed by a demon or evil spirit which caused that person to do deviant acts where the only resolution was for an exorcism to be performed. One can’t think of demonic possession as this rather simple definition, but rather, one must look at this topic through multiple lenses that illustrate …show more content…

Emma Cohen, an anthropologist from University of Oxford. In her article, “What is Spirit Possession? Defining, Comparing, and Explaining Two Possession Forms”, she argues that there are two categories of spirit possession and that anthropologists stopped researching spiritual possession too soon. The first one is called executive possession in which there is a transformation or replacement of identity. The other one is called pathogenic possession and deals with illness and misfortune. She notes that the executive possession deals with the representation of identity and the second with contamination. Dr. Cohen also argues that the difference between executive and pathogenic are differentiated according to panhuman cognitive processes. In other words, executive concepts deal with “cognitive tools that deal with the world of intentional agents; the spirit entity is typically represented over the host’s executive control.” (3) Executive possession is when the demon takes host of a person’s body and has control over the person’s physical body as well as mind. Pathogenic is then defined by problems with contamination such as illnesses. Applying these two ideas of spiritual possession into a Medieval context, it becomes clear when discussing Medieval demonic possession that there seems to be more cases of executive possession than pathogenic. That’s because the indicators for demonic possession were less so about being ill, and more related to bodily convulsions and emotional disorders such as depression and melancholy. Furthermore, at the end of her article, Dr. Cohen states that anthropologists and the cognitive sciences need to be working closer together and need to be in “mutual engagement”. (23). In other words, there is a benefit of multiple disciplines working together in order to fully understand the full breadth of demonic

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