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Influences of religion on culture and society
Influences of religion on culture and society
The effects of religion
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1. Introduction Known to people throughout the world as one of the most commercialised Christian events, Easter has been one of the most celebrated feasts by all. To some, Easter marks the occasion of fun-filled activities such as treasure hunts for chocolate eggs. While to others, Easter is the most important celebration in Roman Catholicism for it commemorates the resurrection of Christ (Travers 2017). In this paper, I propose that beyond Easter’s commercialised aspects, the Easter celebration is the most important event in the liturgical year to Catholics and also shows signs of challenges that arise in the church. With the support of secondary sources, we develop an understanding of the significance of Easter to Catholics through a detailed description of the Easter Rituals. Subsequently, by analysing an interview conducted with an active Catholic, we witness the experience of Easter Vigil now and some of the changes that have occurred within the Catholic community over the years. Therefore, I argue that although during the Liturgy of Baptism …show more content…
Easter in Roman Catholicism The Easter celebrations in Roman Catholicism is the most significant Christian festival in the liturgy for it commemorates the resurrection of Christ three days upon his crucifixion. Christ’s death represents the overcoming of the power of death and sin (BBC 2018) therefore Catholics believe this was their redemption of sin and promise of a life after death (BBC 2018). Multiple Easter masses are conducted over a course of two days, one on the eve of Easter Sunday and the others on Easter Sunday itself. In comparison with Easter Sunday masses, Easter Vigil is claimed as the “mother of all vigils" and is unique in every Church (United States Conference of Catholic Bishops, 2018). Therefore, the Easter Vigil celebration comprises of various rituals and segments that lead up to the Eucharistic celebration and rite of passage in the church (United States Conference of Catholic Bishops,
Comparison of the Roman Catholic Church and the United Reformed Church All Christian denominations celebrate Holy Communion in some form, although how they do this varies. The two I have chosen to compare are the Roman Catholic Church and the United Reformed Church. In the Roman Catholic Church the act of worship is called Mass. Catholics are expected to attend Mass. Only those who have been Christened and then later confirmed can receive Holy Communion. The Mass consists of six parts as follows : The Foremass consists of the entrance, procession, and chant, which are then followed by the confession, which includes a litany ( Kyrie eleison) and ends with the Gloria.
highlights the importance of the sacraments and the clergy, can be seen as a response on
Every year, on the day before Easter, one of the biggest and most important masses of the year happens on that night. The mass is called the Easter Vigil. The Vigil brings out the true and full nature of the Catholic Church and all of its people. It celebrates Jesus Christ, as he rises from the dead and ascends into heaven. Since this mass is so large, it is split into four parts. The first, the Service of Light, and is the most solemn part of the mass the Church celebrates. The second part is the Liturgy of the Word, in which you listen to a reader who reads from the books of the Bible such as Genesis and Exodus. The third part of the celebration is known as the Celebration of the Rites of Initiation. At this point people become part of the Church and receive such sacraments as Baptism, Communion, and Confirmation. The fourth part of the vigil is the Liturgy of the Eucharist. The Liturgy of the Eucharist is the climax of the Easter Vigil. The Easter Vigil is the biggest mass in the Church and it requires four parts in the Service of Light, The Liturgy of the Word, the Celebration of the Rights of Initiation, and the Liturgy of the Eucharist, but also requires much more faith and concentration to fully appreciate it.
Christianity is clearly a living religious tradition through both the significant person in Roncalli, and the practice of baptism. The continuing effects of the impacts of Pope John XXIII in his encyclicals and himself catalysing Vatican 2 and ‘aggiornamento’ create the sense that Christianity is a living religious tradition. The sacred practice of baptism allows adherents to make physical their faith, including the belief in the trinity, and allows candidates to become one with God through the renewal of life, abolishing original sin. It is evident that both aspects of the Christian faith have lead to Christianity being considered a living religious tradition.
The author utilizes his advanced research knowledge to organize the text in a successful manner thus describing major themes. Some of the major themes in the text include the origins of the Roman religion, significance of the religious calendar, and ideal structure of the religious space. Furthermore, the author focuses on demonstration of the forms or aspects of religious services and rituals, core theologies that played key roles in shaping the religious observance, priests, and the gods. The author enhances his presentation in the development of the text through clear and accessible illustration of the concepts. The author also includes substantive quotations from ideal primary sources demonstrating the chronology of religious as well as historical events between 7...
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
Stead, G. Christopher. The Easter Sermons of Gregory of Nyssa. Edited by Andreas Spira and Christoph Klock. Patristic Monograph Series No. 9. Philadelphia: The Philadelphia Patristic Foundation, Ltd., 1981.
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
The Mass has to be important to the Priest because it is the main purpose of his ministry. In the Mass the Priest has to become like Jesus Christ Himself in order for him to give and pass the graces from the Mass to the people. Jesus and His apostles were gathered together, because Jesus knew it was His last meal with them before He died. During the meal He said, “This is My body, which is to be given up for you,” and then He said: “This is My blood of the new testament, which is to be shed for many to remission of sins.” Saying this He is saying what was going to happen the following day. Jesus wanting us to remember this ultimate sacrifice He said “Do this for a commemoration of Me”. The Mass is the best gift in the Priest’s ministry; if the Priest does not put his whole mind, heart, and soul into the Mass; imagine how he is going to be outside in the
He discussed in depth about how Christological traditions emerged and developed over the decades (59). However, his focus leans towards the first five centuries of the church. As the church was beginning to grow the emergence of the canon was informing believers of the historical events of Jesus sacrifices. It was a wonderful era to study how the culture perceived the recently crucified Christ.
...ery emotional responses such as tears. However, this should not be a discouragement because all Catholics are very sensitive to this dramatic difference in celebrating God and it does take time to get use to. Mainly it must be known that whether Protestant or Catholic we are worshipping to the same God. By taking a step back and analyzing the differences in religious celebration of this mystery, one can realize the true similarities between the too. In this realization Catholics will be able to fully appreciate and identify with Protestant religious ceremonies.
Easter is a religious holiday that celebrates the resurrection of Jesus Christ three days after his death by crucifixion about 2,000 years ago. For Christians, Easter is a day of religious services and the gathering of family. In many churches Easter comes after a season of prayer, abstinence, and fasting called Lent. This is observed in memory of the 40 days' fast of Christ in the desert. In Eastern Orthodox churches Lent is 50 days. In Western Christen religions Lent is observed for six weeks and four days.
Turner, William. (March 1, 1907) The Catholic Encyclopedia, Volume I, online edition. Retrieved February 2, 2002 from the World Wide Web: http://www.newadvent.org/cathen/01713a.htm
it what we base our mass around. It is known as the first mass, where
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus