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Poverty how it shapes current policy essay
Poverty how it shapes current policy essay
Poverty how it shapes current policy essay
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Question 1 (A)
From the beginning of the early years of capitalism, in sixteenth century, with the transforming economic and social structures, a change with regard to attitudes towards the social assistance emerged. In the history of social policy development, both poor relief and traditional charity relations had significant functions in preindustrial Europe. Marco H. D. van Leeuwen (1994) states that the wealthy had the obligation to assist the poor, and the poor had to accept the legitimacy of the social order (p.593). Through giving alms, the rich had the chance to buy “salvation,” and through accepting alms, the poor secured their subsistence. It was also a way of controlling the destitute by the wealthy. Since poverty was regarded as
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Geremek (1997) figures out the principles of the poor law which were institutional aid to the poor, job creation, the imposition of work, and the repression of the vagrants (p.166-167). Nonetheless, it was no more than a codification of the existing practices. After that, despite the disciplining aspect of the practices of the Poor Law of the seventeenth century, T.H. Marshall (1965) also remarks that ambiguous position of Elizabethan Poor Law which was located between the planned society and competitive economy (p.87). The Poor Law was “the last remains of a system which tried to adjust real income to the social needs and status of the citizen and not solely to the market value of his labor” …show more content…
Cloward (1993) reveals a relationship between the assistance to the poor and the concerns including maintaining the civil order and regulating the labor market (p.8). By underlining the the coincidence between the emergence of the “free” wage laborer and organized public provision for the destitute, they explain that in the late sixteenth and early seventeenth centuries’ poor relief revealed when a threat of civil revolt because of a bad harvest or high prices emerged. Relief programs serve as a larger economic, political, and social purpose to ensure control and to force the poor into the labor market (p.3). Indeed, relief was used to enforce work and regulate the labor market in various ways. The enforcement of work was a common feature of social policy throughout the sixteenth century England (Geremek, 1997, p.165). It was very common to make work the condition of social aid. Moreover, the relief was deliberately kept under the market wages in order to make people prefer to work. Consequently one can realize that the practices of indoor and outdoor relief were used together from the sixteenth to eighteenth centuries and this opens a window to understand the historical development of means-testing as a social
To conclude, three sets of views existed in the 15th, 16th, and 17th Centuries regarding the destitute. In the 1400's, the poor were treated with sympathy and charity. In the next century, the poor were regarded with suspicion and hatred, which occasionally led to abuse. By the 17th Century, charity had resumed through private citizens and religious orders, though the wealthy still regarded the idle poor as worthless and undeserving of aid. These three often-conflicting sets of views had a profound effect on the lives of the European poor: they determined how the destitute were treated and socially regarded.
There was a growing sense that the poor did not deserve assistance and so in 1834 the ‘Poor Law Amendment Act’ was introduced. This was designed to make conditions more severe and to even further force self-improvement amongst the poor. ‘The central objective…was to withdraw poor relief from men judged ‘able-bodied’ in Poor Law terminology’. (Thane: 1978: 29) Alternatives such as the work-house were introduced. The notion that you should only ask for help if you desperately needed it as a last resource loomed. The Charity Organisation Society was ‘a body w...
The Elizabethans had a very static and structured social caste system. From rocks to angels and God the Elizabethans in England had a place for them. As seen in the illustration the stairs represent different social classes. At the very top are the spiritual beings of course, because the English in this time period valued religion over all else. In the article the author saw that Shakespearean people had a very organized way to put all objects. First they put spiritual beings with God at the top and human souls at the bottom. After that was living organisms such as humans and plants which is where most attention was payed. From the reading passage it can be seen that as your rank in society increases you start to develop certain characteristics so a king may have some characteristics a peasant doesn’t and therefore is placed on a
In fact, many believed the poor were just worthless idlers who were not even trying to better there own situations, but instead were taking the high roads away from taxes and worries (Document 11). There were many observed instances in which those in poverty, when given the opputinity to better their lives, chose to stay poor and recieve handouts. One such cause comes from William Turner, and English Physican for Lord Earl of Somerset when he recounts how poor folks often begged on the Earl's door but when Turner offered to help health wise, they chose to stay sick and beg (Document 6). Similar to modern day abusers of the American Wellfare system, officals became very angry with idlers who did nothing but feed off the wealth of the working class in the form of alms. They even believed that idlers should be expelled from their communites as they only bring economics down (Document 5). Many also thought that in order received any aid at all a person must be working. Reforms such as the Workhouse Test Act in 1723, though this occured later than the period of discussion, were a result of these opinions. This act, among others, required that people work a set amount of hours before they could receive any aid. Even the famous Cardinal Richelieu of France believed that the idlers were “good-for-nothings” who were restricting those who actually needed help from getting it while they were being lazy and greedy (Document 8). This opinion of certain poor indivudals being lazy and abusing resources remains amoung those in power even today in
The coercion of the working class continued throughout the eighteenth century. Horrible working conditions, poverty, and hunger were blooming in the world of the industrial proletariat. The fruitless revolts did not change the situation and just when it seemed like the treatment of the waged people could not get any worse, the resolution appeared in all its glory. This historical period (1860-1914) could be best described using the Hegelian philosophy. The constant oppression of the working class will serve as thesis.
The belief and attitudes of the public living with the schemes are also a prominent factor as they were highly influenced by Protestantism and Humanism throughout this century, which affected their co-operation with the legislation. The economy to this day has a huge impact on the unemployment figures, and therefore poverty and it was certainly no different in the sixteenth century. A number of factors caused fluctuations in it that certainly had implications for the poor figures, which the legislation had to cope with. What must be taken into account about all the evidence of this time is that there are many debates on how seriously living standards fell during the sixteenth century. The main figures of the poor are from parish records and censors, many of which are not in existence anymore and out of the ones left the information is patchy as in some places little was done to enforce that they were kept accurate and up to date.
Elizabethan based their people upon the divine order, known as the Great Chain of being, which accommodated everything in the whole universe.
As stated by the author, the “Principle of less eligibility,” meant that those receiving public assistance “should be worse than that of the lowest paid self-supporting laborer.” In a sense this meant if a person dug ditches or scooped human waste for a living, the situation of a public assistance recipient should be much worse. The author points out that in 1834, when the “Poor Law Reform Bill,” passed it enforced the negative attitudes about poverty. Essentially, if someone was poor it was viewed as their fault. Services should never lift a recipient out of poverty, but just provide meager assistance in a stigmatizing way. The author describes how impoverished individuals in England during the mid-1800’s, were viewed in negative, criminal ways if they received assistance. Furthermore, those described as “able bodied and on assistance were particularly maligned in the court of public opinion. Many of the homeless and
Mlambo, Alois. "Peasants and Peasantry." New Dictionary of the History of Ideas. Ed. Maryanne Cline Horowitz. Vol. 4. Detroit: Charles Scribner's Sons, 2005. 1727-1730. World History in Context. Web. 17 De c. 2013.
The morality of social welfare systems, or the morality of crafting laws to aid American citizens in poverty, is a subject that (like myriad ethical issues) is hotly debated to say the least. For example, some opponents of social welfare institutions maintain the view that such programs "increase the reward or reduce the penalties" of poverty; thereby ostensibly making an impoverished state appealing even to people who might initially have been motivated to earn a living by conventional means. In other words, welfare programs (according to opponents) encourage otherwise productive individuals to embrace laziness, for basic human needs would be met by such institutions, eliminating the need to work at all. Those opposed to social welfare plans have also been known to claim that an "unfair burden is placed upon workers who must pay for the system." When one considers the above opposing views, it would then stand to reason that proponents of social welfare programs might maintain that it is the moral responsibility of working citizens to provide assistance and funding for programs such as Aid to Families with Dependent Children, the Food Stamp program, or the like. This supposition is confirmed upon examination of the notion that, when basic human needs such as "food, housing, and medical care" are not met, one is consequently rendered unable to uphold any level of social freedom. Given the above information, one can safely deduce that modern supporters of social welfare organizations are under the impression that such programs provide the impoverished masses with the means by which to obtain the level of general well-being vital to acquiring work in the first place.
' (Benjamin Disraeli, Sybil 1845, book 2, chapter 5). Bibliography. Digby, A. (1982) The Poor Law in 19th Century Englandand Wales. London: Chameleon Press ltd.
The Elizabeth Poor Law advocated and placed responsibility of the poor to the churches and government. If parishes could not meet the responsibilities, counties were required to assume relief-giving functions. The government became the chief enforcer of poor relief. However, the local parishes fulfilled their welfare responsibilities in several ways. They provided outdoor relief to persons in the homes; provided indoor relief to person in special institutions that came to be variously known as almshouse, poorhouses or workhouses; or required person to become indenture servants or apprentices. It also required relatives to care for their impoverished relatives. The poor were provided with unemployment relief, initiated works; regulated local prices to help poor persons; gave in-kind assistance such a as food, clothing, and wood, provided health care; and removed children from abusive households’ and gave legal protection . Many local jurisdictions possessed “laws of settlement” that entitled people to receive local poor law relief after a year’s residence.
Social welfare is an expansive system proposed to maintain the well being of individuals within a society. This paper will explain the progression from the feudal system and church provisions for the poor before the Elizabethan Poor Law to the gradual assumption of the responsibility for the poor by the government. A responsibility assumed not out of humanity and concern for the poor, but as a process of standardizing the ways in which the poor were to be managed. The history of social welfare reflects differences in values as they relate to social responsibility in taking care of the needy. Our society has been influenced by values like Judeo-Christian humanitarianism and the economic doctrine of laissez faire. Our present social welfare structure is also influenced by these values.
The new poor law of 1834 introduced the workhouse and a more centralised system of administration. It reduced support drastically supporting only those who could work, as opposed to those who would not (Fraser, 2003, p.54). Moreover the bourgeoisie believed the poor were idle drunkards and poverty was much more a personal misfortune than a public issue arguing that access to help should be limited to the “deserving poor” only (Walsh et al, 2000, p.123) a perception repudiated by Mills who argued that to justify mass poverty and unemployment by such factors was an evasion and a failure of government to deal with the real dynamics of poverty, inequality and unemployment (Mills, 1959). Rowntree and Booth further evidenced the clear link between poverty, unemployment and low wages in the findings of their social surveys on poverty thus eliminating the propaganda of the deserving and undeserving poor (Fraser, 2009, pp.318-319). Richard Oastler argued the new Poor Law was yet another example of the callous exploitation of the working class (Fraser, 2003,
February 2014. http://faculty.history.wisc.edu/sommerville/361/361-02.htm. Sommerville, J.P. Economy and Society in Early Modern England. The "Social structure" of the. February 2014.