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Impact of urban legends
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Why do urban legends persist to this day? Urban legends persist to this day because if one person tells their family or friend then they might tell someone and they will tell some else and it will keep on going so much some people might think it’s real. This is the tale of El chupacabra that began in Puerto Rico in the late 1990s. People described El chupacabra as a bipedal creature four to five feet tall with large eyes, spikes down its back and long claws. El chupacabra gained this dark mystical name from the initial reports from Puerto Rico in 1995. The word “chupacabra” is originated from Spanish with chupar meaning “to suck” and cabra meaning “goat.” In March and August of 1995 attacks of more than 150 farm animals left officially dumbfounded.
Dia de los reyes magos is on Jan. 5 - Feb. 2 and the day is about the 3 wisemen, But January the 6th is the special day in Mexico….. this day represents the height of the Christmas season. This celebration is where it is stated that the kings, Melchor, Gaspar, and Balthasar, traveled by night all the way from the farthest confines of the Earth to bring gifts to Jesus, whom they recognized as the Son of God. As well as regal, the Three Kings are depicted as wise men, whose very wisdom is proved by their acknowledgement of Christ's divine status. Arrived from three different directions, the kings followed the light provided by the star of Bethlehem, which reportedly lingered over the manger where the Virgin Mary gave birth for many days. In
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
Perhaps some of the best stories told are classified as urban legends. Urban legends have become a part of culture, and a way to tell stories. They can tell us things about ourselves and about how we lead our lives. They serve to entertain us, but can also teach us lessons, such as morals to live by. Urban legends are passed on between generations, and become a part of the oral history of a place. Whether the stories are true or not, urban legends are often taken to hold at least some truth about a culture. No matter how radical some of the stories may be, people often take the urban legends to be true. People may take these stories to be true simply for entertainment purposes, but mostly because the morals the stories teach are important. Urban legends can become a part of the place where they originate, and can help define a culture, and shape its history.
The Monster of your childhood, Missing sleep nights in a row because of this legend. Leaving kids scared also restless of sleep for many days or weeks at a time because of the hears this monster ,ay just takes them while they are sleeping.Who is this monster you may ask? El Cucuy.
In the novel Chulito author Charles Rice-Gonzalez creates a familiar world seen through the eyes of a young, gay Latino from New York to strip the reconstructed masculinity that is inherent to the urban Latin communities' sense of machismo and expose the realities of outdated views on gender roles and sexual orientation, and the internal power struggle against the machismo aspects that entrap its members in a cycle of poverty and violence. The majority of young Latinos growing up in impoverished areas of urban society think machismo is necessary for survival and acceptance within the community. Rice-Gonzalez reveals this to be an oversimplification by the members of the community of the social dynamics that are at work behind the scenes and,
My teammate originally heard this story from her classmates during her junior year in high school. My teammate had no problems remembering the story; she was more worried that I would think she thought it was true. There were pauses in her story telling as I wrote down what she said. She related the story with little emotion or suspense. The laughter in the background also affected the impact of the legend because it is difficult to be scared when there is laughter all around. My teammate also did not make a significant effort to enhance the effect of the story through hand motions or vocal tone inflections.
What I understood from this section of Durán's article is that in order for the pachuco to survive, there are specific obstacles that need to be followed. Accordin...
A Guatemalan native, a male graduate student that I work with in my research group at the University told this story. He came from the countryside, living in a small village back home. According to him, the story of La Llorona, involving a weeping woman, arose sometime in the 1700s and became well known both at school and home. Some claimed to have actually seen the weeping woman. Some disregard it as unscientific and implausible. No one is sure of the exact origin of this urban legend. This story was told to me and another graduate student in our research group while sitting in lab waiting for the experiment results. The story began as we started sharing our own background and the culture of our own countries when the storyteller decided to make a little shift and started to tell a story told to him by his older cousin--the story of La Llorona:
In order to prove to everyone this creature is real, stories should be told in order to persuade them. The first sightings of this creature started around 1995, when a man was noticing his animals acting strange on his farm in Puerto Rico. He really didn’t understand why they were acting strange that night, although they seemed very afraid of something. The next morning he woke up to find his two goats dead, and the next couple nights he began his search for what has done it. One night he saw a creature that was the perfect description of what is known as the Chupacabra today. The name Chupacabra literally means “goat-sucker” so from that day on the search had began and is still continuing in Central America and even the US (“Unique Facts about Mexico: Chupacabra”). This is just one of the countries that have been affected by this animal and something tells me it isn’t going to be the last.
El “cucuy” supposed to eat the kids that don’t listen to their parents. La llorona iIs one of the most hispanic famous legends, back then “la llorona” was a beautiful young lady who's had two kids, a girl and a boy and she killed them to be able to be with his husband that she loved and when he rejects her she ends up killing herself and according to the legend she's looking for kids to kidnap them. “La llorona” and “el cucuy” are very popular legends on the hispanic cultures they both are similar because they both are about a supernatural figures that appear on the dark and both look for kids. These legends reflect the culture with their terrifying s Most hispanics know these legends and can relate with them because their parents scared them throughout their childhood. What values are evident in each?These legends have a huge value on the hispanic culture because this was a way for parents to keep their children out of trouble or bad behavior. Throughout the years people have been talking about these legends and people have assume that they have seen “la llorona” or “el cucuy” around
A man of the unions, a man of democracy. Cesar Chavez gained a prominent reputation throughout his illustrious lifetime. From campaigning for farmer rights to encouraging individual involvement in the government, passion and resilience remained with Chavez throughout these times. Cesar Chavez utilized one key component throughout his strives: words. He spoke numerous, profound opinions of inspiration and vitality. Out of all, one quote stood out: “We don’t need perfect political systems; we need perfect participation.” This statement elucidated the reality of American society; that a handful of individuals, cannot speak for all.
The chupacabra ("goat sucker") is an animal said to be unknown to science and systemically killing animals in places like Puerto Rico, Miami, Nicaragua, Chile, and Mexico. The creature's name originated with the discovery of some dead goats in Puerto Rico with puncture wounds in their necks and their blood allegedly drained(Carroll).
I originally became very interested in this phenomenon after seeing the film Urban Legend several years ago. My curiosity on the subject matter was rekindled when Stacey Burleson presented on "Legend" in our class. To be quite honest, I did not realize that UL was considered as being part of a genre of literature until Ms. Burleson's presentation. This newfound interest in the subject, as well as a desire to dig beyond the surface of the subject matter, is the reason I chose this topic. In doing this research, I realized that I have been participating in UL's every since I was a young boy. The simple fact that I never used the term "urban legend" is why I thought I was so unfamiliar with this subject area. During my childhood, my family and peers always referred to these legends as "campfire stories". It was not until college, when I saw the previously mentioned movie, that I associated the term with the countless stories I had heard and told to others.
Many times there were cases of large unknown animals at Costa Rica, but no one
...e of the mysteries that urban legends display, from just reading many different urban legends that have originated from all various corners of our planet gives a great deal of insight. They uncover the primary purpose for some ancient civilizations such as the Incas while greatly horrifying other civilizations with gruesome stories of people that made a vital mistake throughout their lives. For whatever reason a legend exists in a particular society one thing is known for sure; these legends are not going anywhere anytime soon.