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Byzantine religion similarities with islam
Dome of the rock and hagia sophia
Byzantine empire and islam
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The Comparison of Dome of the Rock and Hagia Sophia
The Byzantine Empire’s interplay with the Islamic culture had a really intimate impact on its art. Byzantine Empire basically indicates the art from the Eastern Roman Empire, while Islamic Art is a term used to describes the art that were created by Muslims artists, dedicated for the Muslims patron, or made in the Muslims’ territory. In fact, Byzantine’s mosaics stroke the Islamic leaders that they asked for the mosaicists to work on the Dome of the Rock, one of the oldest architecture created by Muslims. Yet, there are a lot of differences between the Dome of the Rock made with the help of the Byzantine people, with their own architecture, Hagia Sophia, that was considered as the epitome of their architecture, as well as mentioned as the building that changed architecture’s history. These differences were affected by the influence of the religion that can be clearly seen through the interior designs of both buildings with
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different structures. Still, the Byzantine architecture is one of the models for the Islamic that helped them developed their style. The Dome of the Rock, located in Jerusalem, was built in 689-691 CE under the order of Umayyad Caliph Abd al-Malik. It was built on the site of a Second Jewish Temple that was destroyed by the Romans in 70 CE. During the Byzantine era, most of the Jerusalem was Christian. The architecture and mosaics were made after the Byzantine churches and palaces was constructed. Raja ibn Haywah who was a theologian and Yazid Ibn Salam were the two engineers that was put in charge for the project. Shelomo DOv Goitein, an enthnographer and historian, said that it was first intended to have many fine buildings that will be used for the worship of other religions. He said, “The very form of a rotunda, given to the Qubbat as-Sakhra, although it was foreign to Islam, attempted to rival the many Christian domes of its time”. On the other hand, Hagia Sophia is a church constructed under the command of Emperor Justinian in Constantinople (Istanbul) that was completed in 537. It was built after the first church, Basilica by Constantine, destroyed during the riots in 404, and the second church that was dedicated and built by Emperor Theodosius II in 415, burned down during the Nika revolt of 532. To build the third, Justinian decided to go on a different direction of the basilica. He wanted it to be bigger and more glorious than the precursors. Justinian chose Anthemius of Tralles and Isidore of Miletus as the architects for the project, and as Anthemius of Tralles was a mathematician, the mathematical thories of Archimedes was seen influencing the construction. Both Dome of the Rock and Hagia Sophia have a dome each, but interestingly different.
The Dome of the Rock owns an egg shaped dome covered with a gold colored material. It is an octagonal building with details designs all around the entire exterior of the building. It seems like the building focuses more on symmetry and repetition because we see the shapes and details similarly, yet beautifully made. Hagia Sophia’s dome, on the other hand, is a rounded shape with 4 towers on 4 sides with the same gray colored points. Unlike the Dome of the Rock, the building’s details focuses more on the interior. It has many windows and openings that allow the light to come through them, giving really natural feelings inside, while Dome of the Rock use more color on their designs such as yellow, blue, as well as green. Moreover, the building seems like having a lot of layers that grows wider for Hagia Sophia. The arches are either having more arches inside them or they are somewhere around another
arches. A belief is something that affects not only the culture of a community, but also everything that is happening. As for Islam, they have a belief that living beings and God are not allowed to be defined. Due to that, the Dome of the Rock has a more of geometric shape because the Qur’an stated the restriction of displaying the God and form of any creatures at any type of decorations. Meanwhile, Hagia Sophia is surrounded with mosaics of people that were added after Iconoclasm, as well as other figurative decorations. The architects of the Byzantine Empire concentrate more of bringing the Christianity to the building. The Hagia Sophia was a holy place for long before now turned to a museum. Roman Empire was dispart to three architectural troops. In 476 AD, Roman had Western empire that fell not long, and Eastern Empire that maintain the culture and continued the success of their architectural. Then in the capital of the empire, built the Hagia Sophia as the example of a religious building. Hereinafter, the idea of the dome was being passed and used to Islam, as can be seen in the Dome of the Rock, also called the Onion Dome. Since the Byzantine consumed Grecian-style columns, the Dome of the Rock is seen using taking it as the part of their element too. Hereafter, their architects started building mosques and other type of places used to assist better their religion. Built after the Great Mosque in Damascus, these mosques have a court in the center and can be accessed from three sides. On the fourth wall, there’s a prayer recess and could not be put anything else because of their strong belief that the Mecca is located in the east. It is based on the central plan, similar to the Byzantine churches. Hagia Sophia, on the other hand, is famous for their windows that allow the light reflecting the interior. This was accomplished by having 40 windows around the structures’ original base. Inside, all the mosaics of Virgin Mary, Jesus and other emperors or saints can be seen decorated in a decorative way with some geometric patterns. There’s no restriction of not capturing beings, even their God for Christianity, giving them more freedom to have more decorative designs as well as pieces inside it. Until the mid-twentieth century, the Muslims were the only people having the access to Dome of the Rock. It was until 1967 that the Non-Muslims have the permission to their limited access as long as their purpose is not to pray, and carry anything connected to religious artifact. Furthermore, the rock is considered as the spot in which Muhammad, the Islamic prophet, raised to Heaven with Gabriel the angel. The style of the Dome of the Rock is a combination of different architectures. Because of their strong beliefs, they took specific elements from other architectures, even from the Christians’. Meanwhile, Hagia Sophia today’s style was influenced by the Byzantine style clearly. Nevertheless, the cultural significance was playing a big role on both the Dome of the Rock and for Hagia Sophia. The different rulers that modify the building, the events that happened, as well as the changes on the rules affected both of the architectures.
One of the most defining features of both the Pantheon and Jesse Hall is the larges domes that sit atop their structures. When the Pantheon was created, there was no dome ever created to the scale or size of the one that tops the building to this day. The dome itself sits on a drum like structure that supports the structure. The top is not completely curved like many other domes today. A stepped dome is used near the bottom and begins to curve more towards the top where the oculus sits. This oculus allows any sort of element into the building including sunlight, rain, and snow. The Pantheon, being a space of religious worship when originally created used the dome for many different purposes. In Understanding Architecture, extra contributor David Wat...
Are eyewitness’ a reliable source in written history? Primary sources in dictated word are direct accounts written in the time period, which that author is referring to. Primary details along with secondary sources, or narrative from a retrospective view, can lead a building into an interesting perspective. A basilica in Istanbul, Turkey, the Hagia Sophia, has primary literature, such as Byzantine court historian Procopius’ description, at the same time having secondary accounts of the building. Architectural historian, Richard Krautheimer gives a critical recollection of the Hagia Sophia, whereas Procopius lends himself to a more decorated description of the Hagia Sophia (H. Sophia).
The Hagia Sophia is a stunning, spherical-shaped building made of marble and gold (Doc. 4). Justinian built the Hagia Sophia, which means “Holy Wisdom” in Greek, after a church of the same name was destroyed in riots in Constantinople (outside information). Procopius, Justinian’s court historian, described the church as “suspended from heaven by the fabled golden chain” (Doc. 4). Undoubtedly, visitors to the Hagia Sophia are left breathless by its beauty (outside information). Other churches that Justinian built include the Church of St. Salvator in Chora and the Church of the Apostles (Doc. 5). Justinian’s churches were beautiful; however, they were created to be more than just a display. The churches caused people to feel a connection with God, which helped unify the empire under a single faith. The bonding of the Romans under one faith helped strengthen the entire empire. Moreover, the abundance of churches in Constantinople helped make the city the center of religious power (Doc. 5). Evidence of Justinian’s legacy can be found when one realizes that the Byzantine Empire’s revived culture influenced Orthodox Christianity, a major branch of modern
The Hagia Sophia and the Dome of the Rock are two of some of the greatest and most important monuments in the Eastern and the modern world. The Hagia Sophia is an amazing depiction of the Byzantine architecture. It symbolizes the “Golden era” of the Byzantine Empire and is a symbol of modern day Istanbul. The Dome of the Rock is located in Jerusalem. The Dome of the Rock is currently a shrine for Islamic believers and some Jews that believe the grounds are sacred. It holds a great religious significance to the rise of Islam in Jerusalem. Even though these major achievements in architecture were built at different times and were built with different styles, they hold many similarities. These similarities include such fascinating examples of
...t advances in art and literature in the Islamic Caliphates during its rise differed greatly from the few advances during the rise of the Byzantine Empire,
Many years separate the construction and initial use of these two buildings, yet they share a similar purpose and structural elements. The differences are few, they are obviously different buildings. One paid homage to one goddess, while another worshipped all. Their uses after their high time varied as well. In the end though, both are known and celebrated as representative of the classical styles of their time for the cultures. Pillars and columns are used in architecture even now to give the idea of prominence and power. In brief, this short essay discussed the highlights of both
When Emperor Constantine found the city of Constantinople, it was soon to become the capital of the Eastern Roman Empire. But the Christin city needed a great church to represent it’s great value, so the Hagia Sophia was built (Krystek, Lee). The Hagia Sophia was built by the Byzantine Empire in 537 C.E., which was an Empire influenced greatly by the greek and roman styles (Krystek, Lee). It has a square base with a large dome on the top. Round arcs surrounded the large dome, adding mystical beauty to the Hagia Sophia (Krystek, Lee). Also, multiple colors of bricks were used to create patterns on the outside of the Hagia Sophia. On the inside, the walls are made of marble with glass panes which bring beautiful sunlight into the large museum (Krystek, Lee). The Hagia Sophia is very significant because it was rebuilt many times. The first church was built and then burnt down in 404 C.E. (Krystek, Lee). It was then rebuilt and burned down by riots in 502 C.E. (Krystek, Lee). Then the 3rd church was built by Justinian. After long periods of time, Sultan Mehmed conquered Constantinople and changed it to an islamic city, converting the church to a mosque (Krystek, Lee). In 1934, President Ataturk changed the mosque to a museum for the people and tourists, instead of a sacred place of worship (Krystek, Lee).
Pantheon and Hagia Sophia Pantheon and Hagia Sophia are two extremely outstanding architectural pieces of their times. They have been built according to the traditions of those particular times. The materials used to built these buildings and the purpose for which they were used are all very important aspects and have been briefly covered in this report. Pantheon The statesman Agrippa built pantheon in 27 B.C. Then it was completely rebuilt by the emperor Hadrian. The Pantheon is remarkable for its size, its construction, and its design. The dome was the largest built until modern times. The present structure was probably originally built as a temple for all the pagan gods. We do hear of it as being a law-court and a reception area for Emperor Hadrian meeting his quests too. Some say that the rotunda of the building was once a Roman bath. Due to all this mystery, the Pantheon is often referred to as the Sphinx of Rome. The visitor will probably not appreciate the construction as much as the Flavian amphitheatre, but it is still a great masterpiece of engineering and well worth a visit. Most Roman and Greek temples at the time of the Pantheon's construction were large, colonnaded, rectangular enclosures with sanctuaries situated in their centers. The Pantheon was different. It consisted of a large circular drum topped with a hemispherical dome. It is a masterpiece of both engineering and art a lasting memory of Ancient Rome’s might. Roman architecture is architecture of wall and enclosed tactile space. Individual column with entablature is no longer the basic architectural unity. Spatially, it shows a development from closed, simple space units and regular articulation to more complex spatial relations, more fluid interpenetrati...
The Byzantine mosaic was an early Christian predecessor whereby it clear cuts the religious tales drawn from the bible. There was a combination of forces between the political and religious authority which gave the emperor power over the architecture and art of Byzantine Empire. The Roman Empire was collapsing due to the interruption by German tribes hence they were not able to teach manners and morals according to the artistic and cultural ways of the mosaics hence they were unable to determine art of the early Christianity while the art of Byzantine
Both the Byzantine Empire and the Muslim Empire specifically were two very prominent societies that gained popularity from the fourth to the sixth century. Though the Byzantine and Muslim empires rose at the same time they were extremely different in ways of having separate rulers, beliefs, and people, however they were both greatly influenced by the Roman Empire. They both resembled in ways of their religion, art, and law. They Byzantine Empire was centered around the city of Constantinople and managed to remain in power for more than 1000 years. At the height of their power they were the most powerful both economically and militarily in...
As one of the greatest structures in Rome, the Pantheon was built between 118 and 128 CE. It is described as the most remarkable ancient building surviving in Rome. After being destroyed and rebuilt twice, it was renamed the “Temple of the Gods”. In 126 AD, the Pantheon was restored to its glory, by the architects who at that time has learned and mastered their craft in concrete construction in the Greek Classical order. They constructed a massive 25 foot thick walls which was to support the huge dome made of concrete to be placed at the top. The dome was the largest ever made of unreinforced concrete at 43.4 meters in diameter (Matthews, Roy and Platt pg. 5).
When walking around a city, you may notice that the architecture and art look similar to other works. Many of these designs have changed along the course of history and time whilst others have not. The designs that many people still see in society and day to day living is from two of the many cultures of the old civilizations, Roman and Islamic. The art and architecture forms from the Islamic and Roman cultures have many comparisons and contrasts between them. They, the Islamic and Roman nations, have both adopted from other cultures and have made their own discoveries in the art and architecture worlds. The Roman and Islamic architecture and art vary drastically from each other and yet have varying comparisons between the two.
Monuments such as the Dome of the Rock in Jerusalem and San Vitale in Ravenna, perform a great importance in Byzantine and Islamic architecture. Both of these structures did not exclusively represent the main place of worship, but most importantly as a symbol of achievement and growth within the current times of construction. Starting in 524, under the influence of Orthodox bishop Ecclesius, the development of San Vitale was to represent the achievements of the emperor Justinian. Julius Argentarius was the sponsor for this structure and it was dedicated by Bishop Maximian in 547. The Dome of the Rock is built on the Temple Mount in Jerusalem in 692 with the help of Abd al-Malik with the suspected intention to symbolize Islams influence in Jerusalem and its involvement in a highly Jewish and Christian supremacy. Although separated by over 100 yrs, both of these domes share multiple similarity's including a projected confidence of their originating culture.
Byzantine art had many basic characteristics. The first was expressionistic using color and emotion. Many of the are lacked depth in a two dimensional fashion. The art was symbolic in nature, decorative, detailed. The figures are stiff and ...
One main influence on medieval architecture was byzantine architecture. The byzantine castle architecture was a big influence for the crusaders who created similar castles like the great Krak des Chevaliers.