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Sociological theories about suicide
Sociological theory of suicide
Sociological theory of suicide
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Durkheim viewed society as a system in which individuals were bound together. He wanted to express the idea of society as he saw it, an institution that had various parts that were related to one another and developed in different ways. For Durkheim, society appeared to be something that existed in its own right, over the ideas and wants of its individual members. He expressed the idea of collective consciousness. The way in which individual thought and behavior is apparently transformed into collective thought and behavior. Whenever we take note of the behavior of others and modify our behavior accordingly, whenever we assume responsibility for our actions and so forth we are, in effect, helping to create a kind of "collective consciousness" …show more content…
In this instance, suicide results from an over-integration of the individual into the norms and values of a social group. In this respect, it is the opposite of egoistic suicide, as the individual feels unable to resist the demands made upon them by the social group to which they are intimately attached. In a sense, a person's individual identity is submerged into the identity of the group itself. An individual who, for example, feels that they have disgraced the group may be driven towards suicide as a means of moral atonement. An example of this can be seen in the theory that Jesus Christ died on our cross for a purpose. He wanted to influence mankind into moral improvement. Taking religious sacrifice out of the equation and providing another example of altruistic suicide can be the idea of a suicide bomber. The purpose of sacrifice and death is bigger than they are. The individual is commended rather than …show more content…
This was seen to be the opposite of anomic suicide and was seen to occur amongst social groups that suffered from oppressive social discipline and regulation. This form of suicide was considered to be almost non-existent in modern societies. Social integration and social regulation were the two characteristics that Durkheim claimed suicide was determined by. He argued that suicide rates will be higher when social integration is too high, this will lead to altruistic suicide. On the other hand if social integration is too low, it will lead to egoistic suicide. The same goes for social regulation. Therefore factors external to the individual such as, whether or not society is tied together, and the way society is regulated will have an impact on the rate of suicide. This idea is still present in modern day
Durkheim’s concept of social integration refers to social groups with well-defined values, traditions, norms, and goals. These groups will differ in the degree to which individuals are part of the collective body, also to the extent to which the group is emphasized over the individual, and lastly the level to which the group is unified versus fragmented. Durkheim believed that two types of suicide, Egoistic and Altruistic, could stem from social integration. Egoistic suicide resulted from too little social integration. Those people who were not sufficiently bound to a social group would be left with little or no social support in times of crisis. This caused them to commit suicide more often. An example Durkheim discovered was that of unmarried people, especially males, who, with less to connect them to stable social groups, committed suicide at higher rates than married people. Altruistic suicide is a result of too much integration. It occurs at the opposite end of the social integration scale as egoistic suicide. Self sacrifice appears to be the driving force, where people are so involved with a social group that they lose sight of themselves and become more willing to take one for the team, even if this causes them to die. The most common cases of altruistic suicide occur to soldiers during times of war. Religious cults have also been a major source of altruistic suicide.
This theory concentrates on different parts of society to see how it works, for example, a church, family and government this perspective looks at these to see what contribution this play to the entire social system. Durkheim states that the social system work’s like an organic system it can be he same way the body works which parts of the body are all depended on another, this theorist explains society is like this. We Must “Analyse the contribution which practises the institution makes to the continuation of society as a whole” (Giddens p.710 1995)
According to Durkheim, two types of suicide arise from the different levels social integration. One cause of suicide is extremely low social integration, which is referred to as egoistic suicide. Durkheim argues that this is the case because others give the individual’s life meaning, so without this support from the group the person may feel hopeless (Conley 188). The other type of suicide, altruistic suicide, reflects the opposite situation: when an individual is too socially integrated (Conley 189). This type of suicide occurs when members of a group or community become so totally engrossed by the group tha...
There are some human phenomena, which seem to be the result of individual actions and personal decisions. Yet, these phenomena are often - on closer inspection – as much a result of social factors as of psychological ones.
Durkheim was concerned with what maintained the cohesion of social structures. He was a functionalist, he believed each aspect of society contributes to society 's stability and functioning as a whole. He theorised that society stayed united for two reasons “mechanical solidarity” and “organic solidarity.” Premodern societies were held together by mechanical solidarity, a type of social order maintained through a minimal division of labour and a common collective consciousness. Such societies permitted a low degree of individual autonomy, Social life was fixed and there was no sense of self. They had retributive legal systems so no individual action or deviance from the common conscience was tolerated. In industrialised modern societies Durkheim says Mechanical solidarity is replaced with organic solidarity. In organic solidarity capitalist societies their is a high division of labour which requires the specialisation of jobs people do, this allows for individual autonomy
Durkheim was concerned with studying and observing the ways in which society functioned. His work began with the idea of the collective conscious, which are the general emotions and opinions that are shared by a society and which shape likeminded ideas as to how the society will operate (Desfor Edles and Appelrouth 2010:100-01). Durkheim thus suggested that the collective ideas shared by a community are what keeps injustices from continuing or what allows them to remain.
When Durkheim conducted his research on suicide he did it with the intention of establishing Sociology as a science and as a result almost validate the worth and power of sociology. Before Durkheim’s study, suicide was considered only as the act of an individual however Durkheim’s theory was that suicide tied in with social structures and even though he believed that suicide is ‘the most personal act anyone can undertake’ (Durkheim, 1897), he also believed it was accredited to social causes.
A Study of Suicide: An overview of the famous work by Emile Durkheim, Ashley Crossman, 2009, http://sociology.about.com/od/Works/a/Suicide.htm, 25/12/2013
... the evidence changed in his later works). He has been widely criticised for his use of official statistics, which are open to interpretation and subject to possibly systematic misreporting, and therefore may not represent the true pattern or rates of suicide. It is also argued that he was confused between the distinction between egoism and anomie, and that he failed to substantiate his claims of the existence of altruism and fatalism; this is argued to such an extent that it has even been suggested that there is only one cause of suicide (egoism) that Durkheim could claim to be true. However, whilst acknowledging some of Durkheim’s own contradictions or confusions, some sociologists have gone on to develop and substantiate the ideas that he developed, and there is no denying that his study of suicide is a far-reaching and legacy-building work of substantial value.
Sociological Imagination is being aware of relationships between personal experience and the wider society. Sociology takes a unique, astounding, and enlightening viewpoint on social events. Suicide is known as a supremely antisocial individual act. When people think about individuals committing suicide their more likely to look at their individual state of mind rather than the state society has on them. French sociologist Emilie Durkheim showed that suicide is more than just an individual act, suffering from psychological disorder but are also influenced by social forces. Durkheim believed people with a high degree of agreement are more likely to not be suicidal compared to those who had a low degree of solidarity. To support this argument Durkheim expressed that married couples are likely to live a happy life with no suicidal feelings rather than those who were unmarried as marriage creates social ties and moral cement which bind the individuals to society. We do not only live in society but society also lives in us. For example Social relations affect us all in many different ways. It plays with our
Durkheim, E. (1951). Suicide: A Study in Sociology. (J. A. Spaulding, & G. Simpson, Trans.)
The consequences of suicide can be wide-rove. For a premises of a family who is a oppress and who is suffering, perhaps the intentions are all commendable and the act would grow the general happiness, just as might the suicide of an isolated, terræ filius miserable person.
Emile Durkheim is a well-known sociologist who took a whole new approach to suicide and why people do it. Sociologist Emile Durkheim was born in 1858 and died in 1917. Durkheim helped my understanding of suicide in contemporary society. He wrote a book called ‘The Study of Suicide’ which revealed that suicide can not only be a result of psychological issues but also social ones. Durkheim researched similarities between suicide victims and took things like their gender, age, relationship status, religion, employment status, etc all into account.
Durkheim's work was usually conducted by using two main approaches, positivist and functionalist. He decided to conduct a study on suicide because Sociology was a new and controversial field in the late 19th century, and he wanted to prove that Sociology could exist as a science 'he himself must establish the groups he wishes to study in order to give them the homogeneity and the specific meaning necessary for them to be susceptible of scientific treatment' (Durkheim, 1897). Durkheim chose the topic of suicide because there was an increasing number of suicide statistics within Europe in the late 19th century, 1840 in particular, this was because suicide was not recorded before then. By studying this topic he could investigate the social influences that led people to suicide, this meant Durkheim could conduct a scientific investigation that detailed why suicide was not thoroughly categorised as a psychological matter but also a sociological one 'Since suicide is an individual action affecting the individual only, it must seemingly depend exclusively on individual factors, thus belonging to psychology alone. Is not suicides resolve usually explained by his temperament, character, antecedents and private history?'
Durkheim identified and affirmed his work in relation to the extra-social causes of suicide by the use of argument by elimination (Durkheim, 1897; Jones, 1986). Lukes (1972) found that this logical fallacy, petitio principii, was a feature of Durkheim’s work as a whole. Although he concludes this may be more damaging to the presentation of his ideas than to the quality of his ideas. This brought up criticisms as it was viewed that the method was self-serving at times (Jones, 1986). He dismissed pathological states as a cause, as he found that variations in suicide rates within the same type were vast, which supported his view that variations were down to the civilization of individuals (Jones, 1986).