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Movie comparisons
Technological Evolution of Filmmaking
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Dogma Rules Add “Character” to Italian for Beginners Art films are different from mainstream films in many aspects including acting, plot, and setting. Art filmmakers use different techniques to distinguish their films from mainstream films. The movement away from mainstream filmmaking occurred through the creation of the Dogma Manifesto. Dogma 95 was a set of rules for film production that forced filmmakers to innovate through new methods of filmmaking. One such film created according to the rules of Dogma 95 is Italian for Beginners. Although Italian for Beginners does not follow all of the aesthetic rules of Dogma film production, the characters and their stories allow the viewer to engage with the film on both a formal and content level. Italian for Beginners follows many of the Dogma rules, but it does not adhere to the eighth rule that genre movies are not allowed in Dogma film. Peter Schepelern claims that, “the film is a romantic comedy, and it is precisely the genre-related organization of the romantic connections between the six somewhat odd and traumatized main characters that is the film’s strength.” (95). Therefore, breaking one of the commandments of Dogma film does not detract from Italian for Beginners. Even though “a genre always comes with its own implicit set of rules” (Schepelern 98), the director and writer of Italian for Beginners, Lone Scherfig, is successful. This success can be attributed to Scherfig not allowing genre to affect the depth of the characters. If the characters had to fit into certain prototypes, then the film would not accomplish the goals of Dogma 95. The six main characters do not have typical relationships and they are not simple people. For example, Olympia has fetal alcoho... ... middle of paper ... ... film producers will look for other ways to adapt filmmaking. Filmmaking has gone through many changes over the years, such as the New Wave movements, Dogma and_________. Writers and producers have looked for ways to make their films standout and they will most likely continue to be inventive in the future. Works Cited Bordwell, David. “The Art Cinema as a Mode of Film Practice.” Film Theory and Criticism. Eds. Leo Braudy and Marshall Cohen. Oxford University Press, 2009: 649-657. Nestingen, Andrew K, and Trevor G Elkington. Transnational Cinema in a Global North: Nordic Cinema in Transition. Detroit: Wayne State University Press, 2005: 73-111. Schepelern, Peter. "Film according to Dogma: Ground Rules, Obstacles, and Liberations." Transnational Cinema in a Global North. Eds. Andrew Nestingen and Trevor G. Elkington. Detroit: Wayne State Press, 2005: 73-107
Braudy, Leo and Marshall Cohen, eds. Film Theory and Criticism: Introductory Readings, Fifth Edition. New York: Oxford UP, 1999.
Bordwell David and Thompson, Kristen. Film Art: An Introduction. 8th ed. New York: McGraw-Hill, 2008.
BIBLIOGRAPHY An Introduction to Film Studies Jill Nelmes (ed.) Routledge 1996 Anatomy of Film Bernard H. Dick St. Martins Press 1998 Key Concepts in Cinema Studies Susan Hayward Routledge 1996 Teach Yourself Film Studies Warren Buckland Hodder & Stoughton 1998 Interpreting the Moving Image Noel Carroll Cambridge University Press 1998 The Cinema Book Pam Cook (ed.) BFI 1985 FILMOGRAPHY All That Heaven Allows Dir. Douglas Sirk Universal 1955 Being There Dir. Hal Ashby 1979
The many debates about art cinema versus classical cinema have been going around for a while. The mainstream Hollywood classical film and the art cinema are frequently presented as opposites. In one, the style of the film is bland, while the other seeks to center its focus on the visual becoming central as narrative unity. Throughout the movie directed by Stanley Kubrick called 2001: A Space Odyssey, we see that this film can be classified as an art film. On the other hand, it can also be seen as classical film. Even though these two are the complete opposite and they contradict themselves, they are both apparent in the film.
In conclusion, while these filone films are often dismissed as "popularized Americanized cinema", in fact, the increasing postmodernizing of the vendetta motif reveals a complex system of uniquely Italian signification. As such, the institutionalization of violence and corruption in Italian society is a common motif in all of these films. Furthermore, in offering a more collective, family-centred approach to the vendetta motif, these films effectively reappropriate the American individualist spirit which typifies Hollywood film. In this way, we see the extent to which Italian cinema has been able to forge new forms of representation out of the culture of the colonizer.
Mimura, Glen M. "What Is Asian American Cinema." Introduction. Ghostlife of Third Cinema: Asian American Film and Video. Minneapolis: University of Minnesota, 2009. N. pag. Pdf.
Since the creation of films, their main goal was to appeal to mass audiences. However, once, the viewer looks past the appearance of films, the viewer realizes that the all-important purpose of films is to serve as a bridge connecting countries, cultures, and languages. This is because if you compare any two films that are from a foreign country or spoken in another language, there is the possibility of a connection between the two because of the fact that they have a universally understanding or interpretation. This is true for the French New Wave films; Contempt and Breathless directed by Jean-Luc Godard, and contemporary Indian films; Earth and Water directed by Deepa Mehta. All four films portray an individual’s role in society using sound and editing.
Bordwell and Thompson define the art film as "a film which, while made under commercial circumstances take an approach to form and style influenced by "high art" which offers an alternative to mainstream entertainment" (1). Like avant-garde film making, this style offer the audience with a movie that takes glory in cinemas stance as a modern art form, for art house films are not just intended to be entertaining, they are designed to be imaginative.
The aim of this report is to discuss Italian Neorealism (Neorealismo); looking at how the movement played a significant element in European cinema during and after the times of Benito Mussolini’s fascist regime. The report not only looks at how but why Neorealism became a growing phenomenon for filmmakers during its debatable 10 year period, and what implication of messages these Neorealist directors were trying to send out through their films. Backed up by several reliable book sources, the evidence for this report will also highlight the influences Neo-realism has created in modern filmmaking today.
This raises a question about the viability of art cinema, independent feature films, short films, independent documentary, and other less profitable and commercial modes of filmmaking in South Korea. It may even lead some people to believe that those other modes of filmmaking are not an integral part of the new South Korean cinema success story. Yet, my third and final point will be to argue against this and for the importance of what I want to tentatively call “full service cinema,” including a full range of modes of production and consumption. In making this point, I want to challenge another very common assumption not only in South Korea but everywhere—the idea that art cinema and independent cinema are opposed to mainstream commercial cinema. While there may be an aesthetic opposition between them, it is a strategic mistake to translate this into an institutional opposition.
I remember watching the movie “Bend it like Beckham” by Gurinder Chaddha and how fascinated I was with the entire depiction of Indian diaspora and the process of negotiation and assertion of identity that is spun across the movie. In a similar fashion Mira Nair’s the namesake is the story of identity conflict and formation of two diasporic generations in the U.S. I was captivated by the idea of how the Diaspora film-makers themselves make films on the diaspora and the way they present it on the big screen. This kind of films compels me to look deeper into the question of how the diasporic filmmakers themselves imagine and portray the Indian society in the movies they make known by the term crossover cinema.
Ruberto, Laura E., and Kristi M. Wilson. Introduction. Italian Neorealism and Global Cinema. Detroit: Wayne State UP, 2007. 7. Print.
The meaning’s that are interpreted in film through ‘Ideology’ often conflicts with already existing ideologies which are made up of our own ideas or beliefs as ideological viewpoints and principles can sometimes differ from our own personal self-image. Some choose to accept the views that are being portrayed through a film, although some ...
When we think of the greatest films in history, certain names come to mind: Griffith, Murnau, Kuleshov, Hitchcock, Spielberg, Tarantino, and the list goes on. Good movies allow actors to be praised for years, but great movies make their directors indelible for centuries. The director of a film is equal to a novel writer, which defines the auteur theory (Module 13). The auteur theory(politique des auteurs) gives special attention to film directors over any other role in the filmmaking process, arguing that a film is a reflection of the director’s artistic vision. The man behind the theory just so happened to be one of the most recognized directors of the French New Wave, François Truffaut, who stood at the heart of the movement, starting in
Martini, G. (2013) I Festival sono ancora necessari?, Spec. Issue of 8 ½- Numeri, visioni e prospettive del cinema italiano (2013).