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Emma Goldman: A Threat?
The book Emma Goldman: American Individualist tells the true story of an anarchist’s struggles through, life, love, and standing up for what you believe in. Emma Goldman was born on June 27, 1869 in the city of Kovno located within the Russian Empire (currently known as Kaunas in Lithuania) into a Jewish family. Most men during this time wanted their wives to bear sons; Goldman’s father, Abraham Goldman, was no different. Goldman’s mother was very content with Goldman’s sisters, Helena and Lena, and didn’t want to have any more children. When Goldman was born she was rejected by her father. This rejection affected Goldman throughout her life.
While living in her father’s house, Goldman became a victim of her father’s abuse, and of her mother’s lack of emotion. Her eldest sister, Helena, showed Goldman as much love as she possibly could but was still unable to fill the void.
Goldman’s father moved the family to the small Jewish town of Papile, where he was then an innkeeper. At the age of six, Goldman, became very close to a family servant by the name of Petrushka. Petrushka showed Goldman how the world was without punishment and rules. Suddenly, Goldman’s father dismissed Petrushka and her carefree world came crashing down.
At the age of seven, Goldman was forced to the Prussian seaport of Konigsberg to live with an aunt and uncle and to attend a private Jewish elementary school. The move was not very different for Goldman. She was forced to share a bed with her aunt, and her uncle was even more of a bully then her father. Her uncle believed that it was a waste of time to educate a girl and immediately removed Goldman from school. Goldman wanted to stay in school, and when she objected to being withd...
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... Goldman met Alexander Berkman, one of the two men who would change her life that day. Berkman invited her to join him at a public speech. The other man that changed her life that day, Johann Most, was the public speaker Berkman and Goldman listened to. Goldman was impressed by Most’s speech and Most decided to teach Goldman the method of public speaking and Most’s beliefs.
Goldman followed and spoke of Most’s beliefs at many different rallies. It was not until an elderly man challenged Goldman with this question, “What are the men of my age to do while we wait for a day that we will never live to see?” (Chalberg 40), that Goldman started thinking for herself. When she spoke to Most about her doing her own thinking, Most would hear nothing of it. Most’s reaction caused Goldman to leave his anarchist fold for a future that she was one hundred percent in control over.
The Silber Medal winning biography, “Surviving Hitler," written by Andrea Warren paints picture of life for teenagers during the Holocaust, mainly by telling the story of Jack Mandelbaum. Avoiding the use of historical analysis, Warren, along with Mandelbaum’s experiences, explains how Jack, along with a few other Jewish and non-Jewish people survived.
Ayn Rand's classic story of one man's desire to become an individual in a nameless society presents a compelling refutation of collectivism in all forms. The hero, labeled "Equality 7-2521" by the State, chooses to challenge conventional authority as he learns the joys of experimentation and discovery, the ecstasy of human love, the challenge and fairness of liberty, and the happiness of self-interest. Equality 7-2521 writes three unique phrases in his journal: 1. "My happiness needs no higher aim to vindicate it. My happiness is not the means to an end. It is the end.", 2. "We know that we are evil, but there is no will in us and no power to resist it.", 3. "The word 'We' . . . must never be placed first within man's soul.". These phrases will be discussed individually in the remainder of this essay.
As Rand refutes a principal concept of socialism, she illustrates multiple counts of insubordination and social class structures. Socialism’s attempt to remove class structure fails miserably. The most prominent demonstration of rebellion rises from Equality 7-2521 and his emotions and desire for knowledge. After being denied by the Council of Scholars, Equality 7-2521 rashly breaks a window and flees “in a ringing rain of glass” (Rand 75). Equality 7-2521’s actions illustrate the ‘working class’ rebelling against the ‘elitists’ though this society attempted to eliminate social structures. Furthermore, Equality 7-2521 was not alone in rebelling against ‘the brotherhood’, Liberty 5-3000 followed his example. Unsatisfied with her life and the suppression of emotion, she followed Equality 7-2521’s example and “on the night of the day when we heard it, we ran away from the Home of Peasants” (Rand 82). The rebellion of the two members reflects the means of a social rev...
In this frame Spiegelman displays his anger with being compared to his died brother, Richieu. His aunt poisoned Richieu because she did not want the Nazis to take him to the concentration camps. The only thing his parents had to remember him by was a picture that hung on their bedroom wall.
Leslie Carter, Carter’s sister, died in 2012 because of drugs and alcohol. Since Carter had dealt with the same addictions and won he couldn’t “shake the feeling that Leslie would have found some truth, hope and direction” in his book “and that it might have helped save her life” (Carter 4). Carter was blamed for his sister’s death because he was never there for his sister. Instead of helping his sister get over some of the same struggles he suffered with, he was furthering his own career. Carter began to think that he was the cause of his sister’s death and that in some way he could have prevented it.The overwhelming feeling of guilt in Carter’s life intensified when he didn’t attend the funeral of his sister because he was afraid that his family members would blame him for Leslie’s death as well. The last time him and his sister spoke they did not end on good terms, which added to his feeling of shame. To appease his guilt, he wrote his autobiography so that hopefully other people could find guidance through his struggles and past mistakes. Walls’ first memories were those of poverty, but when she grew older she became successful and provided a good life for herself. Walls now lives in an apartment in New York City but she “could never enjoy the room without worrying about [her] Mom and Dad huddled on a sidewalk grate somewhere” (Walls 4). At the same time she “was embarrassed by them, too, and ashamed of [herself] for wearing pearls and living on Park Avenue while [her] parents were busy keeping warm and finding something to eat” (Walls 4). Walls has conflicting feelings: she feels embarrassed at the way her parent’s chosen lifestyle but at the same time she feels guilty for feeling this way. No matter how hard she tries, her parents will not accept her help because they took pride in
Towards the middle of the memoir, the theme is shown through the irony of Jeannette’s mother’s situation as well as Jeannette’s feelings towards
The lack of support and affection protagonists, Sula Peace and Nel Wright, causes them to construct their lives on their own without a motherly figure. Toni Morrison’s novel, Sula, displays the development of Sula and Nel through childhood into adulthood. Before Sula and Nel enter the story, Morrison describes the history of the Peace and Wright family. The Peace family live abnormally to their town of Medallion, Ohio. Whereas the Wrights have a conventional life style, living up to society’s expectations.The importance of a healthy mother-daughter relationship is shown through the interactions of Eva and Hannah Peace, Hannah and Sula, and between Helene Wright and Nel. When Sula and Nel become friends they realize the improper parenting they
"Nominated for a 1998 National Book Award for Young People's Literature, No Pretty Pictures: A Child of War is Anita Lobel's gripping memoir of surviving the Holocaust. A Caldecott-winning illustrator of such delightful picture books as On Market Street, it is difficult to believe Lobel endured the horrific childhood she did. From age 5 to age 10, Lobel spent what are supposed to be carefree years hiding from the Nazis, protecting her younger brother, being captured and marched from camp to camp, and surviving completely dehumanizing conditions. A terrifying story by any measure, Lobel's memoir is all the more haunting as told from the first-person, child's-eye view. Her girlhood voice tells it like it is, without irony or even complete understanding, but with matter-of-fact honesty and astonishing attention to detail. She carves vivid, enduring images into readers' minds. On hiding in the attic of the ghetto: "We were always told to be very quiet. The whispers of the trapped grown-ups sounded like the noise of insects rubbing their legs together." On being discovered while hiding in a convent: "They lined us up facing the wall. I looked at the dark red bricks in front of me and waited for the shots. When the shouting continued and the shots didn't come, I noticed my breath hanging in thin puffs in the air." On trying not to draw the attention of the Nazis: "I wanted to shrink away. To fold into a small invisible thing that had no detectable smell. No breath. No flesh. No sound."
Regine Donner, a famous Holocaust survivor, once said, “I had to keep my Jewishness hidden, secret, and never to be revealed on penalty of death. I missed out on my childhood and the best of my adolescent years. I was robbed of my name, my religion, and my Zionist idealism” (“Hidden Children”). Jewish children went through a lot throughout the Holocaust- physically, mentally, and emotionally. Life was frightening and difficult for children who were in hiding during the rule of Adolf Hitler.
...he So-Called Mischlinge.” The Holocaust and History. Ed. Michael Berenbaum and Abraham J. Peck. Bloomington and Indianapolis: Indiana University Press, 1998. 155-133.
As a teenager, I have come across recent discoveries of myself and the world, the thirst to gain more knowledge, new responsibilities, and orders from elders. It is the overwhelming combination of these things that occasionally hit me with the feeling of being enslaved, chained to the world, my home, and my family. These expectations and dictations are restrictions, but they do not represent true slavery. True slavery controls every aspect of a man; the dictator must enslave the man’s body and destroy his mind. This effort to completely subdue humanity is exemplified by the leaders and society of Ayn Rand’s Anthem. In this novel, the leaders try to suppress the actions, emotions, and thoughts of the people in an attempt to destroy both mind and body.
tragedies that befell her. She is an example of a melancholic character that is not able to let go of her loss and therefore lets it t...
She continues in this sequel to talk about the abuse she faced and the dysfunction that surrounded her life as a child and as a teen, and the ‘empty space’ in which she lived in as a result. She talks about the multiple personalities she was exhibiting, the rebellious “Willie” and the kind “Carol”; as well as hearing noises and her sensory problems. In this book, the author puts more emphasis on the “consciousness” and “awareness” and how important that was for her therapeutic process. She could not just be on “auto-pilot” and act normal; the road to recovery was filled with self-awareness and the need to process all the pieces of the puzzle—often with the guidance and assistance of her therapist. She had a need to analyze the abstract concept of emotions as well as feelings and thoughts. Connecting with others who go through what she did was also integral to her
Every one of the nutrients needed in her diet Emma is deficient in has a specific function.
In The Tragedy of Women’s Emancipation, Goldman admits the notion of woman’s emancipation, which seems to reinforce social antagonism that was brought about by existing opposing and contradictory interests. Goldman feels that in the near future there will come a day with the reorganization that our social life would be based on the principles of economic justice such as differentiations life artificial boundary lines between men and women’s rights will disintegrate into one perfect whole.