The Classical Erechtheion
Arne Jacobsen once said “proportions are what makes the old Greek temples classic in their beauty. They are like huge blocks, from which the air has been literally hewn out between the columns.” For the temple of The Erechtheion this was true for both the entire structure of the temple as well as the ionic caryatids that stand in place of traditional Doric columns. The master architect of the Erechtheion from 421-405 BCE was said to be Mnesikles. Not much is known about Classical Greek architect Mnesikles except he was responsible for the design of many famous structures—especially the Parthenon. The Classical period in which Mnesikles left his mark was a time where the Greeks valued naturalistic forms and extremely accurate proportions.
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Destroyed by the Persians, the Erechtheion was unavoidably built on an uneven terrain. What makes this temple unique is its asymmetrical design. It was very uncommon for Greek structures to be asymmetrical but being built off of the old archaic temple remains the Erechtheion housed preexisting shrines. Not only is the terrain unique but also on the Acropolis the Erechtheion sits directly across from the Doric Parthenon. The opposing styles appear to be intentional by the architect. “To compensate for the awkward character of the building as a whole, the architect took great care with the decorative details… The stone chosen was the dark-blue limestone of Eleusis to contrast with the white Pentelic marble of the walls and columns and the marble relief figures attached to the dark frieze” (Kleiner 118). In it’s irregular design what is most distinctive and uncommon are the caryatid columns. Although not the first appearance of caryatid columns, the sculptured caryatids of the Erechtheion are extremely detailed to the point where life is highly implied. This is what places the Erechtheion in the High Classical
This week’s unit 2 assignment objective is to discuss the similarities and differences in culture as seen via the Parthenon and Pantheon. Both structures were great buildings of their time. They represented the spirituality of ancient Greeks and Romans. The Parthenon of Athens, Greece was a building. While the Pantheon celebrated the gods of Romans.
Introduction The Pantheon in Rome and the Parthenon in Athens are 2 very influential structures and architectural breakthrough milestones in the history of humanity. They have inspired designers and architects of all generations since their erection and continue to draw visitors to admire and study their majestic nature. There are varying similarities seen in the forms of the buildings along with their original purposes. One similarity is the context for why both structures were built. They were both created as places of worship for the gods.
Grecian architecture formed its own conventions in the ancient world, buildings in Greece were built with meticulous mathematic design. Great buildings were believed to be symmetrical, and perfectly proportioned [Document 7]. Another prominent aspect of ancient Greek architecture is the extensive use of columns. There were three basic types used, Doric which were plain capitals, ionic in which the capitals were fashioned after ram’s horns, and Corinthian which were made to mirror acanthus leaves.
The Parthenon was built to honor the goddess of wisdom, Athena. When structures are built using straight lines they tend to look slightly distorted due to the science of optics. The architects Iktos and Kallikretes were skilled architects of their time and they used illusory tactics to create an ideal aesthetic for The Parthenon. The architects compensated for these visual illusions by counteracting them in their design. The end result is a structure that is not composed of straight lines, but when viewed by the human eye, looks perfectly straight. Plato would have mentioned one of his famous dictums, ?That which changes least is most real.? He would have viewed Iktos and Kallikretes designs as less real than other designs that do not u...
Building the Parthenon was a greater feat than they ever would have known. Work on the Parthenon began in 477 BC. A much smaller shrine already stood on this site, one to which we can attribute various pieces of surviving decorative material--lions and snakes, a cornice incised with flying birds, and a blue-bearded trinity that may conceivably represent Cecrops, Erechtheus, and Poseidon. If such an edifice in fact existed, it was torn down to make way for a huge limestone platform, roughly 252 by 103 feet in size, that was built as a base for the new temple. The slope of the Acropolis was such that while on the north side the foundations rested directly on bedrocks, the southeast corner needed to be built up with no less than twenty-two courses, in order to correct a vertical drop of thirty-five feet. This was only the beginning of the temple. The actual base of the new temple was smaller than the platform, as can be still be clearly seen. The temple itself was Doric, with a peristyle of six columns at each end and sixteen along the sides. Except for the lowest course of the base, the structure was to be built entirely of Pentelic marble.
The Pantheon and the Parthenon are two of the most influential building in history. They share some basic styles, pillars, pediment and frieze, even though they share these elements they are vastly different on each building. The Pantheon shows how with the advancement in technology bigger, stronger thing can be built. The Greeks however show great craftsmanship in the Parthenon, with its carvings and reliefs. The fact that these building are standing today is a testament to genius of both the Romans and the Greeks
Cultures are often opaque due to its dense and rich nature as the collective foundation of a civilization. Due to the complexity of cultures, not every angle of ideologies of the society can possibly be clearly condensed into words, therefore visual representations are often times used to reflect the major sociocultural motifs. In Ancient Athens, the Parthenon was an architectural phenomenon built around mid 5th century that represented the integrity and cultural values of being an Athenian. Prior to the existence of the Parthenon, the Persians raided the acropolis and Pre-Parthenon in 480 BC, causing Athenians to pledge to defeat the Persians before rebuilding the fallen temple. The elevated acropolis continuously showcased the ruins of the
The foundation of Greek culture was balance, reason, and harmony which can be unveiled in their art. As the civilization heavily revolved around religion, massive temples were built to serve the Gods. Greeks believed in many Gods, meaning they had polytheistic views . This notion of polytheism passed down to the Romans who adopted nearly the exact same deities and built similar architecture as well. One of the most famous buildings of worship was the Greek Parthenon built around 447-432 B.C.E, worshipping the goddess Athena . While building these brilliant pieces of art, concepts regarding laws and the natural world from philosophers were being incorporated in the structure. Pillars were often built in temples and various buildings in both Greek and Roman cultures. Doric, ionic, and Corinthian stand as the main three pillars built; each of them becomes increasingly more elaborate by order. For example, the Corinthian was the most intricate. Romans quickly developed a taste for this form of architecture and incorporated into theirs later on. The Romans however were very inventive, and began to develop the arch, vault and dome to add to what they emulated from the Greeks. Using these elements the Romans built what is known as the Coliseum, built over a 10 year span from around 70 AD to 80 AD. The Coliseum was said to hold 50,000 spectators and was used for entertainment
Located opposite the Parthenon, the Erechtheion is one of the most distinctive buildings standing on the Athenian Acropolis constructed between 421 and 406 BC. The Erechtheion replaced the Old Temple of Acropolis, which was destroyed by the Persians in 480 BC. The asymmetrical building was built of Pentelic marble, with friezes of black Elusinian limestone to take applied white marble relief sculpture. ( "Erechtheum (Erechtheion)" ) Since the complex temple sits on a slopping site, it has an irregular floor plan which consists of four chambers with multiple functions. It housed a great variety of ancient cults and many sacred objects, including the venerable image of Athena Polias in the east cella, a golden lamp made by Callimachus, a well containing sea water, which is known as the Erechtheian Sea, and the mark of Poseidon's trident, sacred shrines like the altar of Poseidon, and the altars of Boutes and Hephaestus. (Roberts, "Erechthēum" ) To the south-west of the building stood the olive tree, which is a gift of Athena to the city of Athens.
The Parthenon is an amazing Greek temple that was built 2,500 years ago. Even the architects of today have numerous questions about how it was constructed and how it has held up through its eventful past. The Parthenon's detailed appearance is not its only meaningful quality. The Parthenon was constructed as a temple to the goddess, Athena, and as an icon of the Greek people themselves. The Parthenon represents the Greek ideals of humanism, idealism, and rationalism.
The ancient Greeks developed a system of orders which were known as columns. There were three different types of columns and each had they own special twist, both structurally and appearance wise. The three orders consisted of the Doric order, Ionic order and the Corinthian order. One shocking fact was that the Romans used the Corinthian columns more than the Greeks did and they were the one that came up with them. Each order could be found in many different parts of ancient Greece. The columns were put into use by creating ancient temples. Since Greek life was mainly focused around religion, their temples were very big and beautiful (“Ancient Greece” 1).
The Parthenon was built during the Golden age in Athens, Greece. The Parthenon is made of mainly columns; there is a 9:4 ratio. It was almost destroyed in war; the ruins that remained were dedicated to Athena. The purpose of the Parthenon was to house the statue of Athena, made of ivory and gold, and also Athena’s treasure. The ratios and the equations used to make the Parthenon were used as a sign of the harmony in the natural world around us. The mathematical harmony in the world shows how we can work with the world rather than destroy to make it what we want. The Parthenon also has no straight lines. The columns of the Parthenon are angled going up getting smaller the higher they get. This was done so that you could get the best lighting
The end of the Geometric period resulted in the beginning of the Orientalizing Period, dated between 700-600 BC. Within this time frame, Greek introduced a new innovation, the Peripteral Temple. For many years prior, a row of colonnade was used on the interior primarily to hold up the roof of the building. In contrast, columns are seen being used on the outside, creating a visual wall around the building exposing parts of the interior. With in the temple existed the megaron style, carried forward from Bronze Age homes. It was also in eastern influenced period, the first real stone temples, and terra cotta roof tiles came to exist to hold the weight on these new stone temples. The population grew drastically, introducing new techniques and styles, which blended to form designs with balance and symmetry. It was during this period, two major Greek designs were developed, the Ionic and Doric order. (Pedley, 2012: pg. 180) The Doric order, being the first and most simple, consisted of baseless columns placed closely together as the Greeks did not know how much weight the shortened columns could hold. Reason behind this was the lack of length in the columns were believed to hold less weight and therefore forced into being placed closer together. This closely set arrangement created a very bold statement in the Doric temple. The Capital, which sat on top of the concaved shaped shaft, was left plain but when grouped alongside others, suggested a bold harmony. In contrast, the Ionic order was less bulky and more delicate than the Doric order. The top of the capital is decorated with two scrolls, also known as volutes, which could have resembled a shell or animal horns. Above the capital, held room for a surrounding frieze depictin...
...on. It is important to understand the history and mechanics of Greek architecture in order to fully appreciate it. The ancient Greeks were very well known for their beautiful temples. They were able to devise several different ways to create beautiful buildings and implement those designs. The ancient Greeks set the architectural foundations for the rest of the world with their three orders. The three styles, or orders, are the Doric, Ionic, and Corinthian. The three distinctive styles are referred to as orders because they display proportionate, ordered, and coordinated parts. The Doric, Ionic, and Corinthian orders serve a functional purpose, as well as lend so much beauty to structures. “All the world’s culture culminated in Greece, and Greece in Athens, all Athens in its Acropolis, all the Acropolis in the Parthenon” (Nardo, 61).
In Ancient Greece, religion dominated their life, so it is understandable that their architecture would be dominated by their religion. Before Greece became many different city-states, they had kings, and they would build a room called a megaron to show they King’s authority. A typical megaron is a single chamber with a fire pit in the middle with a throne off to the side. This room opened up into a porch (portico) that had four columns in the front. After there were no more kings these megarons turned into temples. The fire pit, which turned into some type of altar or a place to show a sacrifice for that god, was now outside in front of the temple. The altar was now outside so people could see you make these sacrifices to their gods. The first Greek temples were made out of wood and were long rectangular buildings with a porch all the way around which was supported by columns made from tree trunks. A Greek temple consists of five basic parts: the pediment, entablature, columns, base, and the cella, or the inner sanctum. The pediment is triangular and would have a type of sculpture or ornament known as acreteria on each corner. An entablature consists of three parts: the cornice, frieze, and architrave, which holds up the pediment. The columns are the support between the entablature and the base. The base usually consists of three steps. The cella is the inner sanctum, which has different rooms with more columns for support. Each temple would have a cella but they were not identical.