In Emily Dickinson’s lyrical poem “There’s a certain slant of light” she describes a revelation that is experienced on cold “winter afternoons.” Further she goes to say that this revelation of self “oppresses, like the Heft of Cathedral Tunes” and causes “Heavenly Hurt”, yet does not scare for it is neither exterior nor permanent. This only leaves it to be an internal feeling, and according to Dickinson that is where all the “Meanings” lie. There’s no way for this feeling to be explained, all that is known is that it is the “Seal Despair”, and an “imperial affliction”. These descriptions have a rather powerful connotation in showing the oppressive nature of his sentiment. There is an official mark of despair and an imperial affliction which is above and beyond the norm. The severity of this feeling is so powerful that even nature seems to stop; in fact the whole world comes to a halt. But when it is over it seems that nothing happened, a glimpse of death.
There is no dramatic situation that occurs in the poem. It is a description of a somber feeling that comes from nowhere and leaves without a trace. The poem is written in the third person, referring to it, the feeling. It remains in that point of view throughout the entire poem.
The use of figurative language in the poem allows Emily Dickenson to create a feeling that attaches the reader to the poetry, by tying it to an experience that the reader might have had. It...
Poetry frequently contains elements of the natural world, such as light, water, and darkness, because of the near universality of these elements. In Emily Dickinson’s Poem 419 and in Robert Frost’s “Acquainted with the Night”, the dominant images present are of darkness and night. In both poems, darkness and night are metaphors for human problems; however, Poem 419 is optimistic whereas “Acquainted with the Night” is pessimistic.
Approaching Emily Dickinson’s poetry as one large body of work can be an intimidating and overwhelming task. There are obvious themes and images that recur throughout, but with such variation that seeking out any sense of intention or order can feel impossible. When the poems are viewed in the groupings Dickinson gave many of them, however, possible structures are easier to find. In Fascicle 17, for instance, Dickinson embarks upon a journey toward confidence in her own little world. She begins the fascicle writing about her fear of the natural universe, but invokes the unknowable and religious as a means of overcoming that fear throughout her life and ends with a contextualization of herself within both nature and eternity.
On the surface the poem seems to be a meditation on past events and actions, a contemplative reflection about what has gone on before. Research into the poem informs us that the poem is written with a sense of irony
One of Emily Dickinson’s greatest skills is taking the familiar and making it unfamiliar. In this sense, she reshapes how her readers view her subjects and the meaning that they have in the world. She also has the ability to assign a word to abstractness, making her poems seemingly vague and unclear on the surface. Her poems are so carefully crafted that each word can be dissected and the reader is able to uncover intense meanings and images. Often focusing on more gothic themes, Dickinson shows an appreciation for the natural world in a handful of poems. Although Dickinson’s poem #1489 seems disoriented, it produces a parallelism of experience between the speaker and the audience that encompasses the abstractness and unexpectedness of an event.
In Emily Dickinson’s poem #336, the narrator feels a strong sense of despair and laments at having lost the physical ability to see in one eye. The narrator reflects upon the importance of sight in experiencing nature and finds a better appreciation for it now that she has lost her sight. By the end of the poem however, the narrator experiences transcendence, as she comes to the realization that through the act of imagination she is able to see far more than the limited view her eyes provided her with. Through the act of poetic writing, the narrator is able to capture the beauty of nature and engrave in into her soul. In Ralph Waldo Emerson’s excerpt from “Nature”, he alludes to the significance in sight when it comes to it being able to merge the human soul with nature to create perfect unity, and as such he lays the groundwork for Dickinson’s ideas that are presented within her poem. Though Dickinson’s poem may initially seem transcendental, it can also be interpreted as a mixture of Emerson’s transcendental ideas and those that support the notion of imagination. Dickinson’s poem serves as a response to Emerson’s ideas because she adds on to his thoughts and unites his idea that there is oneness present in the world with the notion that imagination and sight serve as a bridge that connects human consciousness with nature to create this oneness that Emerson believes in.
Much has been said about Emily Dickinson’s mystifying poetry and private life, especially during the years 1860-63. Allegedly it was during these years that the poetess, at the most prolific phase of her career, withdrew from society, began to wear her “characteristic” white dress and suffered a series of psychotic episodes. Dickinson tended to “theatricalize” herself by speaking through a host of personae in her poems and by “fictionalizing” her inner life as a gothic romance (Gilbert 584). Believing that a poem is “the best words in the best order” (to quote S.T. Coleridge) and that all the poems stemming from a single consciousness bring to surface different aspects / manifestations of the same personal mythology, I will firstly disregard biographical details in my interpretation of Dickinson’s poems 378, 341 and 280 and secondly place them in a sort of “continuum” (starting with 378 and ending with 280) to show how they attempt to describe a “plunge” into the Unconscious and a lapse into madness (I refrain from using the term “journey,” for it implies a “telos,” a goal which, whether unattainable or not, is something non-existent in the poems in question). Faced with the problem of articulating and concretizing inner psychological states, Dickinson created a totally new poetic discourse which lacks a transcendental signified and thus can dramatize the three stages of a (narrated) mental collapse: existential despair, withdrawal from the world of the senses and “death” of consciousness.
"I’ve Seen a Dying Eye," by Emily Dickinson, is a poem about the nature of death. A sense of uncertainty and uncontrollability about death seems to exist. The observer’s speech seems hesitant and unsure of what he or she is seeing, partly because of the dashes, but also because of the words used to describe the scene. As the eye is observed looking for something, then becoming cloudy and progressing through more obscurity until it finally comes to rest, the person observing the death cannot provide any definite proof that what the dying person saw was hopeful or disturbing. The dying person seems to have no control over the clouds covering his or her eye, which is frantically searching for something that it can only hope to find before the clouds totally consume it. Death, as an uncontrollable force, seems to sweep over the dying. More importantly, as the poem is from the point of view of the observer, whether the dying person saw anything or not is not as significant as what the observer, and the reader, carry away from the poem. The suspicion of whether the dying person saw anything or had any control over his or her death is what is being played on in the poem. If the dying person has no control, what kind of power does that give death? Did the eye find what it was looking for before the clouds billowed across their vision, and was it hopeful? These questions represent the main idea the poem is trying to convey. Death forces itself upon the dying leaving them no control, and if something hopeful exists to be seen after death, it is a question left for the living to ponder.
Through the use of imagery, diction and symbolism in these three poems, the reader can get a sense of the pain and distraught that Dickinson may have felt because of her illness. In “I Felt a Cleaving in my Mind” the speaker talks of how “my Brain had split” (2). The word “Brain” (2) is capitalized to add emphasis on the word. To have one’s brain “split” (2) gives the illusion of one’s brain actually being rendered in two. To have this actually happen wou...
In Emily Dickerson’s short poem “There’s A Certain Slant of Light”, there is a lot of imagery on the idea of death. For example, when she writes “There’s a certain Slant of Light, Winter Afternoons- That oppresses, like the Heft of Cathedral Tunes-” (Dickerson). This certain use of imagery in her first paragraph, gives the reader the image of the writer’s depression.
While much of Emily Dickinson's poetry has been described as sad or morose, the poetess did use humor and irony in many of her poems. This essay will address the humor and/ or irony found in five of Dickinson's poems: "Faith" is a Fine Invention, I'm Nobody! Who are you?, Some keep the Sabbath Going to Church and Success Is Counted Sweetest. The attempt will be made to show how Dickinson used humor and / or irony for the dual purposes of comic relief and to stress an idea or conclusion about her life and environment expressed by the poetess in the respective poem. The most humorous or ironic are some of the shorter poems, such as the four lined stanzas of "Faith" is a Fine Invention and Success Is Counted Sweetest.
Have anyone ever told you not to lose sight of what you cannot see? Or that what someone see can be interpreted differently? Emily Dickinson introduced the idea of sight, and darkness in her poems during her lifetime. It all started in Boston when Emily saw an ophthalmologist about having aches in her eyes, including sensitivity to light. She later wrote two poems called “Before I got my eye put out” and “We grow accustomed to the Dark” that expressed the non-literal loss of sight, and becoming accustomed to darkness.
Throughout Emily Dickinson’s poetry there is a reoccurring theme of death and immortality. The theme of death is further separated into two major categories including the curiosity Dickinson held of the process of dying and the feelings accompanied with it and the reaction to the death of a loved one. Two of Dickinson’s many poems that contain a theme of death include: “Because I Could Not Stop For Death,” and “After great pain, a formal feeling comes.”
Emily Dickinson was an unrecognized poet her whole life. Her close family members recognized her talent, and her needs to write poetry, but the literary establishment of her time would not recognize her skill. Even though she was unrecognized, she was still quietly battling the established views through her poetry. Her literary struggle was exposed after her death since, while living, only five of her poems were published.
Are You Blind or Just Walking with Your Eyes Closed? Have you ever been “blind”? I have. No I wasn’t technically sight blind, but I was blind in a sense that I didn’t know where I was going and what I was going to do. As Emily Dickinson writes, she talks about her experiences on being “blind”.
Foregrounding is a stylistic strategy and is when a “feature of the language of a text stands out in some way…yet contributes to the writer’s total meaning” (Cotrozzi, 2010, Page 21). This can be presented through deviation which is when an aspect of the text “deviates from the linguistic norm” or through parallelism which is when a part of the text is “brought to the fore” (Simpson, 2014, Page 51) with repetition of it features. Therefore the ‘norm’ is regarded as a “background against which features which are prominent because of their abnormality are placed in focus” (Leech, 2015, Page 30). The purpose of foregrounding is to draw attention to itself and allow readers to focus on “images, themes, characters…and feelings” in order for them to gain clarity thus “stimulating