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Project gender roles in fairy tales
Feminism in fairy tales
Project gender roles in fairy tales
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the country house of Bluebeard and all his properties, becoming an independent and dynamic character both economically and socially. Bluebeard is not the only example of fairytale that can be analyzed from a feminist perspective. Allison Lurie suggests that fairytales can be seen as first experiments of a women’s narrative “throughout Europe ... the story-tellers from whom the Grimm Brothers and their followers heard them were most women; in some areas they were all women (sic)” (Lurie, 42). Furthermore, she tries to analyze the social structure of folktales, aiming to demonstrate that female figures can be dynamic characters, and to make her point, she takes Gretel of the Grimm’s story as an example. In contrast with Lurie, Lieberman argues …show more content…
Even though she is not presented as a good figure, she is indeed an independent and active character. The tale of “Hansel and Gretel” presents several powerful human figures, the problem is that “powerful, bad, older women appear to outnumber powerful,good ones.A certain number of these are also not fully human; they are fairies, witches, trolls, or Ogressess” (Lieberman, 397). The witch herself is another important figure that can be read through a feminist approach. Even though she is the villain of the story, she is presented as a person who has supremacy over others. She is wicked, yet powerful. The problem with figures such the stepmother or the witch is that their negative portrayal as terrible figures reinforces a sexist vision of women. The author Ruth Bottigheimer in her feminist study of the Grimm’s stories discovered that in such tales there is always a tendency to accuse women, to depict females as Eve, as sinners or witches. (Bottigheimer, …show more content…
Gretel is not an exception. At the beginning of the fairytale she appears as a scared and weak child when she,together with her brother Hansel, discovers her parents’ proposal to leave them into the woods “Gretel cried bitter tears and said to Hansel, "It is over with us!”/"Be quiet, Gretel," said Hansel, "and don't worry. I know what to do” (Grimm, 79). He is Hansel the one in control of the situation: not only he has the idea of using the pebbles as tools to find the way home, but he is also the one who comforts her sister “Gretel began to cry and said, "How will we get out of woods?”/Hansel comforted her, "Wait a little until the moon comes up, and then we'll find the way”(80). Moreover, he is so witty that he even manages to trick the wicked witch, which in contrast to the stepmother, is an evil supernatural creature. In contrast to that, Gretel is always shown as submissive and defenseless; she does what the witch commands her and she is unable to do something because she is always scared or desperate “Gretel began to cry, but it was all for nothing. She had to do what the witch demanded […]Oh, how the poor little sister sobbed as she was forced to carry the water, and how the tears streamed down her cheeks! […]”
Picture a child sitting in front of a television watching the Wizard of Oz. To them, it is an assortment of magical beings, a land filled with wonderful places, with varieties of different colors. They do not picture it as something with far more meaning than just a plain fairytale. On the other hand, gender/feminist critics have been able to analyze the Wizard of Oz as well as Wicked, in order to find a more elaborate meaning behind the story itself. They have discussed what lies behind the story when it comes to the issue of sexism and masculinity towards the book itself as well as the characters. There are many concepts as well that help to further explain feminism and gender criticism. The four concepts that will be discussed later on are gender, feminist writings, patriarchal society, and gynocriticism. These concepts will then be reviewed as to how they play a part in the book Wicked.
The fictional world of Grendel has great divides between male and female characters. While the novel is written in a fairly contemporary society, the world that Gardner constructs still follows under the same logic and principle as the ancient writings of Beowulf. The men are overtly masculine and tough, and the women are constructed with extreme passivity; there is marginal middle ground in both worlds. The constructions of how certain genders act are crucial to interrogate in order to understand one’s bias and become cognizant of the variety of gender roles men and women can endorse. The world of Grendel is full of symbols that construct men as violent, sexual creatures and women as passive objects.
Despite her evil actions, it is evident that there is less malice in her than Grendel and she is less of a symbol of pure evil than he is. For example, her attack on Heorot is somewhat appropriate and could be considered honorable by the standards of warrior culture, as it marks an attempt to avenge one’s son’s death. In fact, the motive for her attack is similar to Beowulf’s motive for his attack on her: avenging the death of a loved one. One of the most interesting aspects of Grendel’s mother’s attachment to this vengeance-demanding code that the warriors follow is that she is depicted as not entirely alien or monstrous. Her behavior is not only comprehensible but also justified. In other ways, however, Grendel and his mother are indeed portrayed as creatures from another world. One aspect of their difference from the humans portrayed in the poem is that Grendel’s strong parental figure is his mother rather
Throughout the poem, there is a sense the reader is looking at Gretel through the eyes of a psychologist, listening to her devolving her deepest secrets about how the darkness has rendered her almost helpless or defenceless. Gretel is yearning for answers to the question “Why do I not forget” as she is haunted by the death of the witch. She confronts Hansel, “No one remembers”. Even you, my brother, / as though it never happened / But I killed for you.”
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
In the beginning of the story, we can clearly see this male dominant and female subjectiveness within the characters. More precisely, “The miller basically sold his daughter, the King commanded the daughter like a slave, Rumpelstiltskin exploited the daughter for everything she had, and worst of all, the miller’s daughter accepted it without any serious opposition” (Grimm). The main character, the miller’s daughter, allowed herself to be subjected to these males, and thus Mead would never support this fairy tale. Being a firm believer of feminism, Mead would be highly shocked and angered that this fairy tale, intended for youths, would depict women with such characteristics acceptable. Another characteristic that Mead wouldn’t approve of in the story is greed and evil. These example of feminism so far have only been about how women were unfairly treated, yet feminism means equality for both genders. The men in the story, the miller, King, and Rumpelstiltskin, are all presented as greedy and evil, “The miller was greedy and wicked enough to sell his daughter, the King exploited a young girl for his own greed, and Rumpelstiltskin worse of all was twisted enough to want to steal her first born child”(Grimm). All of these events portray men in a negative manner, and thus not equal because women can be just as twisted as men are. Mead even says, “women’s motives, women’s interests, were identical with men’s, that women should take as bloodthirsty a delight in preparing for war as ever men do.” Mead acknowledges the fact that womens’ personalities can be just as scary as mens. Yet, this story portrays women as helpless victims, whereas men are seen as cruel scumbags. Therefore, Mead would never support this story based on the personalities of each character in the
Beowulf is an epic tale written over twelve hundred years ago. In the poem, several different female characters are introduced, and each woman possesses detailed and unique characteristics. The women in Beowulf are portrayed as strong individuals, each of whom has a specific role within the poem. Some women are cast as the cup-bearers and gracious hostesses of the mead halls, such as Wealhtheow and Hygd, while others, Grendel's mother, fulfill the role of a monstrous uninvited guest. The woman's role of the time period, author's attitude, and societal expectations for women are evidenced throughout the poem.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.
Folktales are a way to represent situations analyzing different prospects about gender, through the stories that contribute with the reality of the culture in which they develop while these provide ideas about the behavior and roles of a specific sex building a culture of womanhood, manhood and childhood. This is what the stories of Little Red Riding Hood of Charles Perrault (1697) and Little Red-Cap of the Grimm Brothers (1812) show. This essay will describe some ideas about gender in different ways. First, the use of symbolic characters allows getting general ideas about the environment in the society rather than individuals. Second, it is possible to identify ideas about gender from the plot from the applied vocabulary providing a better understanding of the actions. Finally, the narrative perspective of the tales analyzes deeply the status of the characters referring to the thoughts among the society.
Setting the tale in Nazi Germany creates an atmosphere of fear and anxiety, and establishes a set of circumstances in which it is possible for people to act in ways that would be unacceptable under other circumstances. The stepmother is a good example of this. She is the force in the family – it is she who decides that everyone in the family will have a better chance of survival, if they split up – the children going off alone together and the parents going in another direction. Unlike the portrayal of the stepmother in the Grimm fairy tale, this stepmother is not wicked. She is strong willed and determined, but not evil, although she is protecting herself and her husband by abandoning the children.
The Grimm Brothers’ “Rapunzel” encourages women to subscribe to domestic roles. Through the tales of various female characters, “Rapunzel” teaches women to embrace their domesticity even at the risk and disadvantage of such a single-faceted lifestyle. The first female character is Rapunzel’s biological mother, who embodies the domestic women by relying on her husband and never leaving her house. Her husband encounters the enchantress in her own garden, who, though supernatural, cannot expand beyond the domestic realm. Moreover, Rapunzel, the heroine herself, willingly relegates her life to a life of stability, dependence, and ultimately, domesticity.
Fairy tales have been a big part of learning and childhood for many of us. They may seem childish to us, but they are full of life lessons and intelligent turnings. Components of fairy tales may even include violence, but always with the aim to provide a moral to the story. Hansel and Gretel is in itself a very interesting story to analyze. It demonstrates the way that children should not stray too far from their benchmarks and rely on appearances. In 2013, a film adaptation was produced. This film is produced for an older public and has picked up the story to turn it into a more mature and violent version. Hansel and Gretel is a German fairy tale written by the Grimm Brothers which has undergone several changes over the years and across the cultures which it touched, but for the purposes of this essay, I will stick to the original story. In the development of this essay, I will analyze the components of this tale by the Brothers Grimm based on the factors listed in the course syllabus (violence, interpersonal relationships, the function of magic and the ending), and I will then do a summary and comparison between the story and the film which was released in theaters recently.
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
Throughout literature, authors employ a variety of strategies to highlight the central message being conveyed to the audience. Analyzing pieces of literature through the gender critics lens accentuates what the author believes to be masculine or feminine and that society and culture determines the gender responsibility of an individual. In the classic fairytale Little Red Riding Hood, the gender strategies appear through the typical fragile women of the mother and the grandmother, the heartless and clever male wolf, and the naïve and vulnerable girl as little red riding hood.
Let’s get one thing straight here; I was not an ugly old witch. My name was Bertha. Also it really hurt my feeling and increased my insecurities when it said I was an ugly old witch. I thought I was a beautiful, middle aged woman. And I was not a, “witch”; I was simply a woman who enjoyed making and trying out new things. And who started the idea of cannibalism? I didn’t want to eat those children. So for the first time ever, I will tell you the true story of Hansel and Gretel.