The Influence of Education & Public Morality in Australia during 1788-1900
While Christianity played a crucial part in all aspects of Australian society throughout the pre-federation years 1788 to 1900, it had a significant impact on education and public morality.
Th influence of Christianity in education was evident through the establishment of a separate education system and, in public morality the formation of the temperance movement as well as other actions.
Education was greatly influenced by Christianity during 1788 through to 1900. Settlers concerned to leave religious divisions in Britain believed that ties between church and state should be eradicated and that churches be supported by their own followers. Subsequently, with numerous denominations supporting this idea, concerns were partly met by the granting of financial aid to the major religious groups, including the Church of England. Individuals churches used this aid to maximise its religious and educational influence. Governor Bourke later extended the state financial aid and attempted to introduce government schools based on the national system in his native Ireland. However, non-Anglican Protestants, who had formed in 1835 a society for promoting schools where the Bible would be a basis for general education, insisted on its wider use in the proposed national schools than was permitted in the Irish system. Catholics supported the Governor's proposal which further angered the Protestants. The successive alliance between the Anglicans and the Protestant denominations favourably brought about an anti-Catholic move to condemn concessions to a religious minority at the expense of national school systems based on the religious teachings of the Bible.
In 1839, when Bishop Broughton's agenda was completely revealed, it was brought public that he intended to include the teachings of Anglican evangelists. This was revealed when Governor Gipps attempted to enforce a Bible-based national system and separate Catholic schools. Broughton successfully organised a commotion against this plan in favour of the continuation of state support for Anglican schools. Using this success, Protestants called for government aid for their own educational programs. When an elite committee of the New south Wales Legislative Council proposed the Irish system in1846, Catholics, concerned that the schools could become completely empowered by Protestants, joined Anglicans and other denominations, especially Wesleys, in opposing it. A compromise in 1848 agreed to separate denominational and Irish-type national schools.
Although this view was strongly supported, some influential colonists wanted the financial aid to end in order to eliminate duplication and ensure that public instruction was controlled and financed by each colonial government.
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. The Anglican Church was the only established denomination in England. In contrast, the colonies supported a great variety of churches. The largest were the Congregationalist, Anglican, and German churches, but many smaller denominations could be found through the colonies. In addition to this, a high percentage of Americans didn’t belong to any church. These differences could be attributed to the fact that many of the Europeans who immigrated to America didn’t fit in to or agree with the churches in their homelands.
By 1763 although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. The British, after many years of religious revolution had established the Anglican Church. In which the king of England was the head of this church. This resulted in almost no separation of church and state. There were several colonies that had the state and the church separate. One state is Rhode Island; which being a prime example of a state with religious toleration because of it being founded by an outcast of the Massachusetts Bay Colony. The founder decided that Rhode Island would be a haven for thinkers and other religions and such. Another state with some religious freedom was Connecticut, which gave us the Fundamental Orders of Connecticut. The cause of this difference was that most of the colonist had fled to the colonies to escape religious persecution. In fact they almost had a majority rule, therefore they did not want a powerful church to suppress or persecute them here in the new world. So they hacked the power of the church and made sure it stayed out of government affairs.
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. Between the two established churches, in the colonies, Anglican and Congregational, a considerable number of people didn't worship in any church. But in the colonies with a maintained religion, only a few belonged to it. As in England, Catholics were still discriminated against, but since their numbers were fewer the laws were less severe. Similarly, The Church of England was established in America, as it was in England already. However, in America the Congregationalists and Anglicans were the more dominate religions compared to the Catholics in Europe and England.
This paper will outline specific points in Saint Augustine’s Confessions that highlight religious views following the fall of Rome. Though Augustines views on religion may not reflect that of most people in his time period, it still gives valuable insight into how many, namely Neoplatonists,, viewed God and his teachings.
Religion and government in England had always gone hand in hand, and if one group’s ideas did not coincide with England’s laws controlling the practice of religion, they would be denied. The unification of church and state within European countries led to many wars, resulting in massive debt. As England declared themselves a Catholic country, Protestants who did not hold the same beliefs needed a new homeland where they could be free to worship in their own way. This new homeland was America, and it allowed Protestants, now calling themselves Puritans, to practice Christianity without government interference. While original settlers came to America to create a Christian homeland where they could practice their faith how they wanted, America quickly became a homeland for religious freedom through a mixing pot of differing religions, cultures, and ethnicities, enough open land for them to exist together, and the key idea of the separation of Church and State.
Fact, fiction, or folklore: which will it be? In 1999 a book called Hidden in Plain View was published (J. a. Tobin). The book expresses how the slave quilts helped slaves obtain freedom. The book details how each quilt square has a symbol. Consequently, each symbol also had a meaning when combined in a quilt provided a map to freedom. In the book, it states that the history of the slave quilts was passed down from mothers to daughters. These quilts assisted the slaves, showing them what they should and shouldn’t do as they journeyed to the Underground Railroad and freedom (J. a. Tobin). These quilts are now known as the freedom quilts, or quilt codes (Bordewich). The idea of this manner of quilt has come under the scrutiny of quilt historians
Though there were religious concerns that contributed to the settling of British North America, the economic concerns outweighed the notable religious concerns. A religious concern that played a role in British colonization was that the British wanted to have the Indians of North America converted to Protestant Christianity (Boorstin et al. 34). In addition, specific groups that were seeking religious freedom used the British colonizing as a venue to achieve this objective. Such groups included the Puritan separatists who had begun to lose their freedoms in England, and thus they became colonists in New England.
Many of England’s problems could be solved in America, and so colonization began. When the earliest settlers came, England had the responsibility to continue the Protestant Church, and prevent the Catholic Church from converting the entire Native American population of North America (Morison, p.105) A potential Protestant refuge could be based there in the threat of civil wars or a change of religion.
You prompt us yourself to find satisfaction in appraising you, since you made us tilted toward you, and our heart is unstable until stabilized in you. Quintessentially, this quote from Confessions symbolizes Augustine’s perilous journey towards Christianity. Although appearing earlier in what is colloquially known as the “first autobiography”, Augustine expounds on this very idea throughout his writings. Whether that includes his attraction and disdain for Manichaeism or his affinity with Neo-Platonism, one could argue this quote acted as the foundation of his inquisitions of these pre-modern dogmatic sects. Augustine, despite his perils with intellectual paradoxes, sought to understand these rigid entities that seemed to have variant positions on God’s goodness and temporal nature. Although Augustine eventually found refuge in Catholicism, nevertheless, he continued to explore the relationship between Gods benevolence and human dependence, even until his death.
Different ideas were being expressed through The Second Great Awakening. The religious focus was now turning to God’s mercy and benevolence, which sparked other beliefs and ideas. People started believing that they could control their own fate. Worship services consisted of singing hymns and personal testimonies to make it more emotional. Many found religion as a soft comfort during the difficulties of this time period. Charles Finney was one of the most effective evangelists of the time. He entertained and edified, preached on conviction, repentance, and reformation (DOC B). The belief that parents could contribute to their child’s salvation led women to want to spiritually educate their children. Spiritually educating led to the belief that education was important. Schools were started to educate children while they were young. Many lower-class families had to go to high extremes to put their children in school. Children were needed to help work in the homes, but families saw that education was important, and they would allow their children to attend half a day or more of schooling (DOC E). Religion and education was becoming better known throughout society. America saw they needed to apply higher principles to gain benefits of the highest physical, intellectual, and moral education in order to be a gre...
The men who founded the legislature of our country had seen first hand the difficulties that church and state partnerships could create in Europe. The consequences of this partnership are the main reason a secular government was created in the United States. During the colonial period, alliances between religion and government produced oppression and tyranny on our own shores. Many colonies, for example, had laws limiting public office positions to Trinitarian Protestants. While some colonies had officially established churches and taxed all citizens to support them. Dissenters faced many obstacles of persecution.
Disease has been known to humankind as the invisible killer for centuries. Plagues destroying towns, people dying for unexplainable reasons, and children dying all too soon. The miracle of modern medicine has permitted society to to have significant control over these terrifying invisible killer outbreaks. The vaccine is one of the greatest miracles of modern medicine. For example, the vaccine for the polio virus has virtually eliminated the incidences of polio in humans. “Vaccines represent a low-risk intervention administer according to a schedule in which there are currently no known acceptable alternatives.” (Opel et al. 2013). Vaccines protect the person who has been vaccinated from viruses and the more persons vaccinated the more
At this time, religion played a major role on the educational system in the sense that all types of religious groups were represented in the American school system, but they were challenged with how they could be loyal to their religions beliefs. With the 'Pledge of Allegiance' present, some people felt as though the values of Americans and the "Creators'" beliefs should be taught in the classrooms. Of course, others felt that religion and school should be separate. As a result of disagreements such as these, many problems arose.
Vaccines are usually given in the first few months of life and work to protect the child from its first exposure to diseases. The Centers for Disease Control and Prevention (CDC) and the American Academy of Pediatrics (AAP) recommend that healthy children get vaccinated against 14 diseases by age 2 (with boosters later for some), along with an annual inoculation against the flu (Heyworth. sec. 2). There are some parents that believe choosing to vaccinate their children will result in making them sicker. However, vaccines contain the same antigens that cause that specific disease, but are either killed or weakened, which results in not making the person sick. The antigens make the person’s immune system remember the antigen, which allows it to respond faster in the case of being exposed again. If a child receives all the vaccinations recommended by the US Centers for Disease Control and Prevention (CDC), by his or her second birthday he or she will have received immunizations to protect him or her from mumps, measles, chicken pox, meningitis, and many other frightening diseases (“Vaccines”. par. 3). Although vaccinations are first given as a young child, there are many available throughout life. As an adult, you are also susceptible to various diseases that can come from working in certain environments and engaging in certain activities. For example, if you are a health care worker, you are surrounded by
Humans are not always born with the ability to protect themselves from foreign body invaders. The process of being vaccinated takes place over several years, it begins when a child is six months old and continues for the rest of the person’s life. The shots increase the chance of having a healthier normal life. A person who is up to date on all of his/her vaccines is less likely to be sick and less likely for them to become a carrier for the illness.