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Political themes in v for vendetta
Political themes in v for vendetta
V for vendetta political essay
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Although set in the near future, James McTeique’s V for Vendetta (2005) serves as an allegory of historical and contemporary political climates. The film depicts an autocratic government that rules over an oppressed society through means such as mass media mediation and corrupt state-sanctioned police. The negative political environment in the film draws parallels to past dystopian regimes, highlighting the negative environment that society is living in today.
Originally a graphic novel by Alan Moore and David Lloyd published in the late 1980s, the apparent political dystopia in V for Vendetta presents parallels to Britain during Thatcherism. Throughout the film we see “detention centres,” an obvious reference to Thatcher “building concentration camps in which [she] intended to house HIV-positive patients” (Shepard, 2006). The film emphasises the authoritarian government’s abuse of power by showing the barbaric tests run on the
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prisoners at these detention centres where the prison population comprised of political nonconformists, various non-white ethnic groups, and, in particular, homosexuals. Within the first five minutes of the film, we are introduced to this idea of state-sanctioned homophobia through a broadcasted news channel on the television, another reminder of Thatcher’s fascist control where “Thatcher and her cronies were poised to stamp out homosexuality in Britain” (Shepard, 2006). There are constant reminders that this dystopian autocratic government is not something new to our world.
In addition to references to Thatcherism, the film’s dystopian political environment also reflects upon Nazi Germany. The constant reiteration of the barbaric practices carried out at the detention centres, such as the scene showing bodies being thrown into a mass grave, mirror those of the concentration camps that existed during Hitler’s reign. Many characters in the film, such as “the agency of the Gestapo-like Fingermen, who black-bag the heads of their victims,” as well as the film’s tyrannical leader himself, High Chancellor Adam Sutler—a portmanteau of “Susan” (the High Chancellor’s last name in the graphic novel) and “Hitler”— are blatant references to this dystopian environment’s similarities to Nazi Germany (Shepard, 2006). The masked antagonist, V, also clearly references Nazi Germany during his “pirate television broadcast” where he speaks “against a backdrop which shows images of Hitler, Stalin, and Mussolini” (Call,
2008). Although set in the near future, the film establishes a post-figurative culture by referencing past autocratic regimes. The similarities between the reactionary dystopian environment emphasized throughout the film and our current political cultures it references give rise to the idea that political systems present in the world today could “easily lead to totalitarianism” (Davidson, 2007). The integration of security service and mass electronic mediation present in the film are possible with technology that already exists, possibly commenting on the lack of technological progress in the coming future. The dearth of technical progress and constant reflection upon past dystopian political environments suggest that rather than progress, our society will likely return to a previous dystopic state of anarchy and dictatorship. Set in a post-war autocratic British empire, V for Vendetta draws significant parallels between this near future totalitarian world and the past. The dystopian political climate presented in the film can be seen as a commentary on how present-day political structures are similar historical tyrannical regimes such as Thatcherite Britain and Nazi Germany, suggesting that in the near future, governments could possibly revert back to these dystopian political environments.
Imagine a world where civil liberties have been stripped away, a bare façade of civilization left behind. This is a world that is inhabited by people who were once free-willed and strong-minded. These people have become weak and obedient, easily bent to the will of their oppressive government. The world that these words have conjured up in your mind is the same existence that the characters occupy in Edwidge Danticat’s “A Wall of Fire Rising” and Alan Moore’s “V” for Vendetta. Danticat’s story is about a small family living in present-day Haiti with their small, ambitious son. The country is a mish-mash of people amassing obscene fortune while the rest scrape at the bottom of the proverbial barrel just to make ends meet; the class gap is seemingly far apart. In Danticat’s story, the husband spends his days either working at the sugarcane mill or searching for work elsewhere. Each day the husband watches the mill owner’s son take a hot air balloon up into the sky, and each day becomes more envious of the freedom attached to that action. After complaining to his wife about his exhaustion with their current situation he claims that he wants to take the hot air balloon for himself and leave Haiti for a far-away and better place. The following day, the husband makes good on his word, abandons his family, and takes the hot air balloon up into the sky. In James McTeigue’s version of “’V’ for Vendetta”, the country is a futuristic and dystopian London. Corrupt politicians control every aspect of the country and the citizens within. The main character, a masked vigilante by the name of V, grows tired of his country’s lack of freedom and decides to destroy an historic courthouse at midnight on the morning of November the 5th. The building i...
Destruction of individuality is an idea both authors explore to expose the broad social wrong of an oppressive society. Both Orwell and Niccol use their protagonists to demonstrate how dictatorial governments that destroy any semblance of individuality are inherently wrong. Orwell uses third person narration, which directly follows his protagonist as he fights to maintain his individuality in a society driven to eliminate the capability of “love, or friendship, or joy of living” by making him “hollow”. By employing the use third person narration Orwell portrays to the reader that even an individual with powerful intent to remain different can be broken down and made to believe that “2+2 = 5”. Similarly, Niccol uses extreme close up shots focusing on Vincent’s cleaning process and the motif of constant DNA checks to reinforce how authoritarian societies can demolish all sense of individuality. Vincent, an “in-valid” must take extreme measures to overcome the prejudices of soc...
The book Brave New World by Aldous Huxley and the movie V for Vendetta both take place in a dystopian future. Each one very different, but similar dystopian societies with many similar aspects such as luring citizens into false happiness, censoring citizens from different forms of literature, and characters who can really see behind the government’s façade and tell what is wrong with society. Similarity between the two ranges from meek things such as a similar setting with both societies residing in London, or more intricate things like similarities between the governments. Since the beginning of mankind humans have long since craved for a feeling of belonging and to be a part of something. Over the long history of mankind this same feeling has led to the growth of civilizations and societies. Eventually leading up to modern day societies with governments such as republics, dictatorships, and democracies. Each with its own different ways of
It is commonplace for individuals to envision a perfect world; a utopian reality in which the world is a paradise, with equality, happiness and ideal perfection. Unfortunately, we live in a dystopian society and our world today is far from perfection. John Savage, from Brave New World by Aldous Huxley, V, from V for Vendetta by James McTeigue and Offred, from The Handmaid’s Tale by Margret Attwood, are all characters in a dystopian society. A dystopia is the vision of a society in which conditions of life are miserable and are characterized by oppression, corruption of government, and abridgement of human rights.
Among many theorists such as Brain L. Ott, the V for Vendetta movie is seen as an “allegory for life in George W. Bush’s America” (Ott 2). Because of this, Alan Moore “had his name removed from the credits” (Xenakis 135). But just because
Ever since the fall from power of the Nazi Third Reich at the end of World War II, there have been numerous attempts of reimagining the unforgivable acts from the Nazi Party in film, animation and games. Although the representation of Nazism varies significantly from case to case, each depiction has one thing in common; Nazi’s are considered to be the definition of evil. This can clearly be seen through the depiction of Nazi characters from two very different takes on World War II, Schindler’s List (Steven Spielberg, 1993) and Inglourious Basterds (Quentin Tarantino, 2009). Schindler’s List is a realistic take on events that actually occurred and Inglourious Basterds is a fictional revenge story revolved around the events of World War II. This
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The 2006 film V for Vendetta, a cinematic remake of the classic graphic novel series by the same name, is the epitome of a Marxist fairy tale. The film is complete with a bourgeoisie government who spreads their ideology, via mass media, to a citizenry composed entirely of proletariats, and a hero who sets out to break said citizenry from the prison of false consciousness. If one examines the setting and environment of the film, and follows the main characters as they fight against, or break free from, false consciousness, evidence of Marxist themes are present throughout the film.
Alan Moore's graphic novel V for Vendetta is not only a call for revolution, but also an explanation of how such process should materialize. V, who transcends beyond a character and embodies the concept of revolution, establishes the procedure for social change. He understands that his role is to avenge and “make rubble” of injustice and corruption; however, true social reform must move beyond destruction and forge an improved society on the ruins of an oppressed past. Therefore, V adopts Evey Hammond, a young victim of the regime, as his protégée and educates her to guide society through the second stage of revolution: reconstruction. Evey's character embodies the stages of revolution, preeminently reconstruction. Through her, Moore recognizes not only the need for destruction, but also for rebirth in a transcendental revolution.
Griffin explores Heinrich Himmler and the secrets that are hidden within him. Throughout his childhood Himmler’s secrets and thoughts were hidden, overshadowed by a mask or barrier formed by his upbringing and culture.
Director Mark Herman presents a narrative film that attests to the brutal, thought-provoking Nazi regime, in war-torn Europe. It is obvious that with Herman’s relatively clean representation of this era, he felt it was most important to resonate with the audience in a profound and philosophical manner rather than in a ruthlessness infuriating way. Despite scenes that are more graphic than others, the films objective was not to recap on the awful brutality that took place in camps such as the one in the movie. The audience’s focus was meant to be on the experience and life of a fun-loving German boy named Bruno. Surrounding this eight-year-old boy was conspicuous Nazi influences. Bruno is just an example of a young child among many others oblivious of buildings draped in flags, and Jewis...
This is one of those movies that is either loved or despised. Its ideas so powerful and moving, libertarians around the world have dawned V’s Guy Fawkes mask in protest of corrupt governments. There are subversive groups that use these masks to represent their cause while concealing their identities. This is a great and influential motion picture, but its controversial nature causes it to be despised by many. V for Vendetta meets all of the criteria of a remarkable film.
The War on Terror is a complex mixture of varying viewpoints and opposing arguments. However, what is heard in the media cannot always be trusted according to Stuart Hall. In “The West and the Rest,” Hall conveys the concept that a person in power can use said power in order to convince audiences of their own ideology further known as the “Regime of Truth”. This perspective is translated into Alan Moore’s graphic novel V for Vendetta as he portrays a strict London society in which the voice of one individual governs the people’s beliefs. Using Halls definition of the “Regime of Truth,” I will analyze how the visual and textual evidence in V for Vendetta illustrates underlying references about the War on Terror.
V for Vendetta, written by Alan Moore and illustrated by David Lloyd, is set in a dystopian and post-apocalyptic United Kingdom, preceding after a devastating nuclear war that occurred in 1980s. The protagonist, V, a vigilante donned in a Guy Fawkes mask, was imprisoned at Larkhill Resettlement Camp and was tortured to be apart in a medical experiment, conducted by Dr. Delia Surridge. With the exception of V, the other four test subjects involved died, but as a result of the experiment, V developed his abnormal reflexes, speed and enhanced his strengths. In vengeance of his inmate, Valarie, V strives to topple down the fascist Norsefire party with his elaborate and theatrical scheme, and persuade the people to rebel against the one-party state to be in favour of anarchy. While ‘performing’ his master plan, V rescued 16 years-old Evey Hammond from being accosted by the Fingermen, took her under his wing and transformed her to become his protégé. Alan Moore created V’s character to be morally ambiguous, as he could be viewed as an insane terriost or a hero. However, this is dependent on whether his non-conventional actions justified the means.
Explore the characters. Are they believable and round, or flat and one-dimensional? Does the major character ( the protagonist) change? What causes the change?