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The importance of emilia in othello
Othello trust to easily
Jealousy and manipulation in othello
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Emilia’s Perspective on Betrayal in Relationships in Shakespeare’s Othello
In Othello, Act IV, scene ii and iii, Emilia, Iago’s wife, reveals her opinion about relationships to the reader as she attempts to comfort Desdemona. She indefinitely believes that many men, as well as women, are frequently guilty of deception and betrayal of their partner. By this part of the play, Othello’s suspicions of Desdemona’s unfaithfulness have greatly increased, and he begins to accuse her of cheating on him. When Desdemona persistently denies his accusations, Othello becomes enraged. He sarcastically asks for her pardon and claims that he took her to be the “cunning whore of Venice” (Act IV, scene ii, line 88). Desdemona is heartbroken by her husband’s mockery and seeks Emilia’s kind words.
Emilia insists that female innocence and chastity is overrated when Desdemona scolds herself for her unworthiness of Othello. Emilia subtly suggests that Desdemona should leave Othello and seek happiness elsewhere. Emilia states in Act IV, scene iii, lines 83-85, “...’tis a wrong in your own world, and ...
...nd analyzing the writing of Pope Francis it allowed me to further my understanding of not only his particular style of teaching, but also of the various issues surrounding Christian ethics. Reading his book, changed my perspective on a few issues and had an impact on me in regards to my life as a Christian. By writing this paper, I was able to identify the main focuses of Christianity in order to become more effect, relevant, and credible. In addition, I was able to further my understanding of the issues surrounding Christian ethics, which will allow me to help others more effectively by following in Jesus’s footsteps. Overall, I enjoyed the assignment and it opened up my eyes to the different issues surrounding the four areas of concern mentioned in The Joy of the Gospel, which are the new idolatry of money, option for the poor, inequality, and common good/peace.
As Desdemona constantly denies his accusations, Othello becomes very angry. He asks for her forgiveness (jokingly) and says “I took you for that cunning whore of Venice” (Act IV, scene ii, line 93). Desdemona is left mad by Othello’s ridicule and listens to Emilia’s contrasting attitude.
Iago talks about jealousy and deception in this same scene, but never gives any proof or direct descriptions of Desdemona's betrayal. Yet we know that Othello's perception has been sufficiently influenced to make him angry and sick by the end of this conversation. He tells Desdemona he has a headache, but he refuses any help from her. When she puts her handkerchief to his head, he pushes it away saying, "your napkin is too little" (3.3.285). This takes on more significance later on in the play when we find out that this handkerchief is the first token of love Othello ever gave to Desdemona.
America bashing is not warranted in the world, it is based on loose facts that have been manipulated. America is blamed as the source of all the world’s problems because it is seen as the most prominent country. Through the analysis of two works- Richard Neville’s Oh Say, Can’t You See? and Chris Middencorp’s God Diss America- this paper will prove this to be the case.
Emilia has a fierce sense of loyalty. After Desdemona’s death she catches wind of Iago’s malicious scheme, and swears that, “I’ll make [Iago’s scheme] known,/ Though I lost twenty lives” (V.ii.87). Emilia had been a close friend of Desdemona’s throughout the play, and her death had a large impact on Emilia, who thought nothing but kindness and virtue of her late friend. Even when Othello tries convincing Emilia that “[Desdemona] turn’d to folly, and she was a whore” (V.ii.85), Emilia stays adamant on the fact that Desdemona would never cheat. Up until the point that Iago murders her, Emilia fights for the truth and defends her friend with a sense of loyalty unfathomable
Within Shakespeare’s Othello, it conveys moral and subsequent reflection of events in its current society. In Act 4, Scene 2 (Part 1) demonstrates the road to Othello’s downfall and the success of Iago’s revenge. Within this scene, Othello interrogates Emilia for suspicion of Desdemona and Cassio’s affair, in which they have none, and with Othello's confrontation, he questions and insults her of her unfaithfulness and infidelity leaving Desdemona confused about what happened to Othello. Iago, called by Emilia, pretends to offer Desdemona comfort and Emilia raises notions of the possibilities and hypothesising that someone is 'feeding' Othello lies. Iago hastily covers these ideas to avoid exposure of the truth. This strong and indecisive scene twists the ideas of human nature within Othello’s mind and convinced perceptions of Desdemona, fulfilling Iago’s Revenge.
...race, beauty and status put her on a pedestal like a goddess allowing him to idolize her and therefore never truly deserve her. Beneath his noble persona on display for all to see, the idealistic view of his wife, leads him to believe that she will never be able to fully reciprocate the love he has for her. Iago’s exploitative tactics used for revenge trigger Othello’s fatal insecurities to surface for the ultimately climactic ending in which he smothers Desdemona with a pillow before discovering “honest” Iago had been deceiving him, as well as the majority of the other characters, the entire time. Outraged, Othello attempts to stab Iago as revenge for being manipulated into killing his beloved wife, however when his hasty murder attempt fails, the heartbroken and worn-out man stabs himself next to the already dead Desdemona, whom he never believed he was worthy of.
United States Renal Data System (USRDS). (2008). Annual data report: Incidence and prevalence. Retrieved July 8, 2009, from http://www.usrds.org/2008/pdf/V2-02-2008.pdf
During the process of globalization, countries are about to understand others’ culture as well as to realize how one’s culture compares and contrasts with other. Media globalization stands for the process in which film companies deliver images of national cultures to the whole world. In fact, the process of globalization increased the number of global cinema audiences; their aesthetic is having a profound effect on the way that Hollywood films are being made. Traditionally Hollywood is unfair and pernicious in its portrayal of Asian, but things get changed. According to recent figures from the Motion Picture Association of America (MPAA) to almost 70% of the studio’s annual revenues from box office now come from international markets. Potential overseas customers nowadays determine the style, cast and characters image of a film.
Stanley, Robert H. The Movie Idiom: Film as a Popular Art Form. Illinois: Waveland Press, Inc. 2011. Print
First, in order to defend Desdemona's chastity, Emilia challenges the societal norm of silence. Recall the incident when Othello calls Desdemona a "whore" for cheating. In response, Emilia protests loudly against Othello and attempts to disprove his belief that Desdemona is not chaste: "A halter pardon him [Othello]! And hell gnaw his bones! / Why should he call her [Desdemona] whore? (4.2. 143,144). Instead of Emilia conforming to the attribute of Renaissance women as silent, she condemns Othello for his false accusations against her mistress, Desdemona. Later in the play, after finding Desdemona killed, Emilia challenges silence again: "As ignorant as dirt! Thou hast done a deed-... / The Moor hath killed my mistress!" (5.2. 171,174). Although Othello tells Emilia that it would be "best" for her to remain silent, she ignores his request and ridicules him for killing "sweet" Desdemona (5.2. 169).
Desdemona and Emilia are two of the main characters in William Shakespeare’s Othello. While one of them is the overly virtuous wife of the play’s protagonist and tragic hero, the other one is wife to one of the most clever and maquiavelic everlasting villains.
Wooding, Lucy. "Christian Humanism: from Renaissance to Reformation." N.p., Sept. 2009. MasterFile Premier. Web. 22 May 2014.
Secondly I would like to look at the actual definition of power that Europe has, in comparison to America. Whereas Kagan argues that Europe is weak, their Kantian perpetual peace' reliant on American military might, Ian Manners prefers to describe Europe's power as Normative, showing how they have core ideals which they try to pass onto other nations, in order to create a more peaceful world culture based on economic rather than military dominance, democracy and the basic respect for human rights. (Manners 2002)
Many Americans eat GM foods without even realizing it. It is no surprise since GMO can better the shelf life of the food and put up at a reasonable price. GMO can be dangerous to the human body for many reasons. Genetically engineered food are shown to be unsafe and unpredictable because of the foreign genes that are introduced into plants which may have a negative impact on the human body. Studies show that when rats are fed GM potatoes, there were appreciable differences in the intestine as opposed to the rats that are fed the normal potatoes. (Whitman, 2000) Another concern is the allergens that are developed when eating GM foods. The promoter that is used in most GM crops turn on the foreign gene at high output, but instead turns on the other natural genes in addition to the foreign one, resulting in allergens, toxins, carcinogens or anti-nutrient. (Natural revolution, 2014) Another risk involved is the production of StarLink corn that is specifically designed ...