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Eclecticism: The Melting Pot of Education
"Plasticene and self-expression will not solve the problems of education. Nor will technology and vocational guidance; nor the classics and the Hundred Best Books" (Aldous Huxley, English novelist, essayist, critic). If this is true, what will solve the problems of education? Hundreds have tried to answer that question and yet have said the same things over and over. A pure philosophy has never solved the problem of what to do about the education of the masses or the education of the individuahls, and because of that fact, I have not chosen any specific philosophy.
I can only be described as eclectic, for I have taken different pieces from each of the five major philosophies and blended them into a personalized viewpoint. By drawing from the views of the great minds from the past, I have pieced together a way to describe what was already there: my point of view.
Although I am eclectic, I have very strong opinions about what should be taught, and that is where I gather from the Essentialists. One of the basic beliefs of the Essentialists is that every child should, upon graduation, possess a basic body of knowledge. Included in this body of knowledge are such things as writing, reading, measurement, and computing. I agree that the child should have a basic body of knowledge, but I do not concur that it should be merely enormous rather than practical. In addition, I agree with the Essentialist beliefs that the program should be academically rigorous; that the teacher should model the correct behavior and instill such things as respect for authority, perseverance, dependability, dutifulness, consideration for others, and practicality. Traditional values and morals should be upheld ...
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...hese various viewpoints has not influenced me to join a particular one, on the contrary they have strengthened my belief that no one person is right and only in a vast collection of cooperating educators and thinkers will the best environment for learning be achieved.
Works Cited
Donald Simanek's Pages, http://www.lhup.edu/-dsimanek/eduquote.htm
Bagley, William C., Education and Emergent Man, Thomas Nelson and Sons, New York, 1934. pp 188-189.
Adler, Mortimer J., et al., The RevoJution in Education, The University of Chicago Press, Chicago and London, 1963. pp. 96.
Dewey, John, Dewey on Education: Appraisals, Random House, New York, 1966. pp. 132-133.
Kneller, George. F., Existentialism and Education, John Wiley & Sons, Inc., New York, 1967. pp. 97.
Skinner, B. F., The Technology of Teaching, Meredith Corporation, New York, 1968. pp. 148.
Killinger, John. "Existentalism and Human Freedom." The English Journal 50 (1961): 303-13. JSTOR. Web. 12 Aug. 2008.
The essay will commence by focusing on the1944 Education Act, as it was "the most important piece of educational legislation since 1902" (Gosden, 1983:3). There was a great need for this Act, because the Second World War caused considerable disruption to the educational system. As Dunford and Sharp point out, "evacuation, staff shortages and suspension of building programmes all created their own problems. War also brought important changes in social attitudes, and [...] there was a determination for a better future" (Dunford and Sharp, 1990:17). Therefore there was a need to remodel the current education system "in order to ensure that every child would go to a secondary school" (Gosden, 1983:1). Planning for reconstruction of education culminated in the Education Act of 1944, which is also known as the Butler Act.
Laurence, L (1967). Politics in Education. New York, NY: The Center for Applied Research in
Bartlett, S and Burton, B (2007) Introduction to education studies. 2nd ed. London: SAGE Publications Ltd.
Ross, Kelly L. "Existentialism." The Proceedings of the Friesian School, Fourth Series. Kelly L. Ross, Ph.D., 2013. Web. 25 Nov. 2013.
Sadigh, Micah. "The Foundation of Existentialism In The Oldest Story Ever Told." Existential Anaylsis: Journal Of The Society For Existential Analysis 21.1 (2010): 76-88.
Gintis, Herbert. "Chapter 1 Beyond the Educational Frontier: The Great American Dream Freeze." Schooling in Capitalist America: Educational Reform and the Contradictions of Economic Life. By Samuel Bowles. New York: Basic, 1976. N. pag. Print.
The modern education system in America is building up a nation of racist within our children. Educations promotion of cultural diversity and awareness is actually creating a segregated, inconsiderate, racist culture that prides itself on being racially and ethnically diverse. This emphasis on cultural awareness is built on the idea that the only way for America to reach true diversity is if Americans understand what makes other nations and cultures different. By definition however, cultural awareness is the understanding of the differences between oneself and the people from other countries/backgrounds focusing on the difference in attitude and values. What modern education and culture promotes in cultural awareness stays from this definition
Shulman, L. (1987). Knowledge and teaching: Foundations of the new reform. Harvard Educational Review, 57, 1-22.
Hurd, G.E & Johnson, T.J (1963) Education and Development. Journal of The Sociological Review. Vol 15, No.1, pp59-7.
Perters, R.S. (1966) The philosophy of education. The study of education, London: Routledge & Kegan Paul
The world is currently undergoing a cultural change, and we live in an increasingly diverse society. This change is not only affect the people in the community but also affect the way education is viewed. Teaching diversity in the classroom and focusing multicultural activities in the programs can help improve positive social behavior in children. There is no question that the education must be prepared to embrace the diversity and to teach an increasingly diverse population of young children.
Takaya, K. (2008). Jerome Bruner’s theory of education: From early Bruner to later Bruner. 39(1), 1-19. doi: 10.1007/s10780-008-9039-2
Essentialism is Essentialism refers to the "traditional" or "Back to the Basics" approach to education.
Essentialism is defined by Webster as an educational theory that ideas and skills basic to a culture should be taught to all alike by time-tested methods. It has been present since the beginning of schooling. As time and culture progress, the academic standards for education increase and become more specific. It is clear that the focus in the vast majority of schools is to