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Culture Wars: The Struggle to Define America
Homosexuality on television
Homosexuality on television
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Recommended: Culture Wars: The Struggle to Define America
Within the 1990s there is a persistent problem of Gay culture. Early in the 1990s it was hard to come out and let the world know that you are gay. Within the early 1990s The Wedding Banquet (1993), although it approached the issue of Wei-Tung Gao trying to tell his parents that he is gay and still accepting as who he is. Contrastingly within the late 1990s it becomes more acceptable to society by having celebrities coming out like Ellen Degeneres during her tv show Ellen. The two kinds of media contrast as a form of whether or not to come out as a gay or not during a time when AIDs was prominent and new.
Within the early 1990s there is a rise in queer culture that many people did not know for what it was. At first, the United States thought it was problematic because it was an invasion on the home-front and the country is trying to figure out its own identity culturally, which led to the “culture” wars. The idea of culture wars was that historically U.S. had problems defining itself culturally through popular media such as music, television, and film. Music was a popular medium that the U.S. tried to define itself culturally, but the music video of Madonna’s “Like a Prayer” where she is combining explicit sexual references with religious idols. In addition to this being gay was not accepted within the early 1990s and was problematic because it was not widely accepted by the general public. Within the early 1990s it is represented through queer culture which is similar to gay, but was different at the same time. Taken from an anthropological approach Michael Moffatt references from Kath Weston’s book about gay culture being entirely different from how we normally perceive it (Moffatt). In the state of “California gay and lesbian c...
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...y, but by being close to the present it is still complex to fully analyze a decade as more time continues to progress we will further understand the 1990s and the impact it has especially within the gay community and culture.
Works Cited
Green, Robert-Jay. ""Lesbians, Gay Men, and Their Parents": A Critique of LaSala and the Prevailing Clinical "Wisdom"" Family Process 39.2 (2000): 257-66. Print.
McCarthy, Anna. "Ellen: Making Queer Television History." GLQ: A Journal of Lesbian and Gay Studies 7.4 (2001): 593-620. Project Muse. Web. 16 Mar. 2014.
Mimura, Glen M. "What Is Asian American Cinema." Introduction. Ghostlife of Third Cinema: Asian American Film and Video. Minneapolis: University of Minnesota, 2009. N. pag. Pdf.
Moffatt, Michael. "Ethnographic Writing About American Culture." Annual Review of Anthropology 21 (1992): 205-29. JSTOR. Web. 16 Mar. 2014.
The media considers the1969 Stonewall Riots in New York City the spark of the modern gay rights movement. This occurred after the police raided the Stonewall bar, a popular gay bar in Manhattan’s Greenwich Village. Allyn argues that the new energy and militancy generated by the riot played a crucial role in creating the gay liberation movement. Arguably, the Stonewall Riots have come to resemble the pivotal moment in gay rights history largely because it provided ways for the gay community to resist the social norms. In fact, the riots increased public awareness of gay rights activism (Allyn 157). Gay life after the Stonewall riots, however, was just as varied and complex as it was before. In the following era, ho...
However, depending on their environment or the quality of one’s relationship to another person; the individual’s sexuality can be discussed with those closest to them. When their sexual orientation is revealed or “outed”, the individual has both opportunities such as accepted by families and peer groups and problems such as dealing with homophobia, biphobia and transphobia in their homes, schools and the communities in the presence of others and their opinions; making them feel let down, abandoned and dejected. According to Kathryn Dindia’s article “Going Into and Coming Out of the Closet: The Dialectics of Stigma and Disclosure” those who identify as bisexual, lesbian, gay or transgender are subject to stigma of AIDS or mental illness because “...the stigma is difficult or impossible to conceal, whether to reveal or conceal is an issue for the discreditable…”(85). Stating the individuals who came out as the “discreditable”, as have noted when the individual decided to reveal their sexual orientation they have ordeals such stereotypes, hatred, microaggressions and stigma. The chapter speaks into social sense unlike the next reading “Out of the Closets and Into the Courts”, Ellen Andersen narrates coming out in a more legal manner. During the Counterculture Movement and the 1970’s, Andersen pointed out and stressed “...gay men and lesbians needed legal representation…”(17) as well as protection by law enforcement, although earlier said the Stone wall Riots was provoked by acts of police brutality and the court system. Especially in American society, the book additionally states that the Gay Rights
Discrimination has always been prominent in mainstream society. Judgments are quickly formed based on one’s race, class, or gender. The idea that an individual’s self-worth is measured by their ethnicity or sexual preference has impacted the lives of many Americans. During the early colonial period, a social hierarchy was established with white landowners at the top and African-American slaves at the bottom. As equality movements have transpired, victims of discrimination have varied. In the late 1980’s when Paris is Burning was filmed, gay rights were still controversial in society. The lack of acceptance in conventional society created hardships in the lives of transgender women and gay men.
For many generations, especially in North America, homosexuality was not accepted in any way, shape, or form. Many believed that it was a medical illness that was curable, when in reality, people were, and still are, ignorant and could not come to terms that everyone in this world is different from one another. For many instances of being treated unjust, many individuals in the gay community did not want to “expose” themselves and remained in the “closet”. As means to make gays and lesbians proud and take a stand for who they are, a movement spread across internationally. This movement is known as “The Gay Liberation” movement which occurred between the late 1960s and the early to mid 1970s (“Gay Liberation”). The Gay Liberation movement urged individuals of the gay community to “come out,” revealing their sexuality to their loved ones as a form of activism, and to counter shame with gay pride (“Gay Liberation”). The Stonewall Riots are believed to have been the spark that ignited the rise of the Gay Liberation movement; it influenced the way the gay community is viewed socially and how their rights are politically present day.
Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their lives. Geanne Harwood, interviewed on an National Public Radio Broadcast commemorating the twentieth anniversary of the Stonewall Riots, said that “being gay before Stonewall was a very difficult proposition … we felt that in order to survive we had to try to look and act as rugged and as manly as possibly to get by in a society that was really very much against us.” The age of communist threats, and of Joseph McCarthy’s insistence that homosexuals were treacherous, gave credence to the feeling of most society members that homosexuality was a perversion, and that one inflicted was one to not be trusted.
In 2003, NBC launched on one of its cable channels, Bravo, a reality-makeover show that became a national obsession. The show was "Queer Eye for the Straight Guy." Two years earlier, in December of 2000, Showtime produced what was to become one of the most controversial and popular television shows in the network's history: "Queer as Folk," inspired by the BBC original of the same name. Queer was here- in a big, bold way. These two pop culture phenomenon set up a discourse for the pivotal word in each title,
The acceptance of “abnormal” sexualities has been a prolonged, controversial battle. The segregation is excruciating and the prejudice remarks are so spiteful that some people never truly recover. Homosexuals have been left suffering for ages. Life, for most homosexuals during the first half of the twentieth century, was mostly one of hiding: having to constantly hide their true feelings and tastes. Instead of restaurants and movies, they had to sit quiet in the dark and meet each other in concealed places such as bars. Homosexuals were those with “mental and psychic abnormalities” and were the victim of medical prejudice, police harassment, and church condemnation (Jagose 24). The minuscule mention or assumption of one’s homosexuality could easily lead to the loss of family, livelihood, and sometimes even their lives. It was only after the Stonewall riots and the organization of gay/lesbian groups that times for homosexuals started to look brighter.
Zimmermann, K. A. (2013, April 22). American Culture: Traditions and Customs of the United States | LiveScience. Retrieved February 9, 2014, from
The media’s portrayal of gays was a picture of perversion. Homosexuals were looked upon in disgust, uneasiness and fear. Schools taught children that being homosexual was one of the greatest offenses one could commit. Many books, newspaper articles, and other documents were published to convey homosexuals as disturbed individuals.
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
The 1990s saw a surge of gay characters in both television and movies. From Ellen Degeneres and her character Ellen Morgan coming out under much scrutiny on the TV show ‘Ellen,’ to Julia Roberts and Rupert Everett comedically playing off each other in the motion picture ‘My Best Friend’s Wedding.’ Sure, gays and lesbians have been around forever, especially in Hollywood. But never has there been a time to be more out. With the popularity of shows like Will and Grace, which feature leading gay characters, as well as Dawson’s Creek
Gilgoff, Dan. "The Rise of the Gay Family." U.S. News & World Report 2004: 40-45. 30 Jan. 2014.
An issue that has, in recent years, begun to increase in arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seems that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the closet has moved to the head of homosexual individuals when it used to be the exception.
...dual changes are closely related to the media because the actors carry out the roles and thus the members of the society play out those roles in their daily life style. “Homosexuality exists in different societies and cultures and with some minor exceptions it is considered abnormal and disdained. It affects social order, invades personal privacy and rights, and leads to criminal behaviour. As a result, homosexuals are more likely to encounter and be penalized administratively and criminally” (Likosky, 1992, pp. 38)
middle of paper ... ... Works Cited Adam Sharpiro, Megan Schultz, Christina Roush, Cassandra Schofar, Emily Shilling, Tawnia Simpson, Natalie Sampiller. Portrayal of Homosexuality in Media. 26 March 2014 http://www.bgsu.edu/departments/tcom103fall2004/gp16.pdf>. Huegel, Kelly.