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Theories of environmental ethics
Theories of environmental ethics
Theories about ENVIRONMENTAL ETHICS
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Educational Literacy in the Context of Environmental Ethics
ABSTRACT: I explore the concept of literacy and the role it might play in environmental ethics. One of the goals of environmental ethics is to describe and contribute to the creation of an ecologically responsible culture. The creation of such a culture requires the development of knowledge and abilities that will help sustain such a culture. Since education is one of the key institutions for instilling values and world views, it is important for environmental philosophers to think about the institutionalization of environmental theories in terms of their implications for the environmentally literate person. I argue that attention to literacy is significant for two reasons. First, it provides one way of evaluating the differences between competing environmental philosophies. Second, it raises the important question of what kind of person is required to carry out a particular vision of environmental responsibility. By addressing the issue of education and literacy, philosophers interested in environmental ethics can help create a vision of citizens who have democratically internalized and integrated environmental values and priorities rather than having them imposed from above.
Environmental ethics presents us with a plurality of different theoretical positions, from sophisticated forms of anthropocentrism to competing views of ecofeminism and social ecology to various versions of biocentrism. The ethical discussions these positions have prompted reveal how difficult it is to extend or revise existing moral traditions in a manner that appears both plausible and socially legitimate to mainstream audiences. Traditional human-centered world views have a strong hold o...
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...rz, Ecology as Politics (Boston: South End Press, 1980), p. 17.
(2) Aldo Leopold, A Sand County Almanac, with Essays from Round River, A Sierra Club/Ballantine Book (Oxford University Press, 1966), p. 246.
(3) Lawrence Blum, "Moral Perception and Particularity" in Moral Perception and Particularity (Cambridge University Press, 1994), pp. 30-56.
(4) cf. Justus Buchler, Nature and Judgment (New York: Grosset and Dunlap, 1955); and Toward a General Theory of Human Judgment, 2nd ed. (New York: Dover Publications, 1951).
(5) Paulo Freire, Pedagogy of the Oppressed, translated by Myra Bergman Ramus (New York: Continuum, 1983), pp. 27-56.
(6) Holmes Rolston III, "Environmental Values in and Duties to the Natural World" in Ecology, Economics, Ethics: The Broken Circle, eds. Herbert Bormann and Stephen Kellert (New Haven: Yale University Press, 1991), pp. 82-96.
The long-term aim is to develop an approach to ethics that will help resolve contemporary issues regarding animals and the environment. In their classical formulations and as recently revised by animal and environmental ethicists, mainstream Kantian, utilitarian, and virtue theories have failed adequately to include either animals or the environment, or both. The result has been theoretical fragmentation and intractability, which in turn have contributed, at the practical level, to both public and private indecision, disagreement, and conflict. Immensely important are the practical issues; for instance, at the public level: the biologically unacceptable and perhaps cataclysmic current rate of species extinctions, the development or preservation of the few remaining wilderness areas, the global limitations on the sustainable distribution of the current standard of living in the developed nations, and the nonsustainability and abusiveness of today's technologically intense crop and animal farming. For individuals in their private lives, the choices include, for example: what foods to eat, what clothing to wear, modes of transportation, labor-intensive work and housing, controlling reproduction, and the distribution of basic and luxury goods. What is needed is an ethical approach that will peacefully resolve these and other quandaries, either by producing consensus or by explaining the rational and moral basis for the continuing disagreement.
He introduces himself as someone who has struggled to find who he really is, so he has turned to others to find the answer, making him naive. There may have been times where the answ...
Anthropocentrism has been a central belief upon which modern human society has been constructed. The current state of the world, particularly the aspects that are negative, are reflective of humans continuously acting in ways that are in the interest of our own species. As environmental issues have worsened in recent decades, a great number of environmentalists are turning away from anthropocentric viewpoints, and instead adopting more ecocentric philosophies. Although anthropocentrism seems to be decreasing in popularity due to a widespread shift in understanding the natural world, philosopher William Murdy puts forth the argument that anthropocentrism still has relevancy in the context of modern environmental thought. In the following essay, I will explain Murdy’s interpretation of anthropocentrism and why he believes it to be an acceptable point of
Kohak, Erazim V. "Part II." The Green Halo: a Bird's-eye View of Ecological Ethics. Chicago,
As decades and centuries pass, technology evolves. Machines become more efficient, and communication between locations becomes easier. Due to this, the process of doing things changes. Especially with the advent of the Internet, it is important to understand and look deeper into the effects of technology on society, as it is “complexly woven into the circumstances and rhythms of social life” (Gasher, Skinner and Lorimer, 2012, p. 155). For this reason, there are various perspectives on technology. These perspectives, as demonstrated by Andrew Feenberg (1999) in Questioning Technology, are: instrumentalism, determinism, substantivism, constructivism, and critical theory. Being a socio-technical ensemble, the smartphone is an example of technology
Graves, James C. "Technology and Its Effect on Society." Online. Purdue Lib. Internet. 9 October
As previously mentioned, a variety of attachments ensue social relationships; these attachments mold differently to what each age grade needs developmentally, especially young adults. Attachment is defined as “a strong affectional tie that binds a person to an intimate companion” (450). This concept emerges around six to seven months of age, and is directed towards our parents (to mother first more so than father) or direct caregiver (450). At such a young age, an infant shows its attachment towards it’s caregiver by “crying, clinging, approaching, following, doing whatever it takes to maintain closeness to her and expressing displeasure when they cannot” (450). These basic characteristics of attachment are quite similar, but are expressed differently as we grow. Other age groups like, for instance, young adults would differentiate in the way they...
... method to investigate an infant’s attachment to its mother (Hutchinson, 2013). She believed that the infant’s level of attachment could be measured and assessed through the infant’s response to a series of “strange” episodes (Zastrow & Kirst-Ashman, 2012). Sixty percent of children develop a secure attachment, which is demonstrated through their ability to explore their environment in a positive manner and to utilize skills acquired during attachment development to have positive interactions with their peers, develop close friendships as they age and navigate life in a mentally healthy manner. Even though Richard cannot remember his early child hood, he has demonstrated that he and his mother were successful in formulating a secure attachment, as evidences by his ability to maneuver healthy manner with relationships and professional successes throughout his life
Attachment is one of the most important aspects of the relationship between one person and another in ensuring secure and trusting bond. It is very important in all stages of life for it greatly impacts on relationship formation, self-identity and confidence. Therefore, the purpose of this report is to outline those impacts in infants, childhood and adulthood.
Attachment theory explains the extent to which the emotional and physical bond to a primary caregiver is critical to personal development (Bowlby,1969). In addition, attachment theory provides an explanation for the universal behaviours that a caregiver has toward a child (like, responding with care and tending to needs) and how this relationship influences later development (Bowlby, 1969). It is this search for a secure base that is at the root of the biosocial contract between an adult and a child that results in the child looking for safety and security (Holmes, 2014). However, if this contract is broken, and the adult uses their power for selfish means, then the child is left with feelings of shame, unworthy of attachment (Holmes, 2014). This trauma, as consequence of rejection and broken trust, has a powerful impact on a child’s attachment (Holmes, 2014). An assessment of attachment insecurity can inform decisions around the effective treatment of depression due to prior exposure to trauma (Fowler, Allen, Oldham, & Frueh,
Analyzing human obligation pertaining to all that is not man made, apart from humans, we discover an assortment of concerns, some of which have been voiced by philosophers such as Tom Regan, Peter Singer and Aldo Leopold. Environmentally ethical ideals hold a broad spectrum of perspectives that, not only attempt to identify a problem, but also focus on how that problem is addressed through determining what is right and wrong.
Attachment theory is the idea that a child needs to form a close relationship with at least one primary caregiver. The theory proved that attachment is necessary to ensure successful social and emotional development in an infant. It is critical for this to occur in the child’s early infant years. However, failed to prove that this nurturing can only be given by a mother (Birns, 1999, p. 13). Many aspects of this theory grew out of psychoanalyst, John Bowlby’s research. There are several other factors that needed to be taken into account before the social worker reached a conclusion; such as issues surrounding poverty, social class and temperament. These factors, as well as an explanation of insecure attachment will be further explored in this paper.
Brazilian Paulo Freire wrote the book Pedagogy of the Oppressed in 1968. The book quickly began a conversational topic among educators, students, policy makers, administrators, academics and community activists all over the world. Freire's Pedagogy of the Oppressed has been translated into many languages and is banned in a number of countries.
“Unless humanity is suicidal, it should want to preserve, at the minimum, the natural life-support systems and processes required to sustain its own existence” (Daily p.365). I agree with scientist Gretchen Daily that drastic action is needed now to prevent environmental disaster. Immediate action and changes in attitude are not only necessary for survival but are also morally required. In this paper, I will approach the topic of environmental ethics from several related sides. I will discuss why the environment is a morally significant concern, how an environmental ethic can be developed, and what actions such an ethic would require to maintain and protect the environment.
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.