In the myth “Phaëthon” retold by Edith Hamilton, a boy realizes he is a son of a god then acts recklessly and pays with his life. One day a mortal boy dared to visit the Sun palace. He then went inside the palace, he had come to find out if the Sun god is his father. Then the Sun god told him that he is his father, the god then said Phaëthon could ask him anything. Phaëthon only wanted one thing, he wanted to ride the Sun god's chariot. The god had promised anything but still tried to warn Phaëthon not to, only the Sun god could drive his chariot and the sky is dangerous. Phaëthon did not listen he rode into the sky. While he was in the sky for a few moments Phaëthon felt like the Lord of the Sky. When the Fiery horses realized Phaëthon isn't
the Sun god they flew up, down, right to the left. Phaëthon was very afraid he welcomed death. When the horses plunged down to the earth they set it on fire. Then Jove, one of the gods seized his thunderbolt and threw it at Phaëthon. The thunderbolt struck him dead, it made the horses rush down to the sea. Phaëthon all on fire fell from the chariot to the earth. Then the mysterious river Eridanus, which no mortal eye had ever seen caught Phaëthon and put out the fire. He then buried him and carved apron the tomb.
Many war stories today have happy, romantic, and cliche ending; many authors skip the sad, groosom, and realistic part of the story. W. D. Howell’s story, Editha and Ambrose Bierce’s story, An Occurence at Owl Creek Bridge both undercut the romantic plots and unrealistic conclusions brought on by many stories today. Both stories start out leading the reader to believe it is just another tpyical love-war senario, but what makes them different is the one-hundred and eighty degrees plot twist at the end of each story.
While reading Theogony, it becomes apparent that Hesiod shows a bias for the eventual “fathers-sons” outcome, as the male sky-god Zeus is the literary equivalent of a “godmodding” character, or when character has the ability to do practically anything without limits or boundaries. As the story progresses, it becomes a pattern that last-born sons are trouble for their fathers. This pattern is consistent until Zeus takes over, when a potential first-born son becomes the problem. There is also something to be said about how often that the last-born sons are trouble for their fathers. The pattern is consistent until Zeus takes over, when a first-born son becomes the
Martha Euphemia Lofton Haynes was the first African American women to earn a PH.D in mathematics. She was the first and only child of William S. Lofton, a dentist and financier, and Lavinia Day Lofton. Euphemia Lofton Haynes was born Martha Euphemia Lofton on September 11, 1890 in Washington D.C. In 1917 she married her childhood sweetheart Dr.Harold Appo Haynes. They knew each other very well, as they grew up in the same neighborhood when they were teenagers. They both attended, and graduated from M St. High school. Her husband graduated from M St high school in 1906, a year earlier than she did. During their marriage they were highly focused on their careers, and didn’t have any children.
Although John Smith, Mary Rowlandson and Jonathan Edwards are very different writers we can find a few similarities in their quotes we are learning. Quoting Seneca and other Latin authors, he presents his narrative with clear political intentions using third person and the first person in other occasions to make himself look as a hero who has managed to escape from captivity and death in three different occasions and has conquered exotic lands. On the contrary, Mary Rowlandson quotes Biblical passages, as she is a Puritan jeremiad with a strong religious background. The same happens with Jonathan whose religious thoughts are his main subject. Both Rowlandson and Edwards believe that everything is God’s will. Mary focuses her narrative on the violence of the attack, how she survives from captivity and she feels the need to write a book to teach a moral lesson to the congregation. However,
Amenhotep IV was born in c. 1365 BCE during the 18th dynasty in Egypt to Pharaoh Amenhotep III and Queen Tiye (Aldred 11). He was given his name in honor of the Gods Amun and Re whom Amenhotep III sought to be the earthly representative of (Bratton 17). Amun-Re was the creator God, and Re was the God of the sun (Assmann 485-6). Combined, these two deities were the most powerful God and are therefore normally referred to by their conjoined name of Amun-Re (Redford 97). Although Re was the sole Sun God, there were others under him who were individually responsible for a specific detail of the sun-God. Aten was an aspect of R...
This paper is to show that Heracles is the prime example of a hero’s journey through his actions and the struggles that he faced during his life until he was about to die but instead of death, his father, Zeus, saved him and he conquered the mortal realm, to become a god.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
when a boy was to become a man, he was sent to find his protective spirit. First, h...
Thousands of years of superstition and spiritual worship evolved into Greeks’ religion, which was based on mythology and the belief that gods of the Olympus controlled the lives of men. Sophocles brings to light the Greeks’ beliefs in several scenes as the gods are consulted through the oracles. In one scene, Iokaste tells Oedipus that an oracle told Laios that his doom would be death at the hands of his own son. His son born of his flesh and mine (II. 214-220). Iokaste and Laios had asked an oracle about their baby’s future (Oedipus) to have better understanding of the child’s fate. Upon receiving this information, and realizing the tragic destiny o...
The Epic of Gilgamesh, one of the earliest known stories, recounts the tale of the reckless King Gilgamesh and his adventures with his friend Enkidu, a natural man created by the gods from clay to humble and teach Gilgamesh to become a better ruler. Through Enkidu’s death, the once fearless Gilgamesh becomes fearful of his own inevitable demise and journeys to find immortality. However, by finding compassion for his humanity, he is able to come to terms with his mortality and continue living wholeheartedly as the ruler of Uruk. In the Epic of Gilgamesh, Gilgamesh learns to accept his mortality by gaining compassion for himself.
Josh Hamilton found the strength to come back from hard times. He grew up playing baseball being the #1 prospect in the 1999 draft . He was drafted right out of high school being the #1 pick by the Tampa Bay Devil Rays. That was his dream to be a MLB player which means Major League Baseball. Now he had more money in his life than he knew what to do with. Later in his career he had to fight the difficulty of drug addiction. Josh Hamilton was and is still a believer in Jesus Christ.
The desire to win their father’s approval affected Phaethon and Sara’s actions because they both had trouble impressing their fathers. For Phaethon, he had a lot of trouble trying to get to his dad and trying to ride the chariot. He even thought of going back to his house after the difficult journey, but he didn’t go back. One text evidence to support this is, “Although Phaethon could not control the horses, Helios acknowledged that he had attempted to steer them back on course and had not cried out for help.” This shows that Phaethon was didn’t care if he got hurt, and that he really wanted to prove to Helios that he was his son. Helios saw his effort was impressed for a young boy to try to For Sara, she had to ride Hermes with great difficulty
The legend of Perseus is told in many different ways, in two particular ways they are similar but yet quite different. The movie Clash of the Titans is primarily a story of Perseus and his dangerous journey to save the princess Andromeda, while the Edith Hamilton’s Mythology is a story of Perseus, his relationship with his mother and journeys to her.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
was the man condemned by the gods to roll a rock to the top of a mountain,